Leviathan

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'He that is to govern a whole Nation, must read inhimself, not this, or that particular man; but Man-kind.'Thomas Hobbes's Leviathanis not just one of the greatest philosophicaltexts in the English language; it is one of the most important works in thehistory of Western political thought. Almost every major tradition in thecenturies after Hobbes - from radical democracy to authoritarianism - hasbeen influenced by its arguments. Written in exile in a period of dramaticdevelopments - civil war and regicide - Leviathanis in some ways theproduct of its own special circumstances. And yet, at the same time,it deals with fundamental issues that matter to all of us today: the natureand purpose of the state, the relation between human nature and politics,the idea of natural rights, the justification of authority, the concept ofrepresentation, the nature of sovereignty, the limits of obedience, andthe relationship between religious obligations and human ones.This new edition offers a definitive text drawn from more than twentyyears of research by Noel Malcolm, including, in English translation, allthe most significant revisions made in Hobbes's later Latin translation of Leviathan, as well as extensive explanatory notes that elucidate Hobbes'slanguage and identify the many Biblical, classical, and other allusionsthat are scattered through his text.

Thomas Hobbes (5 April 1588 - 4 December 1679) was an English philosopher, considered to be one of the founders of modern political philosophy. Hobbes is best known for his 1651 book Leviathan, which expounded an influential formulation of social contract theory. In addition to political philosophy, Hobbes also contributed to a diverse array of other fields, including history, jurisprudence, geometry, the physics of gases, theology, ethics, and general philosophy. The English Civil War began in 1642, and when the royalist cause began to decline in mid-1644, some of the king's supporters fled to Europe. Many came to Paris and were known to Hobbes. In 1647, Hobbes took up a position as mathematical instructor to the young Charles, Prince of Wales, who had come to Paris from Jersey around July. This engagement lasted until 1648 when Charles went to Holland. The company of the exiled royalists led Hobbes to produce Leviathan, which set forth his theory of civil government in relation to the political crisis resulting from the war. Hobbes compared the State to a monster (leviathan) composed of men, created under pressure of human needs and dissolved by civil strife due to human passions. In 1658, Hobbes published the final section of his philosophical system, completing the scheme he had planned more than 20 years before. De Homine consisted for the most part of an elaborate theory of vision. From the time of the Restoration, he acquired a new prominence; "Hobbism" became a byword for all that respectable society ought to denounce. The young king, Hobbes' former pupil, now Charles II, remembered Hobbes and called him to the court to grant him a pension of £100.

Thomas Hobbes's Leviathan is the greatest work of political philosophy in English and the first great work of philosophy in English. In addition, it presents the fundamentals of his beliefs about language, epistemology, and an extensive treatment of revealed religion and its relation to politics. Beginning with premises that were sometimes controversial, such as that every human action is caused by the agent's desire for his own good, Hobbes derived shocking conclusions, such as that the civil government enjoys absolute control over its citizens and that the sovereign has the right to determine which religion is to be practiced in a commonwealth. Hobbes's contemporaries recognized the power of the arguments in Leviathan and many of them wrote responses to it. Selections from books by John Bramhall, Robert Filmer, Edward Hyde, George Lawson, William Lucy, Samuel Pufendorf and Thomas Tenison are included in this edition.Leviathan is divided into four parts: In the first part, Of Man, Hobbes presents a view of human beings and of the natural world in general that is materialistic and mechanistic. In the second part, Of Commonwealth, he defends the theory of absolute sovereignty, the view that the government has all the political power and has the right to control any aspect of life. In the third part, Of a Christian Commonwealth, he critiques concepts like revelation, prophets, and miracles in such a way that it becomes doubtful whether they can be rationally justified. In the fourth part, Of the Kingdom of Darkness, he explains various ways in which priestly religion has corrupted religion and transgressed the rights of the sovereign.In this revised edition of Hobbes's classic work, A.P. Martinich improves Hobbes's punctuation for the sake of clarity. He has also added new notes for readers, extensive cross references, and substantial part of Hobbes's reply to Bramhall's The Catching of Leviathan.