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Utopia de Thomas More

Utopia

Autor Thomas More Editat de George M. Logan Traducere de Robert M Adams
en Limba Engleză Paperback – 31 aug 2010
Based on Thomas More's penetrating analysis of the folly and tragedy of the politics of his time and all times, Utopia (1516) is a seedbed of alternative political institutions and a perennially challenging exploration of the possibilities and limitations of political action.

This Norton Critical Edition is built on the translation that Robert M. Adams created for it in 1975. For the Third Edition, George M. Logan has carefully revised the translation, improving its accuracy while preserving the grace and verve that have made it the most highly regarded modern rendering of More's Renaissance Latin work.

"Backgrounds" includes a wide-ranging selection of the major secular and religious texts--from Plato to Amerigo Vespucci--that informed More's thinking, as well as a selection of the responses to his book by members of his own humanist circle and an account by G. R. Elton of the condition of England at the time More wrote.

"Criticism" now offers a more comprehensive survey of modern scholarship, adding excerpts from seminal books by Frederic Seebohm, Karl Kautsky, and Russell Ames, as well as selections from stimulating and influential recent readings by Dominic Baker-Smith and Eric Nelson. In the final section, on "Utopia's Modern Progeny," the opening chapter of Aldous Huxley's Brave New World is now complemented by excerpts from another great work in the complex tradition of utopian and dystopian fiction, Ursula K. Le Guin's The Left Hand of Darkness. Throughout the Third Edition, the editorial apparatus has been thoroughly revised and updated.

An updated Selected Bibliography is also included.
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Specificații

ISBN-13: 9780393932461
ISBN-10: 039393246X
Pagini: 336
Ilustrații: Illustrations
Dimensiuni: 129 x 214 x 23 mm
Greutate: 0.33 kg
Ediția:Critică
Editura: W. W. Norton & Company

Descriere

Descriere de la o altă ediție sau format:
In Thomas More's hugely influential Utopia, a traveller recounts his discovery of an island nation in which the inhabitants enjoy unprecedented social cohesion and justice. The book imagines a community in which laws, personal relations and professional ambition are based on reason, in contrast with the tradition-bound superstitions of Europe, which were, in More's eyes, impediments to equality and peaceful coexistence.

One of the indicators of the profound cultural and political influence of More's masterpiece is today's common use of the word "Utopia" - a term he invented. This extraordinary treatise on the values of rationality and reason - here presented in a sparkling new translation by Roger Clarke and accompanied by copious notes and additional texts - questions what a philosopher can do to enact change in society, and how idealized visions can inform political practice.

A sparkling new translation by Roger Clarke of one of the most influential philosophical works of all time, which renders the original Latin into an English that is clear, readable and true to the spirit of Thomas More's writing.

Accompanied by: Biographical notes on contemporary figures and an index explaining More's Utopian vocabulary; a map of the island of Utopia; correspondence relevant to the text (as well as letters of endorsement and even celebratory verses), written by numerous prominent sixteenth-century European humanists. These letters - presented chronologically and translated from Latin - work in conjunction with the detailed notes on Thomas More's life, the genesis of Utopia and information about the verse metres employed to offer a unique and fascinating insight into the composition and publication of Utopia, which no student of the text should be without. Moreover, they offer a glimpse not only into the character of More, Erasmus and other members of their circle, but also into the world in which they inhabited.

Our edition, therefore, offers unprecedented background detail for an accessible mass-market edition.

Textul de pe ultima copertă

First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477 1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England.
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In this inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
"

Notă biografică

Saint Thomas More, 1478ߝ1535, English statesman and author of Utopia, celebrated as a martyr in the Roman Catholic Church. He received a Latin education in the household of Cardinal Morton and at Oxford. Through his contact with the new learning and his friendships with Colet, Lyly, and Erasmus, More became an ardent humanist. As a successful London lawyer, he attracted the attention of Henry VIII, served him on diplomatic missions, entered the king’s service in 1518, and was knighted in 1521. More held important government offices and, despite his disapproval of Henry’s divorce from Katharine of Aragón, he was made lord chancellor at the fall of Wolsey (1529). He resigned in 1532 because of ill health and probably because of increasing disagreement with Henry’s policies. Because of his refusal to subscribe to the Act of Supremacy, which impugned the pope’s authority and made Henry the head of the English Church, he was imprisoned (1534) in the Tower and finally beheaded on a charge of treason.
A man of noble character and deep, resolute religious conviction, More had great personal charm, unfailing good humor, piercing wit, and a fearlessness that enabled him to jest even on the scaffold. His Utopia (published in Latin, 1516; tr. 1551) is a picture of an ideal state founded entirely on reason. Among his other works in Latin and English are a translation of The Life of John Picus, Earl of Mirandula (1510); a History of Richard III, upon which Shakespeare based his play; a number of polemical tracts against the Lutherans (1528ߝ33); devotional works including A Dialogue of Comfort against Tribulation (1534) and a Treatise on the Passion (1534); poems; meditations; and prayers. More was beatified (1886) by a decree of Pope Leo XIII, canonized (1935) by Pius XI, and proclaimed (2000) the patron saint of politicians by John Paul II.

Recenzii

In addition to its elegant and precise translation of Utopia, this edition offers the prefatory material and postscripts from the 1518 edition, and More's letter to Giles form the 1517 edition. Mr. Wootton has also added Erasmus's 'The Sileni of Alcibiades,' which is crucial for the interpretation he gives in his Introduction of the many ambiguities and contradictions in More's text as well as his life. The Introduction is a most valuable guide for understanding this man who was a proponent of toleration and a persecutor of heretics, a courtier full of worldly ambition ending as a fearless martyr. The contradictions of the man translated into a complicated and contradictory historiography to which Mr. Wootton's Introduction is a most intelligent guide. A welcome addition to the More literature. -J. W. Smit, Professor of History, Columbia University

Every serious reader of Utopia, friends and foes alike of Thomas More, will be enlightened by Wootton's essay. Combining it with his translations of More and Erasmus works well. This is a delightfully fine piece of scholarship, even down to the notes on the illustrations. --Donald J. Millus, Sixteenth Century Journal

Like his Introduction, which says much, both directly and indirectly, about the complexity of More's language and mentality, David Wootton's translation of the Utopia is a thoughtful and careful one. Wootton has been particularly scrupulous in his handling of marginal annotations. . . notes are economical but helpful. Students interested in 16th century humanism and/or developments in early modern Europe will find this edition especially appealing, as will everyone interested in interpretations of More's Utopia, here fruitfully juxtaposed with Erasmus’ philosophy and perspective on the world as these are represented by his adage on ‘The Sileni of Alcibiades.' --Elizabeth McCutcheon, Utopian Studies

Cuprins

Introduction
A Note on the Text
Utopia
In Context
Illustration of Utopia
Utopian Language
Poems in the Utopian Tongue
From Thomas More’s Correspondence

  1. from Letter to Erasmus (3 September, 1516)
  2. from Letter to Erasmus (c. 20 September, 1516)
  3. Letter to Erasmus (31 October, 1516)
  4. from Letter to Cuthbert Tunstall (c. November, 1516)
  5. from Letter to William Warham (January, 1517)
From Thomas More, A Dialogue of Comfort against Tribulation (1534)
From Erasmus, Letter to Ulrich von Hutten (23 July, 1519)
From Plato, Republic (c. 380 BCE)

  1. from Book 3
  2. from Book 4
From Lucian, Saturnalian Letters
From Acts of the Apostles, 4.32–5.11