To Exist as a Problem: Being Black, Being Palestinian
Autor Zahi Zallouaen Limba Engleză Paperback – 6 noi 2026
In this profound response to that question, Zahi Zalloua endeavours to think through the shared Black and Palestinian experience of being racialized as a problem. Zalloua argues that today's anti-Blackness is not a lingering feature of a regrettable past that only occasionally manifests its ugly face. Rather, anti-Blackness permeates white civil society. Black being stands for the anti-human, its being is barred and degraded. And while Black being denotes criminality, Palestinian being denotes terrorism - a problematic being produced by Orientalism and used to legitimize oppression. Both the Black and Palestinian are framed as existential threats that undermine the very structures of white and Zionist dominance.
To Exist as a Problem provides a searing critique of such assumptions, arguing that Blacks and Palestinians do exist as a problem, but a different problem than the one dictated by the petrifying white and settler gaze. They exist as a threat because the mechanisms of structural racism make them so. In order for racism to thrive, they must be othered in the profoundest sense. In asking how a politics can be constructed in the face of this hegemony, Zalloua constructs a model of solidarity that places Black lives and Palestinian liberation at the forefront of the anti-racist struggle.
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Specificații
ISBN-13: 9781350559028
ISBN-10: 1350559024
Pagini: 256
Dimensiuni: 156 x 234 x 28 mm
Greutate: 0.5 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
ISBN-10: 1350559024
Pagini: 256
Dimensiuni: 156 x 234 x 28 mm
Greutate: 0.5 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:London, United Kingdom
Cuprins
Introduction: A Problem of Being
1. Anatomy of the Human
2. The Gift of Being (a Problem)
3. Becoming Object
Conclusion: Pessimism and Repetition
Bibliography
Notes
1. Anatomy of the Human
2. The Gift of Being (a Problem)
3. Becoming Object
Conclusion: Pessimism and Repetition
Bibliography
Notes
Recenzii
This book brings together Critical Black Studies and Palestine Studies, offering a powerful and timely intervention into this present moment of genocide and rising fascism. It focuses on how Black and Palestinian people have been constructed as problems to be dealt with, managed, and even eliminated-not only, or even predominantly, as a far right endeavour but significantly also a liberal one. The political stakes, Zahi Zalloua shows, could not be higher, requiring resistance that refuses liberal politics in favour of solidarities based on anti-colonial, anti-imperial, anti-capitalist, and antiracist sensibilities.
To be born to perish, yet to challenge a fate. To live in eternal insecurity, to have the courage to live with the anxiety of the menacing Other... that's what the signifiers of Palestinian and blackness, and those who don't exist stand for. To not be, and not be, that's where the impossible happens, precisely where ontology breaks down ,and thinking and doing become one. It is from this crack that political subjectivity emerges, and it is precisely where a politics of emancipation becomes actual. This book is faithful to the acutest political insight of psychoanalysis: don't ever enjoy not being a problem.
Zahi Zalloua's extraordinary and unflinching text dares to flip the ontological script and refuses obfuscatory narratives and mythopoetic tropes of white/colonial "innocence." There is no "Black problem" or "Palestinian problem." The problem is the existence of an anti-Black/anti-Palestinian racist episteme, a twisted racist libidinal economy, and a white supremacist/colonial monster whose insatiability for lynched, raped, broken, decimated, and genocided bodies of Black and Palestinian peoples knows no end. In the loving and prophetic spirit of James Baldwin, Zalloua ethically demands that the white supremacist/colonial monster faces itself, daring to ask itself: Who/what is the real problem? To truly face that question is to un-suture, and to confront a regime of one's own making whose existence, whose very identity, means the ontological erasure of Black/Palestinian peoples. That being the case, Black death and Palestinian death are necessary for white supremacist/colonial life. Without problematic conflation or unnecessary incommensurability, Zalloua envisions Black/Palestinian existence, a standing forth, a collective ontological resistance, despite the world-making machinations of white supremacist/colonial logics.
To be born to perish, yet to challenge a fate. To live in eternal insecurity, to have the courage to live with the anxiety of the menacing Other... that's what the signifiers of Palestinian and blackness, and those who don't exist stand for. To not be, and not be, that's where the impossible happens, precisely where ontology breaks down ,and thinking and doing become one. It is from this crack that political subjectivity emerges, and it is precisely where a politics of emancipation becomes actual. This book is faithful to the acutest political insight of psychoanalysis: don't ever enjoy not being a problem.
Zahi Zalloua's extraordinary and unflinching text dares to flip the ontological script and refuses obfuscatory narratives and mythopoetic tropes of white/colonial "innocence." There is no "Black problem" or "Palestinian problem." The problem is the existence of an anti-Black/anti-Palestinian racist episteme, a twisted racist libidinal economy, and a white supremacist/colonial monster whose insatiability for lynched, raped, broken, decimated, and genocided bodies of Black and Palestinian peoples knows no end. In the loving and prophetic spirit of James Baldwin, Zalloua ethically demands that the white supremacist/colonial monster faces itself, daring to ask itself: Who/what is the real problem? To truly face that question is to un-suture, and to confront a regime of one's own making whose existence, whose very identity, means the ontological erasure of Black/Palestinian peoples. That being the case, Black death and Palestinian death are necessary for white supremacist/colonial life. Without problematic conflation or unnecessary incommensurability, Zalloua envisions Black/Palestinian existence, a standing forth, a collective ontological resistance, despite the world-making machinations of white supremacist/colonial logics.