Utopia
Autor Thomas Moreen Limba Engleză Paperback – 7 iul 1997 – vârsta de la 14 ani
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In the nearly 500 years since the book's publication, there have been many attempts at establishing "Utopias" both in theory and in practice. All of them, however, seem to embody ideas already present in More's classic treatise: optimistic faith in human nature, emphasis on the environment and proper education, nostalgia for a lost innocence, and other positive elements.
In this new, inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
"
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Specificații
ISBN-13: 9780486295831
ISBN-10: 0486295834
Pagini: 96
Dimensiuni: 136 x 210 x 10 mm
Greutate: 0.09 kg
Ediția:Revised edition
Editura: Dover Publications
Locul publicării:United States
ISBN-10: 0486295834
Pagini: 96
Dimensiuni: 136 x 210 x 10 mm
Greutate: 0.09 kg
Ediția:Revised edition
Editura: Dover Publications
Locul publicării:United States
Descriere
16th-century classic by brilliant humanist, churchman and scholar envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, all goods were community-owned, and violence, bloodshed and vice were nonexistent. Forerunner of many later attempts at establishing "Utopias" both in theory and in practice.
Textul de pe ultima copertă
First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477 1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England.
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In this inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
"
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In this inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
"
Notă biografică
Saint Thomas More, 1478ߝ1535, English statesman and author of Utopia, celebrated as a martyr in the Roman Catholic Church. He received a Latin education in the household of Cardinal Morton and at Oxford. Through his contact with the new learning and his friendships with Colet, Lyly, and Erasmus, More became an ardent humanist. As a successful London lawyer, he attracted the attention of Henry VIII, served him on diplomatic missions, entered the king’s service in 1518, and was knighted in 1521. More held important government offices and, despite his disapproval of Henry’s divorce from Katharine of Aragón, he was made lord chancellor at the fall of Wolsey (1529). He resigned in 1532 because of ill health and probably because of increasing disagreement with Henry’s policies. Because of his refusal to subscribe to the Act of Supremacy, which impugned the pope’s authority and made Henry the head of the English Church, he was imprisoned (1534) in the Tower and finally beheaded on a charge of treason.
A man of noble character and deep, resolute religious conviction, More had great personal charm, unfailing good humor, piercing wit, and a fearlessness that enabled him to jest even on the scaffold. His Utopia (published in Latin, 1516; tr. 1551) is a picture of an ideal state founded entirely on reason. Among his other works in Latin and English are a translation of The Life of John Picus, Earl of Mirandula (1510); a History of Richard III, upon which Shakespeare based his play; a number of polemical tracts against the Lutherans (1528ߝ33); devotional works including A Dialogue of Comfort against Tribulation (1534) and a Treatise on the Passion (1534); poems; meditations; and prayers. More was beatified (1886) by a decree of Pope Leo XIII, canonized (1935) by Pius XI, and proclaimed (2000) the patron saint of politicians by John Paul II.
A man of noble character and deep, resolute religious conviction, More had great personal charm, unfailing good humor, piercing wit, and a fearlessness that enabled him to jest even on the scaffold. His Utopia (published in Latin, 1516; tr. 1551) is a picture of an ideal state founded entirely on reason. Among his other works in Latin and English are a translation of The Life of John Picus, Earl of Mirandula (1510); a History of Richard III, upon which Shakespeare based his play; a number of polemical tracts against the Lutherans (1528ߝ33); devotional works including A Dialogue of Comfort against Tribulation (1534) and a Treatise on the Passion (1534); poems; meditations; and prayers. More was beatified (1886) by a decree of Pope Leo XIII, canonized (1935) by Pius XI, and proclaimed (2000) the patron saint of politicians by John Paul II.
Recenzii
In addition to its elegant and precise translation of Utopia, this edition offers the prefatory material and postscripts from the 1518 edition, and More's letter to Giles form the 1517 edition. Mr. Wootton has also added Erasmus's 'The Sileni of Alcibiades,' which is crucial for the interpretation he gives in his Introduction of the many ambiguities and contradictions in More's text as well as his life. The Introduction is a most valuable guide for understanding this man who was a proponent of toleration and a persecutor of heretics, a courtier full of worldly ambition ending as a fearless martyr. The contradictions of the man translated into a complicated and contradictory historiography to which Mr. Wootton's Introduction is a most intelligent guide. A welcome addition to the More literature. -J. W. Smit, Professor of History, Columbia University
Every serious reader of Utopia, friends and foes alike of Thomas More, will be enlightened by Wootton's essay. Combining it with his translations of More and Erasmus works well. This is a delightfully fine piece of scholarship, even down to the notes on the illustrations. --Donald J. Millus, Sixteenth Century Journal
Like his Introduction, which says much, both directly and indirectly, about the complexity of More's language and mentality, David Wootton's translation of the Utopia is a thoughtful and careful one. Wootton has been particularly scrupulous in his handling of marginal annotations. . . notes are economical but helpful. Students interested in 16th century humanism and/or developments in early modern Europe will find this edition especially appealing, as will everyone interested in interpretations of More's Utopia, here fruitfully juxtaposed with Erasmus’ philosophy and perspective on the world as these are represented by his adage on ‘The Sileni of Alcibiades.' --Elizabeth McCutcheon, Utopian Studies
Cuprins
Introduction
A Note on the Text
Utopia
In Context
Illustration of Utopia
Utopian Language
Poems in the Utopian Tongue
From Thomas More’s Correspondence
From Erasmus, Letter to Ulrich von Hutten (23 July, 1519)
From Plato, Republic (c. 380 BCE)
From Acts of the Apostles, 4.32–5.11
A Note on the Text
Utopia
In Context
Illustration of Utopia
Utopian Language
Poems in the Utopian Tongue
From Thomas More’s Correspondence
- from Letter to Erasmus (3 September, 1516)
- from Letter to Erasmus (c. 20 September, 1516)
- Letter to Erasmus (31 October, 1516)
- from Letter to Cuthbert Tunstall (c. November, 1516)
- from Letter to William Warham (January, 1517)
From Erasmus, Letter to Ulrich von Hutten (23 July, 1519)
From Plato, Republic (c. 380 BCE)
- from Book 3
- from Book 4
From Acts of the Apostles, 4.32–5.11