Ungrievable Lives: Racism, Risk and Responsibility in Neoliberal Societies
Autor Tanisha Spratten Limba Engleză Paperback – 23 iul 2026
In this original and much-needed exploration of attitudes towards (un)grievable lives, Spratt extends Judith Butler's theory of grievability to examine contemporary debates about blame, risk, death and dying in the context of racial disparities in health and mortality. Drawing on contemporary examples - from immigration policy and prison reform to medical ethics, health behaviours, and the denial of citizenship - Spratt reveals how neoliberal systems and attitudes produce hierarchies of human value. In doing so, she argues that racist, sexist and classist ideas about risk and vulnerability shape whose lives are protected and whose deaths are mourned, rendering some losses publicly grievable while others pass with little recognition.
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Specificații
ISBN-13: 9781350400801
ISBN-10: 1350400807
Pagini: 272
Dimensiuni: 154 x 232 x 16 mm
Greutate: 0.2 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
ISBN-10: 1350400807
Pagini: 272
Dimensiuni: 154 x 232 x 16 mm
Greutate: 0.2 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
Cuprins
Acknowledgements
Preface: A Note to the Reader
Introduction: Conceptualising grievable life
Conceptualising public responses to 'poor health behaviours:' Trauma,
shame and 'obesity' in Roxane Gay's Hunger: A Memoir of (my) Body
Ungrievability and mass incarceration: The tragic death of Kalief Browder
Understanding Black lives as grievable Lives: Black Lives Matter and the
killing of George Floyd
Ungrievability unveiled: 'jihadi brides' and the case of Shamima Begum
Child death, visual consumption, and grievability politics: Remembering
Alan Kurdi
Conclusion: Imagining grievable futures
Bibliography
Index
Preface: A Note to the Reader
Introduction: Conceptualising grievable life
Conceptualising public responses to 'poor health behaviours:' Trauma,
shame and 'obesity' in Roxane Gay's Hunger: A Memoir of (my) Body
Ungrievability and mass incarceration: The tragic death of Kalief Browder
Understanding Black lives as grievable Lives: Black Lives Matter and the
killing of George Floyd
Ungrievability unveiled: 'jihadi brides' and the case of Shamima Begum
Child death, visual consumption, and grievability politics: Remembering
Alan Kurdi
Conclusion: Imagining grievable futures
Bibliography
Index
Recenzii
Ungrievable Lives is an incredibly well written book which cuts to the core of the fatal logics of racism. Using a wide range of case studies and examples in a transnational frame, Spratt eloquently demonstrates how the construction of grievability - and the valuation of life and death more broadly - is a deeply racialised process which sits at the very foundation of our social world. This is a must-read book for anyone interested in the contemporary biopolitics of race, the sociology of violence, and the sociology of valuation.
Ungrievable Lives is a book with fortitude. It challenges us to confront our unjust world without retreating into optimism, pessimism, sentimentality, or despair. Tanisha Spratt searingly illuminates the racialised cruelty of neoliberal social structures that promote individualism and self-reliance while treating too many people as disposable. An astute observer of the operations of racism on both sides of the Atlantic, Spratt compellingly shows that a more just society is only achievable through recognition of our unequally distributed but profoundly shared vulnerability.
Ungrievable Lives is a book with fortitude. It challenges us to confront our unjust world without retreating into optimism, pessimism, sentimentality, or despair. Tanisha Spratt searingly illuminates the racialised cruelty of neoliberal social structures that promote individualism and self-reliance while treating too many people as disposable. An astute observer of the operations of racism on both sides of the Atlantic, Spratt compellingly shows that a more just society is only achievable through recognition of our unequally distributed but profoundly shared vulnerability.