Tao Te Ching
Autor Lao-Tzu Traducere de Stephen Addiss, Stanley Lombardoen Limba Engleză Hardback – 11 dec 2007
And for the first time in any translation of the Tao Te Ching, now you can interact with the text to experience for yourself the nuanced art of translating. In each of the eighty-one chapters, one significant line has been highlighted and alongside it are the original Chinese characters with their transliteration. You can then turn to the glossary and translate this line on your own, thereby deepening your understanding of the original text and of the myriad ways it can be translated into English.
Complementing the text are twenty-three striking ink paintings brushed by Stephen Addiss and an introduction by the esteemed Asia scholar Burton Watson.
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Specificații
ISBN-13: 9781590305461
ISBN-10: 1590305469
Pagini: 160
Ilustrații: ill
Dimensiuni: 135 x 203 x 23 mm
Greutate: 0.3 kg
Ediția:Shambhala.
Editura: Shambhala
Locul publicării:United States
ISBN-10: 1590305469
Pagini: 160
Ilustrații: ill
Dimensiuni: 135 x 203 x 23 mm
Greutate: 0.3 kg
Ediția:Shambhala.
Editura: Shambhala
Locul publicării:United States
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Notă biografică
Thomas Cleary holds a Ph.D in East Asian Languages and Civilizations from Harvard University. He is the translator of more than fifty volumes of Buddhist, Taoist, Confucian, and Islamic texts from Sanskrit, Chinese, Japanese, Pali, and Arabic.
Recenzii
“This crystalline translation of the Tao Te Ching is accurate down to the nuance and is as concisely poetic as the original. Of the many translations I have read in English, this is unquestionably the best.”—Gary Snyder
“This is by far the best translation on the market today.”—Livia Kohn, Professor of Religion, Boston University
“This is by far the best translation on the market today.”—Livia Kohn, Professor of Religion, Boston University
Descriere
Previously published as "The Way of Life," the ancient Taoist text written by philosopher Lao Tzu in the sixth century B.C. has inspired millions of people. This beautiful edition contains Chinese characters alongside the English text and is illustrated with black and white drawings.
Cuprins
Lao Tzu
" cellpadding="0" cellspacing="5" border="0"Introduction
LAO TZU
Book One
Book Two
List of Passages for Comparison
Appendices:
1. The Problem of Authorship
2. The Nature of the Work
Chronological Table
Glossary
Notes
" cellpadding="0" cellspacing="5" border="0"Introduction
LAO TZU
Book One
Book Two
List of Passages for Comparison
Appendices:
1. The Problem of Authorship
2. The Nature of the Work
Chronological Table
Glossary
Notes
Textul de pe ultima copertă
The Tao Te Ching, the esoteric but infinitely practical book written most probably in the sixth century B.C. by Lao Tsu, has been translated more frequently than any work except the Bible. This translation of the Chinese classic, which was first published twenty-five years ago, has sold more copies than any of the others. It offers the essence of each word and makes Lao Tsu's teaching immediate and alive. The philosophy of Lao Tsu is simple: Accept what is in front of you without wanting the situation to be other than it is. Study the natural order of things and work with it rather than against it, for to try to change what is only sets up resistance. Nature provides everything without requiring payment or thanks, and also provides for all without discrimination - therefore let us present the same face to everyone and treat all men as equals, however they may behave. If we watch carefully, we will see that work proceeds more quickly and easily if we stop "trying", if we stop putting in so much extra effort, if we stop looking for results. In the clarity of a still and open mind, truth will be reflected. We will come to appreciate the original meaning of the word "understand", which means "to stand under". We serve whatever or whoever stands before us, without any thought for ourselves. Te - which may be translated as "virtue, or "strength" - lies always in Tao, or "natural law". In other words: Simply be.
Extras
ONE
The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; This appears as darkness. Darkness within darkness. The gate to all mystery.
TWO
Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil. Therefore having and not having arise together; Difficult and easy complement each other; Long and short contrast each other; High and low rest upon each other; Voice and sound harmonize each other; Front and back follow each other. Therefore the wise go about doing nothing, teaching -no--talking. The ten thousand things rise and fall without cease, Creating, yet not possessing, Working, yet not taking credit. Work is done, then forgotten. Therefore it lasts forever.
THREE
Not exalting the gifted prevents quarreling. Not collecting treasures prevents stealing. Not seeing desirable things prevents confusion of the heart. The wise therefore rule by emptying hearts and stuffing bellies, By weakening ambitions and strengthening bones. If people lack knowledge and desire, Then it is best not to interfere. If nothing is done, then all will be well.
FOUR
The Tao is an empty vessel; it is used, but never filled. Oh, unfathomable source of ten thousand things! Blunt the sharpness, Untangle the knot, Soften the glare, Merge with dust. Oh, hidden deep but ever present! I do not know from whence it comes. It is the forefather of the ancestors.
FIVE
Heaven and earth are impartial; They see the ten thousand things as they are. The wise are impartial; They see the people as they are. The space between heaven and earth is like a bellows. The shape changes but not the form; The more it moves, the more it yields. More words count less. Hold fast to the center.
The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; This appears as darkness. Darkness within darkness. The gate to all mystery.
TWO
Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil. Therefore having and not having arise together; Difficult and easy complement each other; Long and short contrast each other; High and low rest upon each other; Voice and sound harmonize each other; Front and back follow each other. Therefore the wise go about doing nothing, teaching -no--talking. The ten thousand things rise and fall without cease, Creating, yet not possessing, Working, yet not taking credit. Work is done, then forgotten. Therefore it lasts forever.
THREE
Not exalting the gifted prevents quarreling. Not collecting treasures prevents stealing. Not seeing desirable things prevents confusion of the heart. The wise therefore rule by emptying hearts and stuffing bellies, By weakening ambitions and strengthening bones. If people lack knowledge and desire, Then it is best not to interfere. If nothing is done, then all will be well.
FOUR
The Tao is an empty vessel; it is used, but never filled. Oh, unfathomable source of ten thousand things! Blunt the sharpness, Untangle the knot, Soften the glare, Merge with dust. Oh, hidden deep but ever present! I do not know from whence it comes. It is the forefather of the ancestors.
FIVE
Heaven and earth are impartial; They see the ten thousand things as they are. The wise are impartial; They see the people as they are. The space between heaven and earth is like a bellows. The shape changes but not the form; The more it moves, the more it yields. More words count less. Hold fast to the center.