Utopia
Autor Thomas More Joseph Black, Leonard Conolly, Kate Flint, Isobel Grundy, Don LePan, Roy Liuzza, Jerome J. McGann, Anne Lake Prescott, Barry V. Qualls, Claire Waters Traducere de G.C. Richards, William P. Weaveren Limba Engleză Paperback – 20 sep 2010
As with other volumes in this series, the text and annotations in this edition are taken from The Broadview Anthology of British Literature, acclaimed as “the new standard” in the field. Appendices include illustrations from early editions; relevant passages from the Bible and from Plato; excerpts from More’s 1534 Dialogue of Comfort against Tribulation that have been cited for their alleged relevance to the debate over whether or not More himself espoused the “communist” principles of the Utopia he imagined.
Preț: 131.96 lei
Preț vechi: 150.34 lei
-12%
Puncte Express: 198
Carte disponibilă
Livrare economică 27 mai-10 iunie
Livrare express 13-19 mai pentru 39.50 lei
Specificații
ISBN-13: 9781551119663
ISBN-10: 1551119668
Pagini: 148
Ilustrații: illustrations
Dimensiuni: 140 x 216 x 8 mm
Greutate: 0.25 kg
Ediția:Critical
Editura: BROADVIEW PR
Colecția Broadview Press
Locul publicării:Peterborough, Canada
ISBN-10: 1551119668
Pagini: 148
Ilustrații: illustrations
Dimensiuni: 140 x 216 x 8 mm
Greutate: 0.25 kg
Ediția:Critical
Editura: BROADVIEW PR
Colecția Broadview Press
Locul publicării:Peterborough, Canada
Recenzii
This volume includes the full text of More’s 1516 classic, Utopia, together with a wide range of background contextual materials. For this edition the G.C. Richards translation has been substantially revised and modernized by William P. Weaver of Baylor University.
As with other volumes in this series, the text and annotations in this edition are taken from The Broadview Anthology of British Literature, acclaimed as “the new standard” in the field. Appendices include illustrations from early editions; relevant passages from the Bible and from Plato; excerpts from More’s 1534 Dialogue of Comfort against Tribulation that have been cited for their alleged relevance to the debate over whether or not More himself espoused the “communist” principles of the Utopia he imagined.
“The Broadview edition of Utopia ... will prove invaluable in the classroom—and should appeal to anyone coming to Utopia for the first time. The language of this translation is highly accessible; it showcases both the brilliance and the meticulousness of More’s social dreaming. The introduction to the volume is extremely helpful, particularly in its coverage of the wide-reaching effects of Renaissance Humanism. The appendices are invaluable ... in providing added historical context. And the edition is eminently affordable.” — Graham J. Murphy, Trent University
As with other volumes in this series, the text and annotations in this edition are taken from The Broadview Anthology of British Literature, acclaimed as “the new standard” in the field. Appendices include illustrations from early editions; relevant passages from the Bible and from Plato; excerpts from More’s 1534 Dialogue of Comfort against Tribulation that have been cited for their alleged relevance to the debate over whether or not More himself espoused the “communist” principles of the Utopia he imagined.
“The Broadview edition of Utopia ... will prove invaluable in the classroom—and should appeal to anyone coming to Utopia for the first time. The language of this translation is highly accessible; it showcases both the brilliance and the meticulousness of More’s social dreaming. The introduction to the volume is extremely helpful, particularly in its coverage of the wide-reaching effects of Renaissance Humanism. The appendices are invaluable ... in providing added historical context. And the edition is eminently affordable.” — Graham J. Murphy, Trent University
Cuprins
Introduction
A Note on the Text
Utopia
In Context
Illustration of Utopia
Utopian Language
Poems in the Utopian Tongue
From Thomas More’s Correspondence
From Erasmus, Letter to Ulrich von Hutten (23 July, 1519)
From Plato, Republic (c. 380 BCE)
From Acts of the Apostles, 4.32–5.11
A Note on the Text
Utopia
In Context
Illustration of Utopia
Utopian Language
Poems in the Utopian Tongue
From Thomas More’s Correspondence
- from Letter to Erasmus (3 September, 1516)
- from Letter to Erasmus (c. 20 September, 1516)
- Letter to Erasmus (31 October, 1516)
- from Letter to Cuthbert Tunstall (c. November, 1516)
- from Letter to William Warham (January, 1517)
From Erasmus, Letter to Ulrich von Hutten (23 July, 1519)
From Plato, Republic (c. 380 BCE)
- from Book 3
- from Book 4
From Acts of the Apostles, 4.32–5.11
Textul de pe ultima copertă
First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477 1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England.
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In this inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
"
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In this inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
"
Notă biografică
Saint Thomas More, 1478ߝ1535, English statesman and author of Utopia, celebrated as a martyr in the Roman Catholic Church. He received a Latin education in the household of Cardinal Morton and at Oxford. Through his contact with the new learning and his friendships with Colet, Lyly, and Erasmus, More became an ardent humanist. As a successful London lawyer, he attracted the attention of Henry VIII, served him on diplomatic missions, entered the king’s service in 1518, and was knighted in 1521. More held important government offices and, despite his disapproval of Henry’s divorce from Katharine of Aragón, he was made lord chancellor at the fall of Wolsey (1529). He resigned in 1532 because of ill health and probably because of increasing disagreement with Henry’s policies. Because of his refusal to subscribe to the Act of Supremacy, which impugned the pope’s authority and made Henry the head of the English Church, he was imprisoned (1534) in the Tower and finally beheaded on a charge of treason.
A man of noble character and deep, resolute religious conviction, More had great personal charm, unfailing good humor, piercing wit, and a fearlessness that enabled him to jest even on the scaffold. His Utopia (published in Latin, 1516; tr. 1551) is a picture of an ideal state founded entirely on reason. Among his other works in Latin and English are a translation of The Life of John Picus, Earl of Mirandula (1510); a History of Richard III, upon which Shakespeare based his play; a number of polemical tracts against the Lutherans (1528ߝ33); devotional works including A Dialogue of Comfort against Tribulation (1534) and a Treatise on the Passion (1534); poems; meditations; and prayers. More was beatified (1886) by a decree of Pope Leo XIII, canonized (1935) by Pius XI, and proclaimed (2000) the patron saint of politicians by John Paul II.
A man of noble character and deep, resolute religious conviction, More had great personal charm, unfailing good humor, piercing wit, and a fearlessness that enabled him to jest even on the scaffold. His Utopia (published in Latin, 1516; tr. 1551) is a picture of an ideal state founded entirely on reason. Among his other works in Latin and English are a translation of The Life of John Picus, Earl of Mirandula (1510); a History of Richard III, upon which Shakespeare based his play; a number of polemical tracts against the Lutherans (1528ߝ33); devotional works including A Dialogue of Comfort against Tribulation (1534) and a Treatise on the Passion (1534); poems; meditations; and prayers. More was beatified (1886) by a decree of Pope Leo XIII, canonized (1935) by Pius XI, and proclaimed (2000) the patron saint of politicians by John Paul II.