Why Camus Matters
Autor Matthew Sharpeen Limba Engleză Hardback – 30 apr 2026
Camus was a man of the Left, without believing in inevitable progress; he wrestled with nihilism but only in order to seek paths beyond it; he repudiated belief in God yet wrestled profoundly with religious questions; he defended "Western civilization" and adored the ancient Greeks, whilst denouncing reactionary politics; he explored the darkest human experiences, yet defended moderation, love and dialogue.
He matters today, firstly, because the problems he addressed remain ours: widespread cynicism and despair, democratic collapse, the rise of authoritarianisms, alienation from nature and a fascination with extremes. Secondly, because the solutions he explored to these problems were so highly original and balanced, relative to more widely-credited schools of thought: whether liberalism, Marxism, or fascism, or existentialism, postmodernism, or postcolonialism.
This book, written by an established expert on Camus' work, can serve for new readers as an introduction to Camus' philosophical ideas. More than another critical commentary. Why Camus Matters engages Camus in our contemporary debates, seeking in his thinking a thread out of the labyrinth of the global culture wars, and sources of democratic renewal.
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Specificații
ISBN-13: 9781350512498
ISBN-10: 1350512494
Pagini: 232
Dimensiuni: 156 x 234 mm
Editura: Bloomsbury Publishing
Locul publicării:London, United Kingdom
ISBN-10: 1350512494
Pagini: 232
Dimensiuni: 156 x 234 mm
Editura: Bloomsbury Publishing
Locul publicării:London, United Kingdom
Cuprins
Introduction: why Camus matters now
a. Then and now: contrasts and comparisons of Camus' times and ours
b. Camus as engaged thinker
1. Against nihilism: Camus' task
a. Alienation and anomie today
b. "Nihilisms" before Camus
c. Camus' rebellion: "no, I am not an existentialist"
d. If nihilism is murder, what then?
2. Against polarisation: Camus and democracy
a. Polarisation, "post-truth", and incivility
b. Camus on the preconditions of democracy
c. Dialogue and language
d. Solitaire/solidaire: the limits of "the political"
3. Against political romanticism: Camus and the avant gardes
a. Commodified dissent: how revolt became the norm
b. Post-structuralism as aestheticized revolt
c. Sympathy for the devil: Camus against the romantics
d. Camus' Nietzscheanism and the fascism question
4. Against vanguardism: Camus and the divisions of the Left
a. Inequality: the economic elephant in the culture-wars room
b. The postmodern, professional-managerial Left and the triumph of identity
c. Camus' two-sided critique of Marxism-Leninism and the Stalinist disaster
d. Balancing liberty with equality
e. Camus, colonialism, and the Algerian war
5. Against fascism: Camus and the Far Right
a. The rise and rise of illiberal ethnonationalism
b. Competing theories of fascism
c. Camus' critique of Nazism
d. Cynicism, guilt, and the psychological bases of active nihilism
6. Restoring Balance: Camus, Mesure, and Nature
a. The ecological crises and its politics
b. Camus, technology and the defence of the sciences
c. Camus' Greeks and natural limits
Conclusion: the last Camus
a. From exile towards the kingdom: Camus' last works
b. Sources of renewal
a. Then and now: contrasts and comparisons of Camus' times and ours
b. Camus as engaged thinker
1. Against nihilism: Camus' task
a. Alienation and anomie today
b. "Nihilisms" before Camus
c. Camus' rebellion: "no, I am not an existentialist"
d. If nihilism is murder, what then?
2. Against polarisation: Camus and democracy
a. Polarisation, "post-truth", and incivility
b. Camus on the preconditions of democracy
c. Dialogue and language
d. Solitaire/solidaire: the limits of "the political"
3. Against political romanticism: Camus and the avant gardes
a. Commodified dissent: how revolt became the norm
b. Post-structuralism as aestheticized revolt
c. Sympathy for the devil: Camus against the romantics
d. Camus' Nietzscheanism and the fascism question
4. Against vanguardism: Camus and the divisions of the Left
a. Inequality: the economic elephant in the culture-wars room
b. The postmodern, professional-managerial Left and the triumph of identity
c. Camus' two-sided critique of Marxism-Leninism and the Stalinist disaster
d. Balancing liberty with equality
e. Camus, colonialism, and the Algerian war
5. Against fascism: Camus and the Far Right
a. The rise and rise of illiberal ethnonationalism
b. Competing theories of fascism
c. Camus' critique of Nazism
d. Cynicism, guilt, and the psychological bases of active nihilism
6. Restoring Balance: Camus, Mesure, and Nature
a. The ecological crises and its politics
b. Camus, technology and the defence of the sciences
c. Camus' Greeks and natural limits
Conclusion: the last Camus
a. From exile towards the kingdom: Camus' last works
b. Sources of renewal
Recenzii
Albert Camus is not to be read, he is to be lived. In a world where the Human can feel redundant, a mere subject, Matthew Sharpe reminds us that someone saw it all and he has a way out. Camus is not for our time, he is for all times.
In our increasingly insane world, we desperately need voices of sanity. This timely study offers two such voices: that of its author, Matthew Sharpe, a philosopher of exemplary thoughtfulness and decency; and that of its subject, Albert Camus, a major novelist and playwright, essayist, and political theorist who has been overshadowed in the philosophical world of the last half-century by less moderate minds. Sharpe has done us a huge service in reminding us why Camus was once important, and sketching how, hopefully, he can be important again.
Why Camus Matters is a work of vital import. More than merely demonstrating the applicability of Camus today, in a world run mad with the resurgence of the authoritarian and nihilistic forces of the Early-Mid Twentieth Century, it provides roadmap for practices of humane lucidity and responsibility to others. Sharpe illuminates Camus as a model of humane rebellion and care, that asks us to uphold our values under the strain of hard times, while recognizing and even valuing are all too human limitations that makes this work precarious.
In our increasingly insane world, we desperately need voices of sanity. This timely study offers two such voices: that of its author, Matthew Sharpe, a philosopher of exemplary thoughtfulness and decency; and that of its subject, Albert Camus, a major novelist and playwright, essayist, and political theorist who has been overshadowed in the philosophical world of the last half-century by less moderate minds. Sharpe has done us a huge service in reminding us why Camus was once important, and sketching how, hopefully, he can be important again.
Why Camus Matters is a work of vital import. More than merely demonstrating the applicability of Camus today, in a world run mad with the resurgence of the authoritarian and nihilistic forces of the Early-Mid Twentieth Century, it provides roadmap for practices of humane lucidity and responsibility to others. Sharpe illuminates Camus as a model of humane rebellion and care, that asks us to uphold our values under the strain of hard times, while recognizing and even valuing are all too human limitations that makes this work precarious.