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Robinson Crusoe (Reclam Universal-Bibliothek, nr. 19913)

De (autor) Editat de Klaus Amann
Notă GoodReads:
en Limba Engleză Paperback – 16 Mar 2016
Descriere de la o altă ediție sau format:
This collector-quality edition includes the complete text of Daniel Defoe's classic tale in a freshly edited and newly typeset edition. With a generous 6"x9" page size, this Summit Classic edition is printed on heavyweight bright white paper with a fully laminated cover featuring an original full color design. Page headers, a modern easy-to-read font and page design that evokes the classic values of traditional book publishing exemplify the attention to detail given this volume. Also included is an original introductory essay, intended for the modern reader and not the literature classroom, discussing the life and work of the author and the literary significance of this work in particular. Published in 1719, "Robinson Crusoe," is one of the most widely-read, frequently reprinted and widely-translated books in the English language. Often recognized as the first modern novel, the book was an immediate success and introduced the realism movement in English literature, as well as originating the still-popular "castaway" genre. The storyline familiar to most readers, with Robinson Crusoe shipwecked and stranded on a deserted island, actually takes place on Crusoe's third sea voyage, the first having ended in shipwreck and the second with his being captured by pirates. Despite these misadventures Crusoe returns to sea, only to be shipwrecked again. This time he alone survives, and over the ensuing twenty-eight years the resourceful and increasingly self-reliant castaway manages not only to survive but to become relatively comfortable under the circumstances. When cannibals from a nearby island visit "his" island to kill and eat their captives Crusoe aids one of the captives who escapes and becomes Crusoe's faithful servant and companion, "Friday." Many have read "Robinson Crusoe" simply as a compelling and original tale of adventure, complex themes and interpretations are not hard to find. Crusoe's deliberation over killing the cannibals raises the issue of cultural relativism. The novel has been interpreted in terms of european colonialism, Christian redemption, and even economics, with the classical school of thought using the tale to illustrate the allocation of labor to the value of production. Karl Marx ridiculed economists for using a work of fiction as a model, and then used it himself to support his argument that labor is inherently more valuable than capital. Certainly all of these themes can be found in the pages of this timeless classic, but perhaps the reason for its enduring popularity, aside from the simple narrative style, interesting characters and creative storyline lies, in part, in the fact that it is, after all, a compelling and original tale of adventure. Most likely born some time between 1659 and 1661, Daniel Foe began calling himself Defoe sometime by the late 1690's and became a merchant, trader, writer, tax collector and spy. In addition to notable works of fiction and pioneering efforts as a novelist, Defoe was an early economic journalist, a successful poet, a fiercely combative political pamphleteer, a widely-read author of Christian "guide to proper living" books and an early writer on psychology and the supernatural. Nearing sixty years of age, Defoe's greatest works as a writer commenced with Robinson Crusoe in 1719. In the following decade he would publish over a half-dozen novels, including Moll Flanders (1722), as well as his well-recieved "guide" books, non-fiction works on the deterioration of British society, the supernatural, foreign trade and travel, and most remarkably, the three-volume "Tour Through the Whole Island of Great Britain" (1724-1727), a monumental work depicting in detail the state of economics and trade in an England at the brink of the industrial revolution.
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Specificații

ISBN-13: 9783150199138
ISBN-10: 3150199131
Pagini: 306
Dimensiuni: 98 x 151 x 17 mm
Greutate: 0.14 kg
Editura: Reclam Philipp Jun.
Seria Reclam Universal-Bibliothek


Textul de pe ultima copertă

Robinson Crusoe is one of the most famous literary characters in history, and his story has spawned hundreds of retellings. Inspired by the life of Alexander Selkirk, a sailor who lived for several years on a Pacific island, the novel tells the story of Crusoe's survival after shipwreck on an island, interaction with the mainland's native inhabitants, and eventual rescue. Read variously as economic fable, religious allegory, or imperialist fantasy, Crusoe has never lost its appeal as one of the most compelling adventure stories of all time.

In addition to an introduction and helpful notes, this Broadview Edition includes a wide range of appendices that situate Defoe's 1719 novel amidst castaway narratives, economic treatises, reports of cannibalism, explorations of solitude, and Defoe's own writings on slavery and the African trade. A final appendix presents images of Crusoe's rescue of Friday from a dozen of the most significant illustrated editions of the novel published between 1719 and 1920.


