Sex and Dehumanization de David Holbrook

Sex and Dehumanization

David Holbrook

Never before published in the United States, David Holbrook's study offers the sort of common sense all too uncommon in this area of study. His essential premise is that sex has become converted from an instrument for the expression of happiness and affection into an end unto itself. In the search for sexual liberation, all that has been accomplished is the mechanization of sexuality and the destruction of the full range of emotions that nourish the human search for social and biological meaning. Sex and Dehumanization is one of those rare books that will immediately strike the reader as part of the common wisdom that has somehow been lost in a search for the pleasure principle unhinged from other values and goals.During the past quarter century, Holbrook argues, not only has the concept of sex become increasingly separated from the rest of existence, but sex casualties have increased disastrously. The spread of AIDS has brought an ominous and deadly manifestation of this thesis into the human equation, yet at the same tune the response to this menace has been nothing short of manic denial. A similar picture emerges in less deadly forms. Whatever statistics one examines, whether those of sexual activity among young children, abortion, or sexual disease, one finds a grim antidote to any hopes of progress in the sphere of human dealings with the sexual. Holbrook locates many of the problems involved in this separation of sex and affection in the emergence of the idea that our lives are governed by impersonal forces beyond human control.Sex and Dehumanization is in the great tradition of social history and psychiatric analysis. Robert Nye, writing in the Scotsman, says that "Holbrook's diagnosis of our unease should be attentively studied by all who really care about sex and love and the responsibility of freedom." Gabriel Pearson, in the Guardian echoes this sentiment, adding that "never has such a secular ethic been so firmly and urgently and usefully stated." And John Rex sees the book "as containing the germs of important and central moral discussion."

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Cuprins

1: Introductory: on my ‘attitude to sex’; 2: What is happening: the sadist revolution; 3: Philosophy, science and meaning; 4: Psychoanalysis and sex; 5: The dangers of moral inversion; 6: The truth about perversion; 7: Ethics and sex; 8: The delusions of sexology; 9: Sex and culture; 10: ‘Enlightenment’—a new imprisonment?

Descriere

This book, originally published as The Old East Side, is a collection of literature and documents ranging from the autobiography of the sculptor Jacob Epstein and the novels of Abraham Cahan to the reporting of William Dean Howells and the fictional reconstruction of a vanished world by Henry Roth. The world is that of the old shtetl transplanted to a new, growing country, where "the ghetto" (in the years 1881-1924) was an unstable mixture of nostalgic elements and the pressures of American economic and social reality.The productivity, both intellectual and material, of the section of New York known as the East Side during those forty years around the turn of the twentieth century has become a legend among many Jews in this country and deserves to become better known to many more of other ethnic origins. The lower East Side was paradoxically a wilderness to be traversed and a portion of that "promised land" which had been glimpsed with so much hope from afar. To wonderfully talented and observant children, like Jacob Epstein, the streets there in the 1880s were as filled with excitement as those of the Arabian Nights. To serious philosophic young men like Morris Raphael Cohen, they were as challenging as the marketplace of Athens had once been to Socrates to achieve intellectual enlightenment and the improvement of the social order.The conditions of abominable crowding and poverty described in the sociological tracts of Jacob Riis, Lillian Wald, and others are better known perhaps to the average reader than the accounts of such pleasures as the dancing schools, the Yiddish theaters, the cafes, the lectures, the literary ferment and activities, described in the pages of Abraham Cahan and Hutchins Hapgood. But all the views presented in The Jewish East Side, both dark and bright, are recognizably parts of the same picture. This book will be of value to sociologists, historians, researchers specializing in Judaic studies, and students