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Heidegger and Dao: Things, Nothingness, Freedom: Daoism and the Human Experience

Autor Professor Eric S. Nelson
en Limba Engleză Paperback – 29 mai 2025
In this innovative contribution, Eric S. Nelson offers a contextualized and systematic exploration of the Chinese sources and German language interpretations that shaped Heidegger's engagement with Daoism and his thinking of the thing, nothingness, and the freedom of releasement (Gelassenheit). Encompassing forgotten and recently published historical sources, including Heidegger's Daoist and Buddhist-related reflections in his lectures and notebooks, Nelson presents a critical intercultural reinterpretation of Heidegger's philosophical journey.

Nelson analyzes the intersections and differences between the Daodejing, the Zhuangzi, and Heidegger's philosophy and the