Murderous Consent
Autor Marc Créponen Limba Engleză Paperback – 7 mai 2019
Murderous Consent details our implication in violence we do not directly inflict but in which we are structurally complicit: famines, civil wars, political repression in far-away places, and war, as it's classically understood. Marc Cr pon insists on a bond between ethics and politics and attributes violence to our treatment of the two as separate spheres. We repeatedly resist the call to responsibility, as expressed by the appeal--by peoples across the world--for the care and attention that their vulnerability enjoins. But Cr pon argues that this resistance is not ineluctable, and the book searches for ways that enable us to mitigate it, through rebellion, kindness, irony, critique, and shame. In the process, he engages with a range of writers, from Camus, Sartre, and Freud, to Stefan Zweig and Karl Kraus, to Kenzaburo Oe, Emmanuel Levinas and Judith Butler. The resulting exchange between philosophy and literature enables Cr pon to delineate the contours of a possible/impossible ethicosmopolitics--an ethicosmopolitics to come. Pushing against the limits of liberal rationalism, Cr pon calls for a more radical understanding of interpersonal responsibility. Not just a work of philosophy but an engagement with life as it's lived, Murderous Consent works to redefine our global obligations, articulating anew what humanitarianism demands and what an ethically grounded political resistance might mean.
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Specificații
ISBN-13: 9780823283743
ISBN-10: 0823283747
Pagini: 238
Dimensiuni: 152 x 229 x 15 mm
Greutate: 0.39 kg
Editura: Fordham University Press
ISBN-10: 0823283747
Pagini: 238
Dimensiuni: 152 x 229 x 15 mm
Greutate: 0.39 kg
Editura: Fordham University Press
Cuprins
Foreword by James Martel | ix
Introduction | 1
1 Justice | 17
2 Life | 46
3 Freedom | 75
4 Truth | 109
5 The World | 140
Conclusion | 173
Appendix. Friendship: A Trial by History | 181
Notes | 195
Index | 213
Introduction | 1
1 Justice | 17
2 Life | 46
3 Freedom | 75
4 Truth | 109
5 The World | 140
Conclusion | 173
Appendix. Friendship: A Trial by History | 181
Notes | 195
Index | 213
Notă biografică
Marc Crépon (Author)
Marc Crépon is Chair of Philosophy at the École Normale Supérieure, Paris, and Research Director of the Husserl Archives. He is one of France's leading voices in contemporary political and moral philosophy and is the author of The Thought of Death and the Memory of War (Minnesota) and The Vocation of Writing: Literature and Philosophy in the Test of Violence (SUNY).
James Martel (Foreword By)
James Martel is Professor and Chair of Political Science at San Francisco State University. His most recent book is The Misinterpellated Subject (Duke).
Michael Loriaux (Translator)
Michael Loriaux is Professor of Political Science at Northwestern University. He is the author of European Union and the Deconstruction of the Rhineland Frontier (Cambridge) and Europe Anti-Power (Routledge).
Jacob Levi (Translator)
Jacob Levi is a doctoral candidate in Comparative Thought and Literature at the Johns Hopkins University.
Marc Crépon is Chair of Philosophy at the École Normale Supérieure, Paris, and Research Director of the Husserl Archives. He is one of France's leading voices in contemporary political and moral philosophy and is the author of The Thought of Death and the Memory of War (Minnesota) and The Vocation of Writing: Literature and Philosophy in the Test of Violence (SUNY).
James Martel (Foreword By)
James Martel is Professor and Chair of Political Science at San Francisco State University. His most recent book is The Misinterpellated Subject (Duke).
Michael Loriaux (Translator)
Michael Loriaux is Professor of Political Science at Northwestern University. He is the author of European Union and the Deconstruction of the Rhineland Frontier (Cambridge) and Europe Anti-Power (Routledge).
Jacob Levi (Translator)
Jacob Levi is a doctoral candidate in Comparative Thought and Literature at the Johns Hopkins University.
Descriere
Murderous Consent details our implication in violence that we do not directly inflict but in which we are structurally complicit. Marc Crepon invites the reader to resist that implication by arguing for an ethicosmopolitics grounded in our receptivity to the pleas for assistance that the vulnerability and mortality of the other enjoin everywhere.