An Enquiry concerning Human Understanding: Oxford Philosophical Texts
Autor David Hume Editat de Tom L. Beauchampen Limba Engleză Paperback – 25 mar 1999
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Specificații
ISBN-13: 9780198752486
ISBN-10: 0198752482
Pagini: 304
Ilustrații: references, glossary, bibliography, index
Dimensiuni: 156 x 234 x 17 mm
Greutate: 0.46 kg
Ediția:Revised
Editura: OUP OXFORD
Colecția OUP Oxford
Seria Oxford Philosophical Texts
Locul publicării:Oxford, United Kingdom
ISBN-10: 0198752482
Pagini: 304
Ilustrații: references, glossary, bibliography, index
Dimensiuni: 156 x 234 x 17 mm
Greutate: 0.46 kg
Ediția:Revised
Editura: OUP OXFORD
Colecția OUP Oxford
Seria Oxford Philosophical Texts
Locul publicării:Oxford, United Kingdom
Recenzii
Tom Beauchamp has produced two excellent editions, which will remain the standard editions of both Enquiries for years to come. An enormous amount of research has gone into this edition. . . Tom Beauchamp [has given] thirty years of devotion to the writings of Hume brought to . . . a splendid conclusion, . . . Beauchamp has attended to "the extreme Accuracy of Style" that Hume demanded and has produced reliable texts of the two enquires, edited to the highest standards.
Notă biografică
David Hume (/hjüm/; born David Home; 7 May 1711 NS (26 April 1711 OS) - 25 August 1776)[9] was a Scottish Enlightenment philosopher, historian, economist, and essayist, who is best known today for his highly influential system of philosophical empiricism, scepticism, and naturalism.[1] Beginning with A Treatise of Human Nature (1739-40), Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume argued against the existence of innate ideas, positing that all human knowledge derives solely from experience. This places him with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley, as a British Empiricist.[10]
Hume argued that inductive reasoning and belief in causality cannot be justified rationally; instead, they result from custom and mental habit. We never actually perceive that one event causes another, but only experience the "constant conjunction" of events. This problem of induction means that to draw any causal inferences from past experience it is necessary to presuppose that the future will resemble the past, a presupposition which cannot itself be grounded in prior experience.[11]
An opponent of philosophical rationalists, Hume held that passions rather than reason govern human behaviour, famously proclaiming that "Reason is, and ought only to be the slave of the passions".[10] Hume was also a sentimentalist who held that ethics are based on emotion or sentiment rather than abstract moral principle. He maintained an early commitment to naturalistic explanations of moral phenomena, and is usually taken to have first clearly expounded the is-ought problem, or the idea that a statement of fact alone can never give rise to a normative conclusion of what ought to be done.[12]
Hume also denied that humans have an actual conception of the self, positing that we experience only a bundle of sensations, and that the self is nothing more than this bundle of causally-connected perceptions. Hume's compatibilist theory of free will takes causal determinism as fully compatible with human freedom.[13] His views on philosophy of religion, including his rejection of miracles and the argument from design for God's existence, were especially controversial for their time.
Hume influenced utilitarianism, logical positivism, the philosophy of science, early analytic philosophy, cognitive science, theology, and many other fields and thinkers. Immanuel Kant credited Hume as the inspiration who had awakened him from his "dogmatic slumbers".
Cuprins
Preface and Acknowledgements
Abbreviations and References
Introduction
David Hume: A Brief Chronology
A Note on the Texts
Front Matter from the 1758 and 1777 Editions of Hume’s Essays and Treatises on Several Subjects
An Enquiry concerning Human Understanding
Appendix B: From Thomas Reid, An Inquiry into the Human Mind on the Principles of Common Sense (1764) and Essays on the Intellectual Powers of Man (1785)
Appendix C: From James Beattie, An Essay on the Nature and Immutability of Truth (1774)
Appendix D: From Immanuel Kant, Prolegomena to Any Future Metaphysics (1784) and The Critique of Pure Reason (1781/1787)
Select Bibliography
Hume’s Index to the Enquiry
Abbreviations and References
Introduction
David Hume: A Brief Chronology
A Note on the Texts
Front Matter from the 1758 and 1777 Editions of Hume’s Essays and Treatises on Several Subjects
An Enquiry concerning Human Understanding
- Section 1 Of the different Species of Philosophy
Section 2 Of the Origin of Ideas
Section 3 Of the Association of Ideas
Section 4 Sceptical Doubts concerning the Operations of the Understanding
Section 5 Sceptical Solution of these Doubts
Section 6 Of Probability
Section 7 Of the Idea of necessary Connexion
Section 8 Of Liberty and Necessity
Section 9 Of the Reason of Animals
Section 10 Of Miracles
Section 11 Of a particular Providence and of a future State
Section 12 Of the academical or sceptical Philosophy
Appendix B: From Thomas Reid, An Inquiry into the Human Mind on the Principles of Common Sense (1764) and Essays on the Intellectual Powers of Man (1785)
Appendix C: From James Beattie, An Essay on the Nature and Immutability of Truth (1774)
Appendix D: From Immanuel Kant, Prolegomena to Any Future Metaphysics (1784) and The Critique of Pure Reason (1781/1787)
Select Bibliography
Hume’s Index to the Enquiry