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The Great Apostasy

Autor James E. Talmage
en Limba Engleză Hardback – 27 ian 2018
Excerpt from The Great Apostasy: Considered in the Light of Scriptural and Secular History First specific cause: The corrupting of the simple principles of the gospel by the admixture of the so-called philosophic sys tems of the times. - Judaistic perversions. - Admixture of Gnosticism with Christianity. Gnosticism unsatisfying. New Platonics. - Doctrine of the cos. The Word. Sibellianism. - Arianism. - The Council of Nice and its de nunciation of Arianism. - The Nicene Creed - The Creed of Athanasius. - Perverted view of life - Disregard for truth. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Specificații

ISBN-13: 9783732625802
ISBN-10: 373262580X
Pagini: 132
Dimensiuni: 153 x 216 x 13 mm
Greutate: 0.37 kg
Editura: Outlook Verlag

Notă biografică

James Edward Talmage (21 September 1862 - 27 July 1933) was an English chemist, geologist, and religious leader who served as a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1911 until his death. A professor at Brigham Young Academy (BYA) and University of Utah (U of U), Talmage also served as president of the U of U and Latter-day Saints' University. In addition to his academic career, Talmage authored several religious-themed books, the most prominent of which are Jesus the Christ and Articles of Faith. Despite first being published in 1915 and 1899, the books remain classics in Mormon literature. An academic and religious scholar, Talmage did not believe that science conflicted with his religious views. Regarding the conflicting Mormon views on evolution, Talmage attempted to be a mediator between church leaders B.H. Roberts and Joseph Fielding Smith who disagreed about evolution and the origin of man. In addition to his academic and religious involvement, Talmage was involved in local political leadership in Provo as a city council member, alderman, and justice of the peace Talmage was an attentive student and teacher of science, but he did not believe there was conflict between science and religion and did not worry about differences or discrepancies between the two fields of thought. He believed that with time and continued learning, these discrepancies would eventually be resolved.[5]:231-233 He had confidence in the scientific method and was able to accept scientific discoveries and findings supported by it while still holding fast to his religious beliefs. His views on science and religion are demonstrated by this statement: "Within the Gospel of Jesus Christ there is room for every truth thus far learned by man, or yet to be made known."[32] Talmage's views on science and religion can also be seen through an event that took place in 1929. In that year, B.H. Roberts, a scientific scholar and LDS Church leader, presented a 700-page manuscript to the First Presidency which attempted to completely align theology and science. Other church leaders were concerned with what was written in this manuscript and disagreed with the claims about evolution represented. Joseph Fielding Smith, then a member of the Quorum of the Twelve Apostles, made a statement against what was written about evolution in the manuscript prepared by Roberts. Talmage tried to mediate between Smith and Roberts, suggesting to the First Presidency that they come out with a statement of neutrality on the issue, which they did. They soon came out with a statement stating that neither side of the argument was accepted as church doctrine.