Virtue as Identity: Emotions and the Moral Personality
Autor Aleksandar Fatićen Limba Engleză Paperback – 11 iul 2016
The book re-affirms traditional morality as the foundation of our individual and collective identities. The author argues that emotions as well as rational decisions guide the value choices we make and the ideals of character that we presuppose on a political level as much as they do in our private lives. Thus the societies we live in are a reflection of our identities, or the identities of the majority. This opens up radical questions about the identities of the dissenting minorities, the proper concept of a moral or value-community, and the real reach and value of tolerance in modern democracy.
| Toate formatele și edițiile | Preț | Express |
|---|---|---|
| Paperback (1) | 315.36 lei 6-8 săpt. | |
| Bloomsbury Publishing – 11 iul 2016 | 315.36 lei 6-8 săpt. | |
| Hardback (1) | 779.63 lei 6-8 săpt. | |
| Bloomsbury Publishing – 14 iul 2016 | 779.63 lei 6-8 săpt. |
Preț: 315.36 lei
Preț vechi: 414.04 lei
-24%
Puncte Express: 473
Preț estimativ în valută:
55.79€ • 65.78$ • 48.46£
55.79€ • 65.78$ • 48.46£
Carte tipărită la comandă
Livrare economică 23 martie-06 aprilie
Specificații
ISBN-13: 9781783483044
ISBN-10: 1783483040
Pagini: 304
Ilustrații: 4 BW Illustrations
Dimensiuni: 150 x 228 x 18 mm
Greutate: 0.42 kg
Editura: Bloomsbury Publishing
Colecția Rowman & Littlefield
Locul publicării:New York, United States
ISBN-10: 1783483040
Pagini: 304
Ilustrații: 4 BW Illustrations
Dimensiuni: 150 x 228 x 18 mm
Greutate: 0.42 kg
Editura: Bloomsbury Publishing
Colecția Rowman & Littlefield
Locul publicării:New York, United States
Cuprins
Introduction / 1. Value, Virtue and Character-Formation /2. Solidarity in a Participatory Democracy / 3. Sympathy and Love: Max Scheler / 4. Culture and the Learning of Identity / 5. Emotions, Value and Social Status / 6. The Possibility of Freedom in Learned Identities / 7. Trust, Social Capital and the Integrative Community / 8. Virtue and Collective Identities / 9. What is there to be Learned From 'Organic Communities'? / 10. Conclusion: An 'Illiberal' Perspective on Identity and Value / Bibliography / Index
Recenzii
I find Fatic's social and political critiques praiseworthy.... Many of Fatic's suggestions for improvement are also apt and well-reasoned... Fatic's social commentary is expert and refreshing.
This thoroughly argued and well written book will cause a lot of controversy because it challenges some basic notions of philosophy, psychology and even law, which assume a moral autonomy of the individual. Fatic deftly argues in favour of a society that cares about its members in a moral sense rather than just satisfies material interests. His logic also has some unexpected and disturbing consequences: If there is no moral autonomy of the individual, then western born jihadists confront the deficiencies of western societies whose lack of care has triggered such radical defections.
Aleksandar Fatic delivers a trenchant critique of post-liberalism's moral bankruptcy, and the depravities inculcated by its centrally-institutionalized values. He argues lucidly and passionately for the re-empowerment of local organic communities as antidotes to the monolithic turpitudes and dysfunctional policies of post-liberal statism.
This thoroughly argued and well written book will cause a lot of controversy because it challenges some basic notions of philosophy, psychology and even law, which assume a moral autonomy of the individual. Fatic deftly argues in favour of a society that cares about its members in a moral sense rather than just satisfies material interests. His logic also has some unexpected and disturbing consequences: If there is no moral autonomy of the individual, then western born jihadists confront the deficiencies of western societies whose lack of care has triggered such radical defections.
Aleksandar Fatic delivers a trenchant critique of post-liberalism's moral bankruptcy, and the depravities inculcated by its centrally-institutionalized values. He argues lucidly and passionately for the re-empowerment of local organic communities as antidotes to the monolithic turpitudes and dysfunctional policies of post-liberal statism.