The Deliberative Impulse: Motivating Discourse in Divided Societies
Autor Andrew F. Smithen Limba Engleză Paperback – 22 feb 2011
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Specificații
ISBN-13: 9780739146101
ISBN-10: 0739146106
Pagini: 181
Dimensiuni: 156 x 234 x 12 mm
Greutate: 0.31 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
ISBN-10: 0739146106
Pagini: 181
Dimensiuni: 156 x 234 x 12 mm
Greutate: 0.31 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
Cuprins
Chapter 1 Preface
Chapter 2 Chapter 1. Introduction: On the Deliberative Impulse
Chapter 3 Chapter 2. In Defense of Abiding by Conscience
Chapter 4 Chapter 3. Catalysts of Conflict and the Facilitation of Deliberation
Chapter 5 Chapter 4. Liberty of Conscience and Discursive Control: On the Moral Incentive to Deliberate Publicly
Chapter 6 Chapter 5. Doubt, Insistence, and Validation: On the Epistemic Incentives to Deliberate Publicly
Chapter 7 Chapter 6. Commitment, Criticism, and Restraint: On a Religious Incentive to Deliberate Publicly
Chapter 8 Epilogue
Chapter 2 Chapter 1. Introduction: On the Deliberative Impulse
Chapter 3 Chapter 2. In Defense of Abiding by Conscience
Chapter 4 Chapter 3. Catalysts of Conflict and the Facilitation of Deliberation
Chapter 5 Chapter 4. Liberty of Conscience and Discursive Control: On the Moral Incentive to Deliberate Publicly
Chapter 6 Chapter 5. Doubt, Insistence, and Validation: On the Epistemic Incentives to Deliberate Publicly
Chapter 7 Chapter 6. Commitment, Criticism, and Restraint: On a Religious Incentive to Deliberate Publicly
Chapter 8 Epilogue
Recenzii
Andrew Smith offers a propitious new way to think about the meaning and importance of living according to conscience. His book speaks to people's deepest convictions, extending an uplifting case in favor of more and better deliberation among divided citizens in pluralistic societies.
Deliberative democrats have won the day among democratic theorists. But it is not clear that deliberative democracy can succeed among democratic citizens, especially in light of the fact that many deliberative views require citizens to deliberate with their political opponents. Hence there is a serious practical concern about deliberative democracy: How can citizens be encouraged to deliberate together, despite their substantive moral and political differences? In this engaging book, Andrew Smith takes up this practical challenge. Drawing on an attractive conception of conscience, Smith makes a case for thinking that our fundamental desire to live in accordance with our deep convictions provides us with a compelling incentive to publicly deliberate. This book makes an important contribution to the theory and practice of deliberative democracy.
In this highly original book, Smith asks an important question that remains in the background for most theories of deliberative democracy. It is the question of genuine inclusion: how is it that that those who are disenfranchized can come to see themselves as full participants?
Deliberative democrats have won the day among democratic theorists. But it is not clear that deliberative democracy can succeed among democratic citizens, especially in light of the fact that many deliberative views require citizens to deliberate with their political opponents. Hence there is a serious practical concern about deliberative democracy: How can citizens be encouraged to deliberate together, despite their substantive moral and political differences? In this engaging book, Andrew Smith takes up this practical challenge. Drawing on an attractive conception of conscience, Smith makes a case for thinking that our fundamental desire to live in accordance with our deep convictions provides us with a compelling incentive to publicly deliberate. This book makes an important contribution to the theory and practice of deliberative democracy.
In this highly original book, Smith asks an important question that remains in the background for most theories of deliberative democracy. It is the question of genuine inclusion: how is it that that those who are disenfranchized can come to see themselves as full participants?