Why there is Something rather than Nothing
Autor Bede Rundleen Limba Engleză Hardback – 5 feb 2004
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Specificații
ISBN-13: 9780199270507
ISBN-10: 0199270503
Pagini: 216
Dimensiuni: 143 x 223 x 15 mm
Greutate: 0.4 kg
Editura: OUP OXFORD
Colecția OUP Oxford
Locul publicării:Oxford, United Kingdom
ISBN-10: 0199270503
Pagini: 216
Dimensiuni: 143 x 223 x 15 mm
Greutate: 0.4 kg
Editura: OUP OXFORD
Colecția OUP Oxford
Locul publicării:Oxford, United Kingdom
Recenzii
Bede Rundle's brief and often forceful book is a wonderful stimulus to reflect on the ways in which philosophy can and cannot identify the excesses of attempted thought.
The question "Why is there something rather than nothing?" is a good candidate for being philosophy's most profound and disturbing question. Is it not a complete and utter mystery that there should be anything at all? That there should be nothing seems prima facie more plausible than that there should be something in view of the greater simplicity and naturalness of nothingness as compared to somethingness. And yet there is something. In this stimulating and well-written book, Oxford philosopher Bede Rundle tries to make likely that the problem of existence does have a reasonably clear solution and, moreover, that this solution is of a distinctively philosophical, as opposed to a physical or theological, kind. . . . a valuable and, as far as I can judge, original contribution to metaphysics as a whole and, above all, a welcome contrast to much recent work of a more speculative nature.
The question "Why is there something rather than nothing?" is a good candidate for being philosophy's most profound and disturbing question. Is it not a complete and utter mystery that there should be anything at all? That there should be nothing seems prima facie more plausible than that there should be something in view of the greater simplicity and naturalness of nothingness as compared to somethingness. And yet there is something. In this stimulating and well-written book, Oxford philosopher Bede Rundle tries to make likely that the problem of existence does have a reasonably clear solution and, moreover, that this solution is of a distinctively philosophical, as opposed to a physical or theological, kind. . . . a valuable and, as far as I can judge, original contribution to metaphysics as a whole and, above all, a welcome contrast to much recent work of a more speculative nature.