Tao Te Ching
Autor Lao-Tzu Traducere de William Scott Wilsonen Limba Engleză Paperback – 30 iul 2013
Renowned translator William Scott Wilson has rendered Lao Tzu's classic in the most authentic way possible, using both the ancient text and the even older Great Seal script used during Lao Tzu's time. The result is a new and nuanced translation, accompanied by gorgeous Chinese ink paintings and fascinating ancillary material. Wilson includes an introduction that tells the story of Lao Tzu, the "old man" and the "keeper of the archives," and wonderful notes to illuminate the text. He also includes two short essays--one explains the relationship between Taoism and Zen, and the other explores the roots that link the spiritual aspects of the Tao with the practice of Chinese and Japanese martial arts. Wilson's version of this ancient classic is wonderfully fresh and readable.
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Specificații
ISBN-13: 9781611800777
ISBN-10: 1611800773
Pagini: 256
Ilustrații: Illustrated
Dimensiuni: 131 x 203 x 20 mm
Greutate: 0.3 kg
Editura: Shambhala
ISBN-10: 1611800773
Pagini: 256
Ilustrații: Illustrated
Dimensiuni: 131 x 203 x 20 mm
Greutate: 0.3 kg
Editura: Shambhala
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Notă biografică
WILLIAM SCOTT WILSON is the foremost translator into English of traditional Japanese texts on samurai culture. He received BA degrees from Dartmouth College and the Monterey Institute of Foreign Studies, and an MA in Japanese literary studies from the University of Washington. His best-selling translations include Hagakure, The Book of Five Rings, The Unfettered Mind, Taiko, and Ideals of the Samurai. He is also the author of The Lone Samurai, a biography of the legendary samurai Miyamoto Musashi.
Textul de pe ultima copertă
A Timeless Philosophy on Personal Success
One of the true classics of international literature, the Tao Te Ching is still a source of inspiration and guidance for millions. The oldest scripture of Taoism, its focus on attunement, rather than mindless striving, offers an alternative to commence-and-control leadership and a different way to seeing and achieving personal success.
This keepsake edition includes and introduction by Tom Butler-Bowdon, drawing out lessons for the contemporary reader, showing how the Tao Te Ching remains vital reading for anyone seeking to win without conflict, and to achieve a balanced and productive life.
One of the true classics of international literature, the Tao Te Ching is still a source of inspiration and guidance for millions. The oldest scripture of Taoism, its focus on attunement, rather than mindless striving, offers an alternative to commence-and-control leadership and a different way to seeing and achieving personal success.
This keepsake edition includes and introduction by Tom Butler-Bowdon, drawing out lessons for the contemporary reader, showing how the Tao Te Ching remains vital reading for anyone seeking to win without conflict, and to achieve a balanced and productive life.
Cuprins
Tao Te Ching Introduction
Tao Te Ching - Translation
Verbatim Translation
Notes on the Verbatim Translation
Commentary on Verse 1
Definitions, Concordance, and Wade-Pinyin Conversion
List of Radicals
Appendix: Some of the Earliest English Translations of Verse One
Sources
Tao Te Ching - Translation
Verbatim Translation
Notes on the Verbatim Translation
Commentary on Verse 1
Definitions, Concordance, and Wade-Pinyin Conversion
List of Radicals
Appendix: Some of the Earliest English Translations of Verse One
Sources
Descriere
Descriere de la o altă ediție sau format:
Power for the Peaceful. Marc Mullinaxs new translation combines a deep understanding of the Tao te Chings context with a two-part application to contemporary life.Each of the eighty-one verses is joined by an array of quotes, poems, and stories. With quotes ranging from Emerson to Pink Floyd, the Taos meaning comes alive in conversation with others.A brief reflection highlights the transformative power of Wu-Wei--non-interfering action, perfectly timed, to bring joy and justice to the world.
Power for the Peaceful. Marc Mullinaxs new translation combines a deep understanding of the Tao te Chings context with a two-part application to contemporary life.Each of the eighty-one verses is joined by an array of quotes, poems, and stories. With quotes ranging from Emerson to Pink Floyd, the Taos meaning comes alive in conversation with others.A brief reflection highlights the transformative power of Wu-Wei--non-interfering action, perfectly timed, to bring joy and justice to the world.
