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Thus Spoke Zarathustra de Friedrich Nietzsche

Thus Spoke Zarathustra

Autor Friedrich Nietzsche
en Limba Engleză Hardback – 5 mar 2012
Nietzsche was one of the most revolutionary and subversive thinkers in Western philosophy, and Thus Spoke Zarathustra remains his most famous and influential work. It describes how the ancient Persian prophet Zarathustra descends from his solitude in the mountains to tell the world that God is dead and that the Superman, the human embodiment of divinity, is his successor. Nietzsche's utterance 'God is dead', his insistence that the meaning of life is to be found in purely human terms, and his doctrine of the Superman and the will to power were all later seized upon and unrecognisably twisted by, among others, Nazi intellectuals. With blazing intensity and poetic brilliance, Nietzsche argues that the meaning of existence is not to be found in religious pieties or meek submission to authority, but in an all-powerful life force: passionate, chaotic and free. Frederich Nietzsche became the chair of classical philology at Basel University at the age of 24 until his bad health forced him to retire in 1879. He divorced himself from society until his final collapse in 1899 when he became insane. A powerfully original thinker, Nietzsche's influence on subsequent writers, such as George Bernard Shaw, D.H. Lawrence, Thomas Mann and Jean-Paul Sartre, was considerable.
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Specificații

ISBN-13: 9781613829516
ISBN-10: 1613829515
Pagini: 502
Dimensiuni: 152 x 229 x 32 mm
Greutate: 0.9 kg
Editura: Simon & Brown

Notă biografică

Friedrich Wilhelm Nietzsche (15 October 1844 - 25 August 1900) was a German philosopher, cultural critic, composer, poet, philologist, and scholar of Latin and Greek whose work has exerted a profound influence on modern intellectual history. He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24. Nietzsche resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade.] In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900. Nietzsche's writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism and irony. Prominent elements of his philosophy include his radical critique of truth in favor of perspectivism; his genealogical critique of religion and Christian morality and his related theory of master-slave morality; his aesthetic affirmation of existence in response to the "death of God" and the profound crisis of nihilism; his notion of the Apollonian and Dionysian; and his characterization of the human subject as the expression of competing wills, collectively understood as the will to power.[26] He also developed influential concepts such as the Übermensch and the doctrine of eternal return. In his later work, he became increasingly preoccupied with the creative powers of the individual to overcome social, cultural and moral contexts in pursuit of new values and aesthetic health.[19] His body of work touched a wide range of topics, including art, philology, history, religion, tragedy, culture, and science, and drew early inspiration from figures such as philosopher Arthur Schopenhauer,[5] composer Richard Wagner,[5] and writer Johann Wolfgang von Goethe.[5] After his death, his sister Elisabeth became the curator and editor of Nietzsche's manuscripts, reworking his unpublished writings to fit her own German nationalist ideology while often contradicting or obfuscating Nietzsche's stated opinions, which were explicitly opposed to antisemitism and nationalism. Through her published editions, Nietzsche's work became associated with fascism and Nazism;[29] 20th century scholars contested this interpretation of his work and corrected editions of his writings were soon made available. Nietzsche's thought enjoyed renewed popularity in the 1960s and his ideas have since had a profound impact on 20th and early-21st century thinkers across philosophy-especially in schools of continental philosophy such as existentialism, postmodernism and post-structuralism-as well as art, literature, psychology, politics and popular culture

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'The profoundest book there is, born from the innermost richness of truth, an inexhaustible well into which no bucket descends without coming up with gold and goodness.'Thus Spoke Zarathustra (1885) was Nietzsche's own favourite among all his books and has proved to be his most popular, having sold millions of copies in many different languages. In it he addresses the problem of how to live a fulfilling life in a world without meaning, in the aftermath of 'the death of God'. Nietzsche's solution lies in the idea of eternal recurrence which he calls 'the highest formula of affirmation that can ever be attained'. A successful engagement with this profoundly Dionysian idea enables us to choose clearly among the myriad possibilities that existence offers, and thereby to affirm every moment of our lives with others on this 'sacred' earth. This translation of Zarathustra (the first new English version for over forty years) conveys the musicality of the original German, and for the first time annotates the abundance of allusions to the Bible and other classic texts with which Nietzsche's masterpiece is in conversation. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Cuprins

Thus Spoke Zarathustra Introduction
Part One
Zarathustra's Prologue
Zarathustra's Discourses:
Of the Three Metamorphoses
Of the Chairs of Virtue
Of the Afterworldsmen
Of the Despisers of the Body
Of Joys and Passions
Of the Pale Criminal
Of Reading and Writing
Of the Tree on the Mountainside
Of the Preachers of Death
Of War and Warriors
Of the New Idol
Of the Flies of the Market-Place
Of Chastity
Of the Friend
Of the Thousand and One Goals
Of Love of One's Neighbour
Of the Way of the Creator
Of Old and Young Women
Of the Adder's Bite
Of Marriage and Children
Of Voluntary Death
Of the Bestowing Virtue
Part Two
The Child with the Mirror
On the Blissful Islands
Of the Compassionate
Of the Priests
Of the Virtuous
Of the Rabble
Of the Tarantulas
Of the Famous Philsophers
The Night Song
The Dance Song
The Funeral Song
Of Self-Overcoming
Of the Sublime Men
Of the Land of Culture
Of Immaculate Perception
Of Scholars
Of Poets
Of Great Events
The Prophet
Of Redemption
Of Manly Prudence
The Stillest Hour
Part Three
The Wanderer
Of the Vision and the Riddle
Of Involuntary Bliss
Before Sunrise
Of the Virtue That Makes Small
On the Mount of Olives
Of Passing By
Of the Apostates
The Home-Coming
Of the Three Evil Things
Of the Spirit of Gravity
Of Old and New Law-Tables
The Convalescent
Of the Great Longing
The Second Dance Song
The Seven Seals (or: The Song of Yes and Amen)
Part Four
The Honey Offering
The Cry of Distress
Conversation with the Kings
The Leech
The Sorcerer
Retired from Service
The Ugliest Man
The Voluntary Beggar
The Shadow
At Noontide
The Greeting
The Last Supper
Of the Higher Man
The Song of Melancholy
Of Science
Among the Daughters of the Desert
The Awakening
The Ass Festival
The Intoxicated Song
The Sign
Notes