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Utopia: with Erasmus's "The Sileni of Alcibiades" de Thomas More

Utopia: with Erasmus's "The Sileni of Alcibiades"

Autor Thomas More Traducere de David Wootton
en Limba Engleză Paperback – 15 ian 1999

Recomandăm această ediție revizuită a lucrării Utopia ca referință fundamentală pentru studiile de licență în filozofie politică și istoria ideilor. Scrisă în limba latină în 1516, opera lui Thomas More rămâne textul care a dat numele unui întreg gen literar și filozofic, propunând o viziune radicală despre o societate fără proprietate privată și fără bani. Ediția de față se distinge prin modernizarea traducerii clasice realizate de G.C. Richards, oferind un text accesibil ce păstrează rigoarea și spiritul satiric al originalului.

Subliniem structura complexă a volumului, care depășește simpla narațiune a călătorului Raphael Hythloday. Textul este încadrat de un aparat critic valoros ce include corespondența lui More cu Erasmus și referințe la Republica lui Plato, facilitând înțelegerea contextului umanist în care a fost zămislită opera. Cititorii familiarizați cu Thomas More's Utopia de Lawrence Wilde vor aprecia în acest volum materialele auxiliare, precum secțiunile despre limba utopică și scrisorile către contemporani, care oferă o perspectivă directă asupra procesului de creație.

În contextul celorlalte scrieri ale autorului, precum Three Early Modern Utopias, acest volum evidențiază tranziția de la critica socială acerbă la construcția unui model teoretic de „commonwealth”. Progresia de la dialogul filosofic la descrierea detaliată a instituțiilor utopice — de la sistemul de rotație a locuințelor la organizarea muncii de șase ore pe zi — oferă o analiză profundă a tensiunii dintre interesul individual și cel colectiv.

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Specificații

ISBN-13: 9780872203761
ISBN-10: 087220376X
Pagini: 208
Ilustrații: 5 halftones
Dimensiuni: 137 x 216 x 10 mm
Greutate: 0.17 kg
Editura: Hackett Publishing Company,Inc
Colecția Hackett Publishing Company, Inc.
Locul publicării:United States

De ce să citești această carte

Această ediție este esențială pentru studenții și cercetătorii care doresc să exploreze rădăcinile gândirii politice moderne. Cititorul câștigă nu doar acces la un text clasic tradus modern, ci și un context istoric bogat prin scrisorile și notele incluse. Este o oportunitate de a înțelege cum o critică din secolul al XVI-lea asupra inegalității rămâne relevantă în dezbaterile contemporane despre dreptate socială.

Despre autor

Thomas More (1478-1535) a fost un om de stat englez, avocat și umanist de prim rang al Renașterii. Educat la Oxford și format în casa Cardinalului Morton, More a legat prietenii strânse cu mari gânditori precum Erasmus. A servit ca Lord Cancelar sub regele Henric al VIII-lea, însă integritatea sa morală și refuzul de a recunoaște supremația regelui asupra Bisericii au dus la execuția sa. Canonizat ulterior, More rămâne o figură centrală a istoriei intelectuale, Utopia fiind moștenirea sa cea mai influentă, o lucrare care îmbină erudiția clasică cu o viziune socială revoluționară.

Descriere

Wootton's translation brings out the liveliness of More's work and offers an accurate and reliable version of a masterpiece of social theory. His edition is further distinguished by the inclusion of a translation of Erasmus's 'The Sileni of Alcibiades,' a work very close in sentiment to Utopia, and one immensely influential in the sixteenth century. This attractive combination suits the edition especially well for use in Renaissance and Reformation courses as well as as for Western Civilization survey courses. Wootton’s Introduction simultaneously provides a remarkably useful guide to anyone’s first reading of More’s mysterious work and advances an original argument on the origins and purposes of Utopia which no one interested in sixteenth-century social theory will want to miss.

Recenzii

In addition to its elegant and precise translation of Utopia, this edition offers the prefatory material and postscripts from the 1518 edition, and More's letter to Giles form the 1517 edition. Mr. Wootton has also added Erasmus's 'The Sileni of Alcibiades,' which is crucial for the interpretation he gives in his Introduction of the many ambiguities and contradictions in More's text as well as his life. The Introduction is a most valuable guide for understanding this man who was a proponent of toleration and a persecutor of heretics, a courtier full of worldly ambition ending as a fearless martyr. The contradictions of the man translated into a complicated and contradictory historiography to which Mr. Wootton's Introduction is a most intelligent guide. A welcome addition to the More literature. -J. W. Smit, Professor of History, Columbia University

Every serious reader of Utopia, friends and foes alike of Thomas More, will be enlightened by Wootton's essay. Combining it with his translations of More and Erasmus works well. This is a delightfully fine piece of scholarship, even down to the notes on the illustrations. --Donald J. Millus, Sixteenth Century Journal

Like his Introduction, which says much, both directly and indirectly, about the complexity of More's language and mentality, David Wootton's translation of the Utopia is a thoughtful and careful one. Wootton has been particularly scrupulous in his handling of marginal annotations. . . notes are economical but helpful. Students interested in 16th century humanism and/or developments in early modern Europe will find this edition especially appealing, as will everyone interested in interpretations of More's Utopia, here fruitfully juxtaposed with Erasmus’ philosophy and perspective on the world as these are represented by his adage on ‘The Sileni of Alcibiades.' --Elizabeth McCutcheon, Utopian Studies

Textul de pe ultima copertă

First published in Latin in 1516, Utopia was the work of Sir Thomas More (1477 1535), the brilliant humanist, scholar, and churchman executed by Henry VIII for his refusal to accept the king as the supreme head of the Church of England.
In this work, which gave its name to the whole genre of books and movements hypothesizing an ideal society, More envisioned a patriarchal island kingdom that practiced religious tolerance, in which everybody worked, no one has more than his fellows, all goods were community-owned, and violence, bloodshed, and vice nonexistent. Based to some extent on the writings of Plato and other earlier authors, Utopia nevertheless contained much that was original with More.
In this inexpensive edition, readers can study for themselves the essentials of More's utopian vision and how, although the ideal society he envisioned is still unrealized, at least some of his proposals have come to pass in today's world.
"

Notă biografică

Thomas More has always been fascinated by Native American culture. As he immersed himself in thoroughly researching the Indigenous people of North America, he discovered that there were very few sci-fi novels featuring people of these cultures as protagonists, and none at all about the original inhabitants of the island of Manhattan. Thus, the idea for the Mannahatta Series was born. Thomas More's favorite genre is science fiction, followed closely by fantasy. He has read hundreds of sci-fi novels and short stories and has spent hours and hours watching movies and television shows in this genre. He holds an advanced degree in English with an emphasis in Creative Writing. Although college-educated in the art, craft, and labor of writing novels, he is self-taught when it comes to science fiction and its associated tropes, its readers, and the best of its writers. His favorite pastime is going for long motorcycle rides on city streets, country roads, and beaches (where allowed, of course!). Sample chapters and short stories from his first book are available on the thomasmorewriter site - and you can also search there for information about Native American culture and causes, in addition to a Lenape glossary and the Mannahatta soundtrack.

Cuprins

Introduction
A Note on the Text
Utopia
In Context
Illustration of Utopia
Utopian Language
Poems in the Utopian Tongue
From Thomas More’s Correspondence

  1. from Letter to Erasmus (3 September, 1516)
  2. from Letter to Erasmus (c. 20 September, 1516)
  3. Letter to Erasmus (31 October, 1516)
  4. from Letter to Cuthbert Tunstall (c. November, 1516)
  5. from Letter to William Warham (January, 1517)
From Thomas More, A Dialogue of Comfort against Tribulation (1534)
From Erasmus, Letter to Ulrich von Hutten (23 July, 1519)
From Plato, Republic (c. 380 BCE)

  1. from Book 3
  2. from Book 4
From Lucian, Saturnalian Letters
From Acts of the Apostles, 4.32–5.11