Recenzii

"Never since childhood have I been so thoroughly immersed in a book" -- Jim Crace Financial Times "An 18th-century reader, raised on a high-minded diet of elegy and pastoral, must have felt stunned on first encountering the jagged prose of a Daniel Defoe, with its street-wise populism and delight in the commonplace" -- Terry Eagleton "Robinson Crusoe has a universal appeal, a story that goes right to the core of existence" -- Simon Armitage Guardian "Defoe should surely be credited with inventing the English novel" Mail on Sunday "Defoe was an imaginative genius" -- John Carey Sunday Times

Notă biografică

A Journal of the Plague YearDaniel DefoeA Journal of the Plague Year is Daniel Defoe's novel of the Great Plague of London in 1665, published fifty-seven years after the event in 1722. Defoe intended the book as a warning. At the time of publication there was alarm that plague in Marseilles could cross into England. It is a kind of practical handbook of what to do, and more importantly, what to avoid during a deadly outbreak. It is also a haunting, atmospheric portrait of London in the seventeenth century. Rich in detail, naming streets, alleys, churchyards and pubs, it chronicles the chaos of daily life during a dreadful onslaught. No definitive figure exists for the total number of deaths from the Plague but it is estimated that twenty percent of the populace died as a result. The spirit of the book calls to mind the Blitz era, with its dark East End setting and themes of human distress and fortitude. A Journal of the Plague Year is a novel by Daniel Defoe, first published in March 1722. This novel is an account of one man's experiences of the year 1665, in which the Great Plague or the bubonic plague struck the city of London. The book is told somewhat chronologically, though without sections or chapter headings.Presented as an eyewitness account of the events at the time, it was written in the years just prior to the book's first publication in March 1722. Defoe was only five years old in 1665, and the book itself was published under the initials H. F. and is probably based on the journals of Defoe's uncle, Henry Foe. In the book, Defoe goes to great pains to achieve an effect of verisimilitude, identifying specific neighborhoods, streets, and even houses in which events took place. Additionally, it provides tables of casualty figures and discusses the credibility of various accounts and anecdotes received by the narrator. The novel is often compared to the actual, contemporary accounts of the plague in the diary of Samuel Pepys. Defoe's account, which appears to include much research, is far more systematic and detailed than Pepys's first-person account.it's one of the books of Donal TrumpEnglish novelist, pamphleteer and journalist Daniel Defoe is best known for his novels Robinson Crusoe and Moll Flanders.Daniel Defoe was born in 1660 in London, England. He became a merchant and participated in several failing businesses, facing bankruptcy and aggressive creditors. He was also a prolific political pamphleteer which landed him in prison for slander.

Extras

I was born in the Year 1632, in the City of York, of a good Family, tho not of that Country, my Father being a Foreigner of Bremen, who settled first at Hull: He got a good Estate by Merchandise, and leaving off his Trade, lived afterward at York, from whence he had married my Mother, whose Relations were named Robinson, a very good Family in that Country, and from whom I was called Robinson Kreutznaer; but by the usual Corruption of Words in England, we are now called, nay we call our selves, and write our Name Crusoe, and so my Companions always call’d me.

I had two elder Brothers, one of which was Lieutenant Collonel to an English Regiment of Foot in Flanders, formerly commanded by the famous Coll. Lockhart, and was killed at the Battle near Dunkirk against the Spaniards: What became of my second Brother I never knew any more than my Father or Mother did know what was become of me.

Being the third Son of the Family, and not bred to any Trade, my Head began to be fill’d very early with rambling Thoughts: My Father, who was very ancient, had given me a competent Share of Learning, as far as House-Education, and a Country Free-School generally goes, and design’d me for the Law; but I would be satisfied with nothing but going to Sea, and my Inclination to this led me so strongly against the Will, nay the Commands of my Father, and against all the Entreaties and Perswasions of my Mother and other Friends, that there seem’d to be something fatal in that Propension of Nature tending directly to the Life of Misery which was to be-fal me.

