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The Blithedale Romance

Autor Nathaniel Hawthorne
en Limba Engleză Paperback – 6 ian 2023
The Blithedale Romance (1852) is a novel by American author Nathaniel Hawthorne. It is the third major "romance", as he called the form. Its setting is a utopian farming commune based on Brook Farm, of which Hawthorne was a founding member and where he lived in 1841. The novel dramatizes the conflict between the commune's ideals and the members' private desires and romantic rivalries. Following its publication, The Blithedale Romance was received with little enthusiasm by contemporary critics. As one reviewer claims, the preface which is merely a disclaimer of sorts, "is by no means the least important part of it". In fact, to many reviews this simple, non-fictional disclaimer seems to be the most important part of the book. Many reviews refer to the preface of the novel and express skepticism in regard to Hawthorne's plea contained therein for the reader not to take the characters and occurrences of the novel as representative of real-life people and events. They claim that there is simply too much correlation between fiction and nonfiction. One reviewer states "so vividly does [Hawthorne] present to us the scheme at Brook Farm, to which some of our acquaintance were parties, so sharply and accurately does he portray some incidents of life there, that we are irresistibly impelled to fix the real names of men and women to the characters of his book". As such they read into what Hawthorne writes about characters that have associated real-life figures. However, other reviews, while stating that there is correlation between the fiction of the novel and reality, these correlations should not lead to association of fiction and non-fiction. One review states "we can recognize in the personages of his Romance individual traits of several real characters who were [at Brook Farm], but no one has his or her whole counterpart in one who was actually a member of the community. There was no actual Zenobia, Hollingsworth, or Priscilla there, and no such catastrophe as described ever occurred there". In Hawthorne (1879), Henry James called it "the lightest, the brightest, the liveliest" of Hawthorne's "unhumorous fictions", while literary critic Richard Brodhead has described it as "the darkest of Hawthorne's novels." A great deal of modern criticism centers around the relation between fiction and non-fiction as well. Critics believe that when viewed as representative of Hawthorne's own life and beliefs, "The Blithedale Romance" provides insight into the mind of the author. According to critics, the novel can be seen as a reflection of the religious conflict Hawthorne faced throughout his life. Irving Howe summarizes this religious conflict, stating, "Throughout his life Hawthorne was caught up in what we would call a crisis of religious belief. His acute moral sense had been largely detached from the traditional context of orthodox faith, but it had found little else in which to thrive". Although Hawthorne did not agree with Puritan dogmas, Transcendentalists often associated morality with observance of these dogmas. The novel presents an ironic contradiction between the perception of morality and actual morality, such as the "Utopian" Blithedale filled with sin and far less than "moral" individuals. Critics claim, therefore that Blithedale is an attempt by Hawthorne to represent morality as independent from faith. ... (wikipedia.org)
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Specificații

ISBN-13: 9798888300992
Pagini: 178
Dimensiuni: 152 x 229 x 11 mm
Greutate: 0.22 kg
Editura: Bibliotech Press

Notă biografică

Nathaniel Hawthorne was born on the fourth of July in 1804 and went on to become one of the most influential American authors of all time. Much of his work draws on his Puritan ancestry and colonial history in psychological tales that explore gender, politics, religion, and community. He is best known for his short story collections, "Twice Told Tales" and "Mosses from an Old Manse," and his novels The Scarlet Letter and The House of Seven Gables. Nathaniel Hawthorne's stories lend themselves to multiple interpretations, and thus provide a valuable introduction to literary analysis.

Descriere

Descriere de la o altă ediție sau format:
Based on Hawthorne's own experience of a Utopian socialist community outside Boston, The Blithedale Romance tells of the attempts of a like-minded group to begin reforming a dissipated America. However, rather than dropping bad habits and changing the world, Coverdale the prurient bachelor, Hollingsworth the furious philanthropist, Zenobia the voluptuous feminist, and Priscilla the vulnerable seamstress soon find themselves pursuing egotistical paths which must lead ultimately to tragedy. Evoking a bright rural idyll which fails to survive the ravages of lust and power, Hawthorne cynically undermines the fatuities of nineteenth-century American idealism. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Recenzii

Inspired by Nathaniel Hawthorne’s own experience as a member of the famous Brook Farm Community, which the author describes in his preface as the “most romantic episode” in his life, The Blithedale Romance is one of the most engaging and complex of Hawthorne’s novels. Recounting the hopeful formation and slow fragmentation of a reform-minded socialist community in antebellum Massachusetts, the novel has increasingly preoccupied commentators on American literature and culture over the last few decades.
The editors’ new introduction helps the reader to negotiate Blithedale’s literary difficulties by offering a detailed reflection on the main problems confronted by past and present interpreters of the novel. Appendices expand on the central historical theme of reform, highlighting the novel’s references to women’s emancipation, antislavery, and Utopian socialism.