Recenzii
This crystalline translation of the Tao Te Ching is accurate down to the nuance and as concisely poetic as the original. It preserves the quirks and flavors of the original text. The translators hearkened to the message of the book itself, and kept it clear and gently strong. Of the many translations I have read in English, this is unquestionably the best. --Gary Snyder, University of California at Davis
This edition combines an earthy--as opposed to esoteric--translation with a welcome entre into the Chinese text for those who do not know that language. The gorgeous ink paintings add beauty to the edition. I can't imagine a better way to present this text, and I can't imagine ever using a different edition. --Greg Salyer, Huntingdon College
This is by far the best translation on the market today, and I have been praising it to whoever would listen. --Livia Kohn, Boston University
This edition combines an earthy--as opposed to esoteric--translation with a welcome entre into the Chinese text for those who do not know that language. The gorgeous ink paintings add beauty to the edition. I can't imagine a better way to present this text, and I can't imagine ever using a different edition. --Greg Salyer, Huntingdon College
This is by far the best translation on the market today, and I have been praising it to whoever would listen. --Livia Kohn, Boston University
Extras
ONE
The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; This appears as darkness. Darkness within darkness. The gate to all mystery.
TWO
Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil. Therefore having and not having arise together; Difficult and easy complement each other; Long and short contrast each other; High and low rest upon each other; Voice and sound harmonize each other; Front and back follow each other. Therefore the wise go about doing nothing, teaching -no--talking. The ten thousand things rise and fall without cease, Creating, yet not possessing, Working, yet not taking credit. Work is done, then forgotten. Therefore it lasts forever.
THREE
Not exalting the gifted prevents quarreling. Not collecting treasures prevents stealing. Not seeing desirable things prevents confusion of the heart. The wise therefore rule by emptying hearts and stuffing bellies, By weakening ambitions and strengthening bones. If people lack knowledge and desire, Then it is best not to interfere. If nothing is done, then all will be well.
FOUR
The Tao is an empty vessel; it is used, but never filled. Oh, unfathomable source of ten thousand things! Blunt the sharpness, Untangle the knot, Soften the glare, Merge with dust. Oh, hidden deep but ever present! I do not know from whence it comes. It is the forefather of the ancestors.
FIVE
Heaven and earth are impartial; They see the ten thousand things as they are. The wise are impartial; They see the people as they are. The space between heaven and earth is like a bellows. The shape changes but not the form; The more it moves, the more it yields. More words count less. Hold fast to the center.
The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of ten thousand things. Ever desireless, one can see the mystery. Ever desiring, one can see the manifestations. These two spring from the same source but differ in name; This appears as darkness. Darkness within darkness. The gate to all mystery.
TWO
Under heaven all can see beauty as beauty only because there is ugliness. All can know good as good only because there is evil. Therefore having and not having arise together; Difficult and easy complement each other; Long and short contrast each other; High and low rest upon each other; Voice and sound harmonize each other; Front and back follow each other. Therefore the wise go about doing nothing, teaching -no--talking. The ten thousand things rise and fall without cease, Creating, yet not possessing, Working, yet not taking credit. Work is done, then forgotten. Therefore it lasts forever.
THREE
Not exalting the gifted prevents quarreling. Not collecting treasures prevents stealing. Not seeing desirable things prevents confusion of the heart. The wise therefore rule by emptying hearts and stuffing bellies, By weakening ambitions and strengthening bones. If people lack knowledge and desire, Then it is best not to interfere. If nothing is done, then all will be well.
FOUR
The Tao is an empty vessel; it is used, but never filled. Oh, unfathomable source of ten thousand things! Blunt the sharpness, Untangle the knot, Soften the glare, Merge with dust. Oh, hidden deep but ever present! I do not know from whence it comes. It is the forefather of the ancestors.
FIVE
Heaven and earth are impartial; They see the ten thousand things as they are. The wise are impartial; They see the people as they are. The space between heaven and earth is like a bellows. The shape changes but not the form; The more it moves, the more it yields. More words count less. Hold fast to the center.