Interrogating Religion and Peacebuilding: Global Perspectives on Power, Conflict, and Liberation: Religion in the Modern World
Editat de Jude Lal Fernando, Santiago Slabodskyen Limba Engleză Paperback – 20 aug 2026
Exposing the coloniality embedded within hegemonic peace discourses, contributors reveal how imperial power configurations transform freedom into occupation, democracy into exclusion, and security into violence. Through critically self-reflective engagement with both religious and secular worldviews, contributors propose that peace is not an abstract ideal, but a deeply political construct shaped by empire, enforced through intervention, and justified by a faith in modernity's civilizing mission. Rejecting both reformist inclusion and idealized neutrality, these essays embody a political commitment to the tormented, the resisting, and the marginalized.
From "post-conflict" pacification to imperial "peace deals," contributors unmask peacebuilding as often war by other means-while advancing liberative spiritualities that reimagine peace as justice from below. This book is not merely critique-it is a call to transformation.
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Specificații
ISBN-13: 9798216379706
Pagini: 320
Ilustrații: 8 b&w images
Dimensiuni: 152 x 229 mm
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Religion in the Modern World
Locul publicării:New York, United States
Pagini: 320
Ilustrații: 8 b&w images
Dimensiuni: 152 x 229 mm
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Religion in the Modern World
Locul publicării:New York, United States
Cuprins
Introduction
Section 1: North Transatlantic
1. Kawtar Najib (Algeria/UK/France), Secularism, Multiculturalism and Geopolitics: French and British Islamophobia as Peacebuilding
2. Victoria Turner (UK), Whose Peacebuilding? Challenging the Worship of Hero or Appropriation of Victimhood
3. Kathleen McGarvey (Ireland/Nigeria), Thinking Beyond Religious and Secular: In Search for a Prophetic Dialogue in Ireland
4. Vincent W. Lloyd (USA), Abolitionism as Peacebuilding, Abolitionism as Political Theology
Section II: South Transatlantic
5. Xhanti Mhlambiso (South Africa), The Long Walk to Freedom Continues: Land, Race, Justice and the Paradox of Post-1994 South Africa
6. Javier Giraldo Moreno and Jude Lal Fernando (Colombia/Ireland), The Prognosis of Violence and Just Peace in Colombia: In the light of Camilo Torres
7. Zerihun Addisu Kinate (Ethiopia/Canada): Can the Locals in Africa Speak? Empowering Emancipatory Peacebuilding Practices in Ethiopia
8. Emilce Cuda (Argentina/Italy), The Politics of Love vs. The Politics of Apathy: Reading Francis on Conditions for Justice and Peace
Section III: Transmediterranean
9. Mitri Raheb (Palestine), Peacebuilding in the Context of Settler Colonialism: The Case of Palestine
10. Atalia Omer (USA/Palestine), Not a Panacea but a Shackle: Economic Conceptions of Peacebuilding Conceal Root Causes of Violence Until They Can't
11. Shifana Mohammed Niyas (Sri Lanka/Ireland), Resistance to Nazism and Zionism as Peacebuilding: Dietrich Bonhoeffer and Hilarion Cappucci as Companions
12. Erin Shea Martin (USA/Turkey), Trees Worship Allah, the AKP Worships Capital: Acting Beyond the Binary, Religious vs. Secular in Turkey
Section IV: Transpacific
13. Jurgette Nectarinia Montes Rocas (Philippines), The Case of Jennifer Laude, the Philippines and the USA: There is No Peace without an Anti-colonial Queer Critique
14. Julianus Mojau, Beril Huliselan, Sirayandris J. Botara, Liliane Mojau (Indonesia), Models of Peaceful Relations and Religious Identity-Based Political Competition: Muslims and Christians in North Moluccas
15. Freya Dasgupta (India/Ireland), Singing Truth to Power: Dissent and Defiance through Song in Saffron India
16. Kyongili Jung (Korea), Spiritual Roots of Protest: Envisioning a Social Spirituality in the Age of Neoliberalism
Section 1: North Transatlantic
1. Kawtar Najib (Algeria/UK/France), Secularism, Multiculturalism and Geopolitics: French and British Islamophobia as Peacebuilding
2. Victoria Turner (UK), Whose Peacebuilding? Challenging the Worship of Hero or Appropriation of Victimhood
3. Kathleen McGarvey (Ireland/Nigeria), Thinking Beyond Religious and Secular: In Search for a Prophetic Dialogue in Ireland
4. Vincent W. Lloyd (USA), Abolitionism as Peacebuilding, Abolitionism as Political Theology
Section II: South Transatlantic
5. Xhanti Mhlambiso (South Africa), The Long Walk to Freedom Continues: Land, Race, Justice and the Paradox of Post-1994 South Africa
6. Javier Giraldo Moreno and Jude Lal Fernando (Colombia/Ireland), The Prognosis of Violence and Just Peace in Colombia: In the light of Camilo Torres
7. Zerihun Addisu Kinate (Ethiopia/Canada): Can the Locals in Africa Speak? Empowering Emancipatory Peacebuilding Practices in Ethiopia
8. Emilce Cuda (Argentina/Italy), The Politics of Love vs. The Politics of Apathy: Reading Francis on Conditions for Justice and Peace
Section III: Transmediterranean
9. Mitri Raheb (Palestine), Peacebuilding in the Context of Settler Colonialism: The Case of Palestine
10. Atalia Omer (USA/Palestine), Not a Panacea but a Shackle: Economic Conceptions of Peacebuilding Conceal Root Causes of Violence Until They Can't
11. Shifana Mohammed Niyas (Sri Lanka/Ireland), Resistance to Nazism and Zionism as Peacebuilding: Dietrich Bonhoeffer and Hilarion Cappucci as Companions
12. Erin Shea Martin (USA/Turkey), Trees Worship Allah, the AKP Worships Capital: Acting Beyond the Binary, Religious vs. Secular in Turkey
Section IV: Transpacific
13. Jurgette Nectarinia Montes Rocas (Philippines), The Case of Jennifer Laude, the Philippines and the USA: There is No Peace without an Anti-colonial Queer Critique
14. Julianus Mojau, Beril Huliselan, Sirayandris J. Botara, Liliane Mojau (Indonesia), Models of Peaceful Relations and Religious Identity-Based Political Competition: Muslims and Christians in North Moluccas
15. Freya Dasgupta (India/Ireland), Singing Truth to Power: Dissent and Defiance through Song in Saffron India
16. Kyongili Jung (Korea), Spiritual Roots of Protest: Envisioning a Social Spirituality in the Age of Neoliberalism