“The Broadview edition of The Blithedale Romance is an exceptional scholarly achievement. The excellent critical introduction, along with the wealth of biographical and historical materials, at last make it possible to see Hawthorne’s novel in all its complexity and brilliance.” — Eric J. Sundquist, Andrew W. Mellon Professor of the Humanities, Johns Hopkins University
“The introduction, by Michael J. Colacurcio (a scholar unrivaled in Hawthorne criticism over the past three decades) and Luke Bresky, is a major piece of literary analysis. An authoritative text of the novel, judicious annotations to help readers with historical persons and events, and extensive appendices contextualizing more fully than heretofore the religious, feminist, reformist, and slavery contexts in which the book should be read—all these make this edition of The Blithedale Romance unsurpassed.” — Frederick Newberry, Professor Emeritus, Duquesne University, former editor of The Nathaniel Hawthorne Review
The Blithedale Romance is a brilliant novel, one that compresses into its reveries and observations some of the most urgent issues troubling antebellum America. With this sparkling new edition, Colacurcio and Bresky not only recognize Hawthorne’s political thoughtfulness, but also include a rich framework of primary sources through which to approach the allusive energy of Hawthorne’s prose. I am looking forward to using this edition in my American Literature courses.” — Dana Medoro, University of Manitoba

Cuprins

Acknowledgements
Introduction
Nathaniel Hawthorne: A Brief Chronology
A Note on the Text
The Blithedale Romance
Appendix A: Hawthorne on Brook Farm, Reform, and Social Change
  1. Nathaniel Hawthorne, Selected Letters to Sophia Peabody (April 1841 to June 1842)
  2. From “The Hall of Fantasy” (1843, 1846)
  3. From “Earth’s Holocaust” (1844, 1846)
  4. From “The Old Manse” (1846)
  5. From The Scarlet Letter (1850)
Appendix B: Universal Reform and Associationism
  1. From George Ripley, Letter to the Church in Purchase Street (1 October 1840)
  2. From “‘The Memory and Example of the Just,’ A Sermon, Preached on All Saints’ Day, to the First Church, by Its Minister, N.L. Frothingham. Boston, 1840.” Christian Examiner (January 1841)
  3. From Ralph Waldo Emerson, “Chardon Street and Bible Conventions,” The Dial (July 1842)
  4. From Ralph Waldo Emerson, “Lectures on the Times,” The Dial (July 1842)
  5. From Ralph Waldo Emerson, “New England Reformers” (1844)
  6. From Albert Brisbane, “Association and Social Reform,” The Boston Quarterly Review (April 1842)
  7. From Charles Lane, “Brook Farm,” The Dial (January 1844)
  8. From Andrew Jackson Davis, The Principles of Nature, Her Divine Revelations, and a Voice to Mankind (1847)
Appendix C: Woman Emancipating, Woman Emancipated
  1. Pastoral Letter of the General Association of Massachusetts (28 June 1837)
  2. From Sarah Grimké, Letters on the Equality of the Sexes, Addressed to Mary S. Parker, President of the Boston Female Anti-Slavery Society (1838)
    1. From Letter III: The Pastoral Letter of the General Association of Congregational Ministers of Massachusetts
    2. From Letter XII: Legal Disabilities of Women
  3. From Catharine E. Beecher, An Essay on Slavery and Abolitionism, with Reference to the Duty of American Females (1837)
  4. From William Lloyd Garrison, “Letter to the Boston Female Anti-Slavery Society,” The Liberator (16 October 1840)
  5. Margaret Fuller, Selected Comments on Woman
    1. From “Leila,” The Dial (April 1841)
    2. From Woman in the Nineteenth Century (1845)
  6. Sophia Ripley, “Woman,” The Dial (January 1841)
  7. From Orestes Brownson, “Miss Fuller and Reformers,” Brownson’s Quarterly Review (April 1845)
  8. From Oneida Community [John Humphrey Noyes], “Bible Argument; Defining the Relations of the Sexes in the Kingdom of Heaven” (1849)
  9. From Theodore Parker, “Sermon of the Public Function of Woman” (1853)
Appendix D: The Fugitive Slave Law and Northern Anti-slavery
  1. From the US Constitution, Fugitive Slave Act (1850)
  2. From Horace Mann, “Speech to the Massachusetts Convention in Opposition to the Fugitive Slave Law” (1851)
  3. Caroline W. Healey Dall, “Amy. A Tale,” Liberty Bell (1849)
  4. Antislavery Emblems: “Am I Not a Woman and a Sister?”
    1. Josiah Wedgwood Antislavery Medallion (1787)
    2. Typefounder’s Cut from The Liberator (1832)
    3. Kneeling Slave with Dame Justice, from the Cover Page of Authentic Anecdotes of American Slavery (1838) by Lydia Maria Child
    4. Needlecase Stamped with Antislavery Emblem
Appendix E: Harriet Hosmer, Zenobia in Chains (1859)
Appendix F: Contemporary Reviews of The Blithedale Romance
  1. From “Contemporary Literature of America: ‘The Blithedale Romance,’” The Westminster Review (October 1852)
  2. Edwin Percy Whipple, Graham’s Magazine (September 1852)
Works Cited and Recommended Reading