My Father, a wise and grave Man, gave me serious and excellent Counsel against what he foresaw was my Design. He call’d me one Morning into his Chamber, where he was confined by the Gout, and expostulated very warmly with me upon this Subject: He ask’d me what Reasons more than a meer wandring Inclination I had for leaving my Father’s House and my native Country, where I might be well introduced, and had a Prospect of raising my Fortunes by Application and Industry, with a Life of Ease and Pleasure. He told me it was for Men of desperate Fortunes on one Hand, or of aspiring, superior Fortunes on the other, who went abroad upon Adventures, to rise by Enterprize, and make themselves famous in Undertakings of a Nature out of the common Road; that these things were all either too far above me, or too far below me; that mine was the middle State, or what might be called the upper Station of Low Life, which he had found by long Experience was the best State in the World, the most suited to human Happiness, not exposed to the Miseries and Hardships, the Labour and Sufferings of the mechanick Part of Mankind, and not embarass’d with the Pride, Luxury, Ambition and Envy of the upper Part of Mankind. He told me, I might judge of the Happiness of this State, by this one thing, viz. That this was the State of Life which all other People envied, that Kings have frequently lamented the miserable Consequences of being born to great things, and wish’d they had been placed in the Middle of the two Extremes, between the Mean and the Great; that the wise Man gave his Testimony to this as the just Standard of true Felicity, when he prayed to have neither Poverty or Riches.

He bid me observe it, and I should always find, that the Calamities of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos’d to so many Vicissitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasinesses either of Body or Mind, as those were who, by vi-cious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro’ the World, and comfortably out of it, not embarass’d with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex’d Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag’d with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day’s Experience to know it more sensibly.

After this, he press’d me earnestly, and in the most affectionate manner, not to play the young Man, not to precipitate my self into Miseries which Nature and the Station of Life I was born in, seem’d to have provided against; that I was under no Necessity of seeking my Bread; that he would do well for me, and endeavour to enter me fairly into the Station of Life which he had been just recommending to me; and that if I was not very easy and happy in the World, it must be my meer Fate or Fault that must hinder it, and that he should have nothing to answer for, having thus discharg’d his Duty in warning me against Measures which he knew would be to my Hurt: In a word, that as he would do very kind things for me if I would stay and settle at Home as he directed, so he would not have so much Hand in my Misfortunes, as to give me any Encouragement to go away: And to close all, he told me I had my elder Brother for an Example, to whom he had used the same earnest Perswasions to keep him from going into the Low Country Wars, but could not prevail, his young Desires prompting him to run into the Army where he was kill’d; and tho’ he said he would not cease to pray for me, yet he would venture to say to me, that if I did take this foolish Step, God would not bless me, and I would have Leisure hereafter to reflect upon having neglected his Counsel when there might be none to assist in my Recovery.

I observed in this last Part of his Discourse, which was truly Prophetick, tho’ I suppose my Father did not know it to be so himself; I say, I observed the Tears run down his Face very plentifully, and especially when he spoke of my Brother who was kill’d; and that when he spoke of my having Leisure to repent, and none to assist me, he was so mov’d, that he broke off the Discourse, and told me, his Heart was so full he could say no more to me.

I was sincerely affected with this Discourse, as indeed who could be otherwise; and I resolv’d not to think of going abroad any more, but to settle at home according to my Father’s Desire. But alas! a few Days wore it all off; and in short, to prevent any of my Father’s farther Importunities, in a few Weeks after, I resolv’d to run quite away from him. However, I did not act so hastily neither as my first Heat of Resolution prompted, but I took my Mother, at a time when I thought her a little pleasanter than ordinary, and told her, that my Thoughts were so entirely bent upon seeing the World, that I should never settle to any thing with Resolution enough to go through with it, and my Father had better give me his Consent than force me to go without it; that I was now Eighteen Years old, which was too late to go Apprentice to a Trade, or Clerk to an Attorney; that I was sure if I did, I should never serve out my time, and I should certainly run away from my Master before my Time was out, and go to Sea; and if she would speak to my Father to let me go but one Voyage abroad, if I came home again and did not like it, I would go no more, and I would promise by a double Diligence to recover that Time I had lost.


From the Trade Paperback edition.