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The Prince (Penguin Great Ideas)

De (autor) Introducere de Anthony Grafton
Notă GoodReads:
en Limba Engleză Carte Paperback – 02 Sep 2004
Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization, and helped make us who we are.
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Specificații

ISBN-13: 9780141018850
ISBN-10: 0141018852
Pagini: 128
Dimensiuni: 111 x 181 x 7 mm
Greutate: 0.08 kg
Editura: Penguin Books
Colecția Penguin
Seria Penguin Great Ideas

Locul publicării: London, United Kingdom

Notă biografică

Niccoló Machiavelli (1469-1527) was appointed secretary and Second Chancellor to the Florentine Republic in 1498. He was dismissed from his post in 1512 and forced to withdraw from public life, after which time he wrote THE PRINCE, a handbook for rulers.

Textul de pe ultima copertă

That Machiavelli's name has become synonymous with cold-eyed political calculation only heightens the intrinsic fascination of The Prince - the world's pre-eminent how-to manual on the art of getting and keeping power, and one of the literary landmarks of the Italian Renaissance. Written in a vigorous, straightforward style which reflects its author's realism, this treatise on states, statecraft, and the ideal ruler is essential reading for anyone seeking to understand how human society actually works.

Recenzii

"This is an excellent, readable and vigorous translation of The Prince, but it is much more than simply a translation. The map, notes and guide to further reading are crisp, to-the-point and yet nicely comprehensive. The inclusion of the letter to Vettori is most welcome. But, above all, the Introduction is so gripping and lively that it has convinced me to include 'The Prince' in my syllabus for History of Western Civilization the next time that I teach it... Great price, too! And lovely printing and layout." -- Rachel Fulton, University of Chicago.
"...lively and readable and makes the pithy, bracing, and forceful aspects of Machiavelli's thought accessible to nonspecialists." -- Michael C. Downs, Indiana University.
"The best edition of The Prince that I have ever read. Wooton's translation is lively and easy to read, and his introduction is provocative and engaging." -- Angelo Louisa, University of Nebraska, Omaha.
"...readable text in vigorous prose. I have not read a translation of The Prince into English that is more lively..." -- J H Hexter, Washington University.

Cuprins

Chronology Map Introduction Translator's Note Selected Books Machiavelli's Principal Works Letter to the Magnificent Lorenzo de Medici 1 I How many kinds of principality there are and the ways in which they are acquired 5 II Hereditary principalities 5 III Composite principalities 6 IV Why the kingdom of Darius conquered by Alexander did not rebel against his successors after his death 13 V How cities or principalities which lived under their own laws should be administered after being conquered 16 VI New principalities acquired by one's own arms and prowess 17 VII New principalities acquired with the help of fortune and foreign arms 20 VIII Those who come to power by crime 27 IX The constitutional principality 31 X How the strength of every principality should be measured 34 XI Ecclesiastical principalities 36 XII Military organization and mercenary troops 39 XIII Auxiliary, composite, and native troops 43 XIV How a prince should organize his militia 47 XV The things for which men, and especially princes, are praised or blamed 49 XVI Generosity and parsimony 51 XVII Cruelty and compassion; and whether it is better to be loved than feared, or the reverse 53 XVIII How princes should honour their word 56 XIX The need to avoid contempt and hatred 58 XX Whether fortresses and many of the other present-day expedients to which princes have recourse are useful or not 67 XXI How a prince must act to win honour 71 XXII A prince's personal staff 75 XXIII How flatterers must be shunned 76 XXIV Why the Italian princes have lost their states 78 XXV How far human affairs are governed by fortune, and how fortune can be opposed 79 XXVI Exhortation to liberate Italy from the barbarians 82 Glossary of Proper Names 86 Notes 99

Extras

Seventeenth Chapter: Concerning Cruelty and Clemency, and Whether It Is Better to Be Loved Than Feared
...Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, it is much safer to be feared than loved, when, of the two, either must be dispensed with. Because this is to be asserted in general of men, that they are ungrateful, fickle, false, cowardly, covetous, and as long as you succeed, they are yours entirely; they will offer you their blood, property, life, and children, as is said above, when the need is far distant; but when it approaches they turn against you. And that prince, who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or by nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon; and men have less scruple in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread of punishment which never fails....
Twenty-First Chapter: How a Prince Should Conduct Himself So as to Gain Renown
...A prince is also respected when he is either a true friend or a downright enemy, that is to say, when, without any reservation, he declares himself in favour of one party against the other; which course will always be more advantageous than standing neutral; because if two of your powerful neighbours come to blows, they are of such a character that, if one of them conquers, you have either to fear him or not. In either case it will always be more advantageous for you to declare yourself and to make war strenously; because, in the first case, if you do not declare yourself, you will invariably fall a prey to the conqueror, to the pleasure and satisfaction of his who has been conquered, and you will have no reasons to offer, nor anything to protect or to shelter you. Because he who conquers does not want doubtful friends who will not aid him in the time of trial; and he who loses will not harbour you because you did not willingly, sword in hand, court his fate....