An Introduction to Indian Philosophy: Hindu and Buddhist Ideas from Original Sources
De (autor) Dr Christopher Bartleyen Limba Engleză Paperback – 30 Jul 2015
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Specificații
ISBN-13: 9781472524768
ISBN-10: 1472524764
Pagini: 344
Dimensiuni: 156 x 234 x 20 mm
Greutate: 0.59 kg
Ediția: Revised
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării: London, United Kingdom
ISBN-10: 1472524764
Pagini: 344
Dimensiuni: 156 x 234 x 20 mm
Greutate: 0.59 kg
Ediția: Revised
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării: London, United Kingdom
Caracteristici
Features
further
reading
suggestions,
discussion
questions,
glossary
and
guide
to
pronunciation
Notă biografică
Christopher
Bartley
is
Lecturer
in
Philosophy
at
the
University
of
Liverpool,
UK.
His
previous
publications
include
Indian
Philosophy
A-Z
(2005)
and
The
Theology
of
Ramanuja
(2002).
Cuprins
Preface
to
the
New
EditionIntroduction:
Some
Types
of
Indian
Religiosity
1.Foundations
of
Brahminism:
Vedas
and
Upanisads
2.Buddhist
Origins
3.Abhidharma
Buddhism
4.Sautrantika
Buddhism
5.Nagarjuna
and
Madhyamaka
Buddhism
6.'Mind-Only'
Buddhism:
Cittamatra
7.Samkhya
and
Yoga
8.Nyaya
and
Vaisesika
9.The
Mïmamsa
Vision
10.Vedanta
11.Advaita-Vedanta12.Visistadvaita-Vedanta
13.Dvaita-Vedanta
14.Saiva
Philosophies
of
Kashmir
GlossaryBibliography
Index
Recenzii
Written
with
enviable
clarity
and
incisiveness,
and
provided
with
helpful
didactic
material
throughout,
this
up-to-date
Introduction
will
become
indispensable
reading
for
all
those
interested
in
the
fundamentals
of
Hindu
and
Buddhist
philosophy
(from
ca.
the
second
to
the
twelfth
centuries
C.E.).
The most remarkable achievement of this book is the demonstration of how each tradition of Indian philosophy is unified under some theme, such as the 'no self' theory and momentariness of the Buddhists. Bartley successfully displays the diagonal relations between the horizontal and the vertical; that is, he shows how a philosopher within a particular school borrows and develops a notion from a preceding philosopher of an opposing school.
Among the book's most impressive features is the abundance of primary textual material which has been translated by the author himself . . . it transforms the book from a mere introductory text into a resource for readers seeking a taste of the primary sources.
There is a lot to like about this book. It includes the key systems of classical Indian thought, is information dense, and draws on some key passages from primary texts.
The most remarkable achievement of this book is the demonstration of how each tradition of Indian philosophy is unified under some theme, such as the 'no self' theory and momentariness of the Buddhists. Bartley successfully displays the diagonal relations between the horizontal and the vertical; that is, he shows how a philosopher within a particular school borrows and develops a notion from a preceding philosopher of an opposing school.
Among the book's most impressive features is the abundance of primary textual material which has been translated by the author himself . . . it transforms the book from a mere introductory text into a resource for readers seeking a taste of the primary sources.
There is a lot to like about this book. It includes the key systems of classical Indian thought, is information dense, and draws on some key passages from primary texts.