Name: Kant
Price: 63.31 RON
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Author: Immanuel Kant
ISBN: 9781604592542

Kant

Immanuel Kant

H. S. Reiss

The original edition of Kant: Political Writings was first published in 1970, and has long been established as the principal English-language edition of this important body of writing. In this new, expanded edition, two important texts illustrating Kants's view of history are included for the first time: his reviews of Herder's Ideas on the Philosophy of The History of Mankind and Conjectures on the Beginning of Human History; as well as the essay What is Orientation in Thinking. In addition to a general introduction assessing Kant's political thought in terms of his fundamental principles of politics, this edition also contains such useful student aids as notes on the texts, a comprehensive bibliography, and a new postscript, looking at some of the principal issues in Kantian scholarship that have arisen since first publication.

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Cuprins

Preface to the second edition; Preface to the first edition; List of abbreviations; 1. Introduction; 2. Idea for a universal history with a cosmopolitan purpose; 3. An answer to the question: 'what is enlightenment?'; 4. On the common saying: 'this may be true in theory, but it does not apply in practice'; 5. Perpetual peace: a philosophical sketch; 6. The metaphysics of morals; 7. The contest of faculties; 8. Appendix; 9. Reviews of Herder's ideas on the philosophy of the history of mankind; 10. Conjectures on the beginning of human history; 11. Introduction to what is orientation in thinking?; 12. What is orientation in thinking?; Notes to the text; Bibliography; Index of names; Index of subjects.

Recenzii

"For new students of Kant's political philosophy, Reiss's new edition is very helpful in offering an accessible but thorough editorial introduction to Kant's political thought; a fairly comprehensive selection of Kant's political work; and an up-to-date, detailed bibliography." Canadian Philosophical Reviews

Notă biografică

Immanuel Kant ( 22 April 1724 - 12 February 1804) was an influential German philosopher[23] in the Age of Enlightenment. In his doctrine of transcendental idealism, he argued that space, time, and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable.[24][25] In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. In one of his major works, the Critique of Pure Reason (1781; second edition 1787),[26] he drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality.[b] Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists,[28] and is widely held to have synthesized both traditions in his thought.[29] Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation. He believed that this would be the eventual outcome of universal history, although it is not rationally planned.[30] The nature of Kant's religious ideas continues to be the subject of philosophical dispute, with viewpoints ranging from the impression that he was an initial advocate of atheism who at some point developed an ontological argument for God, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as "theological morals" and the "Mosaic Decalogue in disguise",[31] and Nietzsche, who claimed that Kant had "theologian blood"[32] and was merely a sophisticated apologist for traditional Christian faith