Qualitative Study of Black Atheists: Religion and Race
Autor Daniel Swannen Limba Engleză Hardback – 22 ian 2020
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Specificații
ISBN-13: 9781498592390
ISBN-10: 1498592392
Pagini: 208
Ilustrații: 12 b/w illustrations; 6 tables;
Dimensiuni: 157 x 235 x 16 mm
Greutate: 0.45 kg
Editura: Lexington Books
Colecția Religion and Race
Seria Religion and Race
Locul publicării:New York, United States
ISBN-10: 1498592392
Pagini: 208
Ilustrații: 12 b/w illustrations; 6 tables;
Dimensiuni: 157 x 235 x 16 mm
Greutate: 0.45 kg
Editura: Lexington Books
Colecția Religion and Race
Seria Religion and Race
Locul publicării:New York, United States
Cuprins
Acknowledgments
List of Tables
List of Figures
Preface
Introduction: Statement of the Problem and Roadmap
Chapter 1: Atheism and Stigma Focused Literature Review
Chapter 2: The Connection of Religiosity to Black Culture
Chapter 3: A Brief History of Black Atheists and Black Skeptics
Chapter 4: Exploring the Sample and Data Collection
Chapter 5: Racialized Understanding of Atheism and the Black Atheist Identity
Chapter 6: Black Atheists Relationship to Mainstream Atheism
Conclusion
References
Appendix A: Interview Protocol
Appendix B: Obtaining Consent
About the Author
List of Tables
List of Figures
Preface
Introduction: Statement of the Problem and Roadmap
Chapter 1: Atheism and Stigma Focused Literature Review
Chapter 2: The Connection of Religiosity to Black Culture
Chapter 3: A Brief History of Black Atheists and Black Skeptics
Chapter 4: Exploring the Sample and Data Collection
Chapter 5: Racialized Understanding of Atheism and the Black Atheist Identity
Chapter 6: Black Atheists Relationship to Mainstream Atheism
Conclusion
References
Appendix A: Interview Protocol
Appendix B: Obtaining Consent
About the Author
Recenzii
In this book, the author discusses the complicated experiences of Black Atheists, in both larger Atheist movement and with respect to their ideological position among Blacks and religion. The book succeeds at its initial goal. It gives a robust literature review of Black Atheism, while at the same time pointing to contemporary issues that Black Atheists face. It is a valuable piece of scholarship in terms of understanding Black life and identity, particularly religious identity.
In this much-needed, extremely welcome addition to the burgeoning study of contemporary secularity, Daniel Swann draws from the voices of non-religious African Americans, exploring and exposing their world views, values, and identities. A sound and thoughtful sociological investigation into the Black Atheist experience, this is essential reading for anyone interested in race and religion-or more importantly-race and irreligion.
In his groundbreaking work, Daniel Swann addresses both the most intriguing religious trends of our time-the rapid increase in the religious unaffiliated-and one of the most tenacious stereotypes about religious identity-the inexorable linking of race with levels of religious adherence. His portrait of Black Atheists unsettles societal and academic assumptions alike by exploring the causes and manifestations of stigmatization in society and underrepresentation in research as well as the nature and justification for this chosen identity. Though focused on this very particular demographic, Swann provides a unique and fascinating window into the role of religion in society and individual identity construction as well as the evolving religious identities of contemporary Americans.
[Swann's] A Qualitative Study of Black Atheists is a finely tuned quantitative analysis. The chapters are formatted on long standing sociological conventions. The format makes the text extremely accessible for those familiar with the social psychology of religion. Concurring with Evans, Cameron, and Hutchinson in decrying the dearth of scholarship about Black atheism... Sadly, the scholarly avoidance of Black secular history, aesthetics, and identity is neither incidental nor accidental but rather a deliberate evasion with real-world consequences. Methodological choices, tools, and norms are never innocent decisions and devices. Researchers' procedures and proclivities, whether conscious or unconscious, reinscribe and
repurpose dominant domains and periphery perspectives of knowledge and power.
In this much-needed, extremely welcome addition to the burgeoning study of contemporary secularity, Daniel Swann draws from the voices of non-religious African Americans, exploring and exposing their world views, values, and identities. A sound and thoughtful sociological investigation into the Black Atheist experience, this is essential reading for anyone interested in race and religion-or more importantly-race and irreligion.
In his groundbreaking work, Daniel Swann addresses both the most intriguing religious trends of our time-the rapid increase in the religious unaffiliated-and one of the most tenacious stereotypes about religious identity-the inexorable linking of race with levels of religious adherence. His portrait of Black Atheists unsettles societal and academic assumptions alike by exploring the causes and manifestations of stigmatization in society and underrepresentation in research as well as the nature and justification for this chosen identity. Though focused on this very particular demographic, Swann provides a unique and fascinating window into the role of religion in society and individual identity construction as well as the evolving religious identities of contemporary Americans.
[Swann's] A Qualitative Study of Black Atheists is a finely tuned quantitative analysis. The chapters are formatted on long standing sociological conventions. The format makes the text extremely accessible for those familiar with the social psychology of religion. Concurring with Evans, Cameron, and Hutchinson in decrying the dearth of scholarship about Black atheism... Sadly, the scholarly avoidance of Black secular history, aesthetics, and identity is neither incidental nor accidental but rather a deliberate evasion with real-world consequences. Methodological choices, tools, and norms are never innocent decisions and devices. Researchers' procedures and proclivities, whether conscious or unconscious, reinscribe and
repurpose dominant domains and periphery perspectives of knowledge and power.