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Radical Enlightenment: Philosophy and the Making of Modernity 1650-1750

Autor Jonathan I. Israel
en Limba Engleză Paperback – 18 iul 2002
In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophers, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of the eighteenth century, the origins and rise of the Radical Enlightenment have received limited scholarly attention. The greatest obstacle to the movement finding its proper place in modern historical writing is its international scope: the Racial Enlightenment was not French, British, German, Italian, Jewish or Dutch, but all of these at the same time.
In this wide-ranging volume, Jonathan Israel offers a novel interpretation of the Radical Enlightenment down to La Mettie and Diderot, two of its key exponents. Particular emphasis is placed on the pivotal role of Spinoza and the widespread underground international philosophical movement known before 1750 as Spinozism.
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Specificații

ISBN-13: 9780199254569
ISBN-10: 0199254567
Pagini: 872
Ilustrații: 16pp halftone plates and 1 map
Dimensiuni: 156 x 233 x 44 mm
Greutate: 1.25 kg
Editura: Oxford University Press
Colecția OUP Oxford
Locul publicării:Oxford, United Kingdom

Descriere

Arguably the most decisive shift in the history of ideas in modern times was the complete demolition during the late seventeenth and eighteenth centuries - in the wake of the Scientific Revolution - of traditional structures of authority, scientific thought, and belief, by the new philosophy and the philosophies, culminating in Voltaire, Diderot, and Rousseau. In this revolutionary process which effectively overthrew all justification for monarchy, aristocracy,slavery, and ecclesiastical authority, as well as man's asendancy over woman and theology's domination over education and study, substituting the modern principles of equality, democracy, and universality, the Radical Enlightenment played a crucially important part. Despite the present-day interest in therevolutions of the late eighteenth century, the origins and rise of the Radical Enlightenment have been astonishingly little studied, doubtless largely because if its very wide international sweep and the obvious difficulties of fitting it into the restrictive conventions of 'national history' which until recently tended to dominate all historiography. The greatest obstacle to the Radical Enlightenment finding its proper place in modern historical writing is simply that it was not French,British, German, Italian, Jewish or Dutch, but all of these at the same time. In this novel interpretation of the Radical Enlightenment down to La Mettrie and Diderot, two of its key exponents, particular stress is placed on the pivotal role of Spinoza and the widespread underground internationalphilosophical movement known before 1750 as Spinozism.


Recenzii

Magnificent and magisterial, Radical Enlightenment will undoubtedly be one of truly great historical works of the decade.
Deserves to be widely read because it is an example of ground-breaking vastly well-informed and thoroughly new history
The scholarship is breathtaking. Israel has read everything, absorbed every nuance, followed up every byway ... Five years from now, our views of the Enlightenment will have been enormously influenced by Israel.
There is much to praise in Israel's majestic account of the Enlightenment and his detective work in placing Spinoza at the heart of it.
We have gained a much more detailed and fine-grained view of the sheer diversity and intellectual creativity not just amongst those who may have been influenced by Spinoza, but also amongst their critics, and those who may be deemed part of either the moderate Enlightenment or even a Counter-Enlightenment.

Cuprins

  • I. The 'Radical Enlightenment'
  • 1: Introduction
  • 2: Government and Philosophy
  • 3: Society, Institutions, Revolution
  • 4: Women, Philosophy, and Sexuality
  • 5: Censorship and Culture
  • 6: Libraries and Enlightenment
  • 7: The Learned Journals
  • II. The Rise of Philosophical Radicalism
  • 8: Spinoza
  • 9: Van den Enden: Philosophy, Democracy, and Egalitarianism
  • 10: Radicalism and the People: The Brothers Koerbagh
  • 11: Philosophy, the Interpreter of Scripture
  • 12: Miracles Denied
  • 13: Spinoza's System
  • 14: Spinoza, Science, and the Scientists
  • 15: Philosophy, Politics, and the Liberation of Man
  • 16: Publishing a Banned Philosophy
  • 17: The Spread of a Forbidden Movement
  • III. Europe and the 'New' Intellectual Controversies 1680-1720
  • 18: Bayle and the 'Virtuous Atheist'
  • 19: The Bredenburg Disputes
  • 20: Fontenelle and the War of the Oracles
  • 21: The Death of the Devil
  • 22: Leenhof and the 'Universal Philosophical Religion'
  • 23: The 'Nature of God' Controversy
  • IV. The Intellectual Counter-Offensive
  • 24: New Theological Strategies
  • 25: The Collapse of Cartesianism
  • 26: Leibniz and the Radical Enlightenment
  • 27: Anglomania: The 'Triumph' of Newton and Locke
  • 28: The Intellectual Drama in Spain and Portugal
  • 29: Germany and the Baltic: 'The 'War of the Philosophers'
  • V. The Clandestine Progress of the Radical Enlightenment 1680-1750
  • 30: Boulainvilliers and the Rise of French
  • 31: French Refugee Deists in Exile
  • 32: The Spinozistic Novel in French
  • 33: English Deism and Europe
  • 34: Germany: The Radical Aufklaerung
  • 35: The Radical Impact in Italy
  • 36: The Clandestine Philosophical Manuscripts
  • 37: From La Mettrie to Diderot
  • 38: Epilogue: Rousseau, Radicalism, Revolution