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Tao Te Ching: A New Translation

Autor Lao-tzu Ilustrat de Kazuaki Tanahashi Traducere de Sam Hamill
en Limba Engleză Paperback – 28 feb 2007
Part poetry, part paradox, always stirring and profound, Lao Tzu’s Tao Te Ching has been inspiring readers since it was written over two thousand years ago. This masterpiece is also one of the most frequently translated books in all of history, in part because the multiple meanings of the Chinese characters make it impossible to translate into a Western language in a strictly literal way. For this reason, many translations are either too loosely interpretive or are too overloaded with notes, thereby losing the clarity of the terse poetry found in the original Chinese.

The extraordinary strength of Sam Hamill’s translation is that it has captured the poetry of Lao Tzu’s original without sacrificing the resonance of the text’s many meanings and possible interpretations. The result is a beautiful and deeply meditative rendering, one that is a delight to read over and over again.

Accompanying Sam Hamill’s translation are seventeen Chinese characters brushed by one of the great masters of calligraphy, Kazuaki Tanahashi. Hamill provides a comment for each character, giving the reader a fuller sense of the richness of the original text and insight into the process of translation itself.
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Specificații

ISBN-13: 9781590303870
ISBN-10: 1590303873
Pagini: 119
Ilustrații: 18 HALFTONES TWO-COLOR
Dimensiuni: 129 x 196 x 12 mm
Greutate: 0.16 kg
Editura: Shambhala Publications Inc
Locul publicării:United States

Notă biografică

Not much is known about the legendary Lao Tzu, to whom authorship of the Tao Te Ching is popularly attributed. Some scholars believe the author was an elder contemporary of Confucius.

Recenzii

"Hamill has rendered the Tao Te Ching afresh, his translation from the Chinese is achingly poetic."—Publishers Weekly

“Exquisite renderings of the paradoxes that encircle us.”—Terry Tempest Williams

Descriere

Descriere de la o altă ediție sau format:
This translation captures the terse and enigmatic beauty of the ancient original and resists the tendency toward interpretive paraphrase found in many other editions. Along with the complete translation, Lombardo and Addiss provide one or more key lines from the original Chinese for each of the eighty-one sections, together with a transliteration of the Chinese characters and a glossary commenting on the pronunciation and meaning of each Chinese character displayed. This greatly enhances the reader's appreciation of how the Chinese text works and feels and the different ways it can be translated into English.

Cuprins

Lao Tzu
" cellpadding="0" cellspacing="5" border="0"Introduction
LAO TZU
Book One
Book Two
List of Passages for Comparison
Appendices:
1. The Problem of Authorship
2. The Nature of the Work
Chronological Table
Glossary
Notes


Textul de pe ultima copertă

The Tao Te Ching, the esoteric but infinitely practical book written most probably in the sixth century B.C. by Lao Tsu, has been translated more frequently than any work except the Bible. This translation of the Chinese classic, which was first published twenty-five years ago, has sold more copies than any of the others. It offers the essence of each word and makes Lao Tsu's teaching immediate and alive. The philosophy of Lao Tsu is simple: Accept what is in front of you without wanting the situation to be other than it is. Study the natural order of things and work with it rather than against it, for to try to change what is only sets up resistance. Nature provides everything without requiring payment or thanks, and also provides for all without discrimination - therefore let us present the same face to everyone and treat all men as equals, however they may behave. If we watch carefully, we will see that work proceeds more quickly and easily if we stop "trying", if we stop putting in so much extra effort, if we stop looking for results. In the clarity of a still and open mind, truth will be reflected. We will come to appreciate the original meaning of the word "understand", which means "to stand under". We serve whatever or whoever stands before us, without any thought for ourselves. Te - which may be translated as "virtue, or "strength" - lies always in Tao, or "natural law". In other words: Simply be.


Extras

ONE

The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; This appears as darkness. Darkness within darkness. The gate to all mystery.

TWO

Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil. Therefore having and not having arise together; Difficult and easy complement each other; Long and short contrast each other; High and low rest upon each other; Voice and sound harmonize each other; Front and back follow each other. Therefore the wise go about doing nothing, teaching -no--talking. The ten thousand things rise and fall without cease, Creating, yet not possessing, Working, yet not taking credit. Work is done, then forgotten. Therefore it lasts forever.

THREE

Not exalting the gifted prevents quarreling. Not collecting treasures prevents stealing. Not seeing desirable things prevents confusion of the heart. The wise therefore rule by emptying hearts and stuffing bellies, By weakening ambitions and strengthening bones. If people lack knowledge and desire, Then it is best not to interfere. If nothing is done, then all will be well.

FOUR

The Tao is an empty vessel; it is used, but never filled. Oh, unfathomable source of ten thousand things! Blunt the sharpness, Untangle the knot, Soften the glare, Merge with dust. Oh, hidden deep but ever present! I do not know from whence it comes. It is the forefather of the ancestors.

FIVE

Heaven and earth are impartial; They see the ten thousand things as they are. The wise are impartial; They see the people as they are. The space between heaven and earth is like a bellows. The shape changes but not the form; The more it moves, the more it yields. More words count less. Hold fast to the center.