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Kant de Immanuel Kant

Kant

Autor Immanuel Kant Editat de Paul Guyer, Allen W. Wood
en Limba Engleză Paperback – 28 feb 1999
This entirely new translation of Critique of Pure Reason is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple and direct style will make it suitable for all new readers of Kant, the translation displays an unprecedented philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original. The extensive editorial apparatus includes informative annotation, detailed glossaries, an index, and a large-scale general introduction in which two of the world's preeminent Kant scholars provide both a succinct summary of the structure and argument of the Critique and a detailed account of its long and complex genesis.
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Specificații

ISBN-13: 9780521657297
ISBN-10: 0521657296
Pagini: 796
Dimensiuni: 152 x 229 x 43 mm
Greutate: 1.14 kg
Editura: Cambridge University Press
Locul publicării:New York, United States

Cuprins

General editor's preface; Acknowledgements; Introduction Paul Guyer and Allen W. Wood; Bibliography; Immanuel Kant, The Critique of Pure Reason translated by Paul Guyer and Allen W. Wood; Editorial notes; Glossary; Index.

Descriere

The most accurate and informative English translation ever produced of this epochal philosophical text.

Recenzii

'… this volume is a much-needed, very valuable contribution to scholarship. It brings together important texts by an important philosopher, readably translated and edited to the highest standards in the field. It will easily become the new reference work on Kant's natural-scientific output and will foreseeably remain the standard text for decades to come.' Metascience
'The value of this publication is conspicuous given that it brings together Kant's specialised works on natural science and makes them available in English translation, some of them even for the first time … this volume can be extremely helpful for historians of astronomy and Kant scholars who are interested in assessing the extent to which Kant influenced his contemporaries and immediate successors.' Silvia De Bianchi, Journal for the History of Astronomy

Notă biografică

Immanuel Kant ( 22 April 1724 - 12 February 1804) was an influential German philosopher[23] in the Age of Enlightenment. In his doctrine of transcendental idealism, he argued that space, time, and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable.[24][25] In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. In one of his major works, the Critique of Pure Reason (1781; second edition 1787),[26] he drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality.[b] Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists,[28] and is widely held to have synthesized both traditions in his thought.[29] Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation. He believed that this would be the eventual outcome of universal history, although it is not rationally planned.[30] The nature of Kant's religious ideas continues to be the subject of philosophical dispute, with viewpoints ranging from the impression that he was an initial advocate of atheism who at some point developed an ontological argument for God, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as "theological morals" and the "Mosaic Decalogue in disguise",[31] and Nietzsche, who claimed that Kant had "theologian blood"[32] and was merely a sophisticated apologist for traditional Christian faith