Wilderness Wanderings
Autor Stanley Hauerwasen Limba Engleză Paperback – feb 2011
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Specificații
ISBN-13: 9780334028598
ISBN-10: 0334028590
Pagini: 258
Dimensiuni: 156 x 234 x 15 mm
Greutate: 0.4 kg
Editura: SCM Press
ISBN-10: 0334028590
Pagini: 258
Dimensiuni: 156 x 234 x 15 mm
Greutate: 0.4 kg
Editura: SCM Press
Cuprins
* Introduction: Theological Interventions and Interrogations Taking Leave: Disclaiming The False Security Of Home * Knowing How to Go on When You Do Not Know Where You Are: A Response to John Cobb * History as Fate: How Justification by Faith Became Anthropology (and History) in America * The Irony of Reinhold Niebuhr: The Ideological Character of Christian Realism with Michael Broadway. * God as Participant: Time and History in the Work of James Gustafson * Can Aristotle Be a Liberal? Martha Nussbaum on Luck * Flight from Foundationalism, or Things Arent as Bad as They Seem with Phil Kenneson. * Not All Peace Is Peace: Why Christians Cannot Make Peace with Tristram Engelhardts Peace * How Christian Ethics Became Medical Ethics: The Case of Paul Ramsey Re-Turning: Gaining an Orientation, Gathering Resources * How to Go on When You Know You Are Going to Be Misunderstood, or How Paul Holmer Ruined My Life, or Making Sense of Paul Holmer Journeying On: Life on the Road, or the Long Journey Homeward * Murdochian Muddles: Can We Get Through Them If God Does Not Exist? * Reading James McClendon Takes Practice: Lessons in the Craft of Theology * Creation, Contingency, and Truthful Nonviolence: A Milbankian Reflection * Remaining in Babylon: Oliver ODonovans Defense of Christendom with James Fodor. * Remembering Martin Luther King Jr. Remembering
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Stanley Hauerwas challenges contemporary Christians to imagine what it might mean to break back into Christianity in a world that is at best semi-Christian. He engages, often quite critically, with a range of prominent theological and philosophical figures.
Stanley Hauerwas challenges contemporary Christians to imagine what it might mean to break back into Christianity in a world that is at best semi-Christian. He engages, often quite critically, with a range of prominent theological and philosophical figures.