Time and Free Will de Henri Bergson

Time and Free Will

Henri Bergson

Bergson argues for free will by showing that the arguments against it come from a confusion of different conceptions of time. As opposed to physicists' idea of measurable time, life is perceived in human experience as a continuous and immeasurable flow rather than as a succession of marked-off states of consciousness.

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	Preț	Express
Paperback (4)	63^.14 lei 6-8 săpt.	+32^.04 lei 4-10 zile
Dover Publications – 7 iun 2001	74^.09 lei 3-4 săpt.	+32^.04 lei 4-10 zile
CREATESPACE –	130^.07 lei 3-5 săpt.
Digireads.com – 31 dec 2013	63^.14 lei 6-8 săpt.
Taylor & Francis – 23 dec 2014	414^.40 lei 6-8 săpt.
Hardback (1)	1073^.29 lei 6-8 săpt.
Taylor & Francis – 15 aug 2002	1073^.29 lei 6-8 săpt.

Preț

Express

Paperback (4)

63^.14 lei 6-8 săpt.

+32^.04 lei 4-10 zile

Dover Publications – 7 iun 2001

74^.09 lei 3-4 săpt.

+32^.04 lei 4-10 zile

CREATESPACE –

130^.07 lei 3-5 săpt.

Digireads.com – 31 dec 2013

63^.14 lei 6-8 săpt.

Taylor & Francis – 23 dec 2014

414^.40 lei 6-8 săpt.

Hardback (1)

1073^.29 lei 6-8 săpt.

Taylor & Francis – 15 aug 2002

1073^.29 lei 6-8 săpt.

Cuprins

Chapter I The Intensity of Psychic States; Chapter II 1I had already completed the present work when I read in the Critique philosophique (for 1883 and 1884) F. Pillon's very remarkable refutation of an interesting article by G. Noel on the interconnexion of the notions of number and space. But I have not found it necessary to make any alterations in the following pages, seeing that Pillon does not distinguish between time as quality and time as quantity, between the multiplicity of juxtaposition and that of interpenetration. Without this vital distinction, which it is the chief aim of the present chapter to establish, it would be possible to maintain, with Pillon, that number may be built up from the relation of co-existence. But what is here meant by co-existence ? If the co-existing terms form an organic whole, they will never lead us to the notion of number; if they remain distinct, they are in juxtaposition and we are dealing with space. It is no use to quote the example of simultaneous impressions received by several senses. We either leave these sensations their specific differences, which amounts to saying that we do not count them; or else we eliminate their differences, and then how are we to distinguish them if not by their position or that of their symbols ? We shall see that the verb “ to distinguish ” has two meanings, the one qualitative, the other quantitative : these two meanings have been confused, in my opinion, by the philosophers who have dealt with the relations between number and space. The Idea of Duration; Chapter III The Organization of Conscious States Free Will; Conclusion;