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Love: A History

Autor Simon May
en Limba Engleză Paperback – 8 ian 2013
Love—unconditional, selfless, unchanging, sincere, and totally accepting—is worshipped today as the West's only universal religion. To challenge it is one of our few remaining taboos. In this pathbreaking and superbly written book, philosopher Simon May does just that, dissecting our resilient ruling ideas of love and showing how they are the product of a long and powerful cultural heritage.
Tracing over 2,500 years of human thought and history, May shows how our ideal of love developed from its Hebraic and Greek origins alongside Christianity until, during the last two centuries, "God is love" became "love is God"—so hubristic, so escapist, so untruthful to the real nature of love, that it has booby-trapped relationships everywhere with deluded expectations. Brilliantly, May explores the very different philosophers and writers, both skeptics and believers, who dared to think differently: from Aristotle's perfect friendship and Ovid's celebration of sex and "the chase," to Rousseau's personal authenticity, Nietzsche's affirmation, Freud's concepts of loss and mourning, and boredom in Proust. Against our belief that love is an all-powerful solution to finding meaning, security, and happiness in life, May reveals with great clarity what love actually is: the intense desire for someone whom we believe can ground and affirm our very existence. The feeling that "makes the world go round" turns out to be a harbinger of home--and in that sense, of the sacred.
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Specificații

ISBN-13: 9780300187748
ISBN-10: 0300187742
Pagini: 312
Dimensiuni: 156 x 235 x 25 mm
Greutate: 0.34 kg
Editura: Yale University Press
Colecția Yale University Press

Recenzii

"a challenging and thought-provoking study" — Good Book Guide

Notă biografică

Simon May is visiting professor of philosophy at King's College London, and Birkbeck, University of London.

Descriere

Love—unconditional, selfless, unchanging, sincere, and totally accepting—is worshipped today as the West's only universal religion. To challenge it is one of our few remaining taboos. In this pathbreaking and superbly written book, philosopher Simon May does just that, dissecting our resilient ruling ideas of love and showing how they are the product of a long and powerful cultural heritage.
Tracing over 2,500 years of human thought and history, May shows how our ideal of love developed from its Hebraic and Greek origins alongside Christianity until, during the last two centuries, "God is love" became "love is God"—so hubristic, so escapist, so untruthful to the real nature of love, that it has booby-trapped relationships everywhere with deluded expectations. Brilliantly, May explores the very different philosophers and writers, both skeptics and believers, who dared to think differently: from Aristotle's perfect friendship and Ovid's celebration of sex and "the chase," to Rousseau's personal authenticity, Nietzsche's affirmation, Freud's concepts of loss and mourning, and boredom in Proust. Against our belief that love is an all-powerful solution to finding meaning, security, and happiness in life, May reveals with great clarity what love actually is: the intense desire for someone whom we believe can ground and affirm our very existence. The feeling that "makes the world go round" turns out to be a harbinger of home--and in that sense, of the sacred.


Cuprins

  • Acknowledgements
  • Introduction
  • Part I: Dead Ends: Why We Need a New Understanding of Love
  • 1. The neglected question: what is love's specific aim?
  • 2. Back to the future: secularizing divine agape
  • 3. The six major conceptions of love in Western history: a summary
  • 4. Why we need a new conception of love
  • Part II: Love: Towards a New Understanding
  • 5. Love and the promise of rootedness
  • 6. What is ontological rootedness?
  • 7. God as paradigm of a loved one - but not of a lover
  • 8. Love as recognition of lineage
  • 9. Love as recognition of an ethical home
  • 10. Love as recognition of power
  • 11. Love and the call to existence
  • 12. Relationship
  • 13. Fear: the price of love
  • 14. Destructiveness
  • 15. Why love isn't the same as benevolence
  • 16. What divine violence teaches us about love
  • 17. Self-interest as a source of self-giving
  • 18. Exile as love's inspiration
  • 19. Why some epochs (and people) value love more than others
  • 20. The languages of love
  • 21. The primacy of loving over being loved
  • 22. Attentiveness: love's supreme virtue
  • 23. Love and death
  • 24. "Overshooting" the loved one: love's impersonal dimension
  • 25. Can we love ourselves?
  • Part III: Narratives of Love As Rootedness
  • 26. The Bible: love as a discovery of home
  • 27. The Odyssey: love as a recovery of home
  • Part IV: How Is Love Related to Beauty, Sex, and Goodness?
  • 28. Why beauty is not the ground of love
  • 29. How important is sex to love?
  • 30. The real relation between love and beauty
  • 31. Can we love the ugly?
  • 32. Can we love evil?
  • Part V: The Child as the New Supreme Object of Love
  • 33. Why parental love is coming to trump romantic love
  • 34. The conservatism of romantic love
  • 35. Why isn't friendship the new archetypal love?
  • 36. Conclusion: the child as the first truly modern archetypal object of love
  • Notes
  • Bibliography
  • Index