Autoethnography and the Other: Unsettling Power through Utopian Performatives: Qualitative Inquiry and Social Justice
Autor Tami Spryen Limba Engleză Hardback – 24 mar 2016
- draws on her own autoethnographic work with jazz musicians, shamans, and other groups;
- outlines a utopian performative methodology to spur hope and transformation;
- provides concrete guidance on how to implement this innovative methodological approach.
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Specificații
ISBN-13: 9781611328592
ISBN-10: 1611328594
Pagini: 222
Ilustrații: references, index
Dimensiuni: 152 x 229 x 18 mm
Greutate: 0.48 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Qualitative Inquiry and Social Justice
Locul publicării:Oxford, United Kingdom
ISBN-10: 1611328594
Pagini: 222
Ilustrații: references, index
Dimensiuni: 152 x 229 x 18 mm
Greutate: 0.48 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Qualitative Inquiry and Social Justice
Locul publicării:Oxford, United Kingdom
Cuprins
Preface
Introduction: Who Are “We” in Autoethnography?
Chapter One: The Inappropriate/d Other
Chapter Two: The Unsettled-I
Chapter Three: The Willful Embodiment of “We”: Embodying Utopian Performatives
Chapter Four: Utopian Reflexivities of Hope
Chapter Five: Performing Collaborations with Others: Group Performance of Autoethnography
Chapter Six: Willful Choices
References
Index
Introduction: Who Are “We” in Autoethnography?
Chapter One: The Inappropriate/d Other
Chapter Two: The Unsettled-I
Chapter Three: The Willful Embodiment of “We”: Embodying Utopian Performatives
Chapter Four: Utopian Reflexivities of Hope
Chapter Five: Performing Collaborations with Others: Group Performance of Autoethnography
Chapter Six: Willful Choices
References
Index
Descriere
Challenging the critique of autoethnography as overly focused on the self, Tami Spry calls for a performative autoethnography that both unsettles the “I” and represents the Other with equal commitment. Expanding on her popular book Body, Paper, Stage, Spry uses a variety of examples, literary forms, and theoretical traditions to reframe this research method as transgressive, liberatory, and decolonizing for both self and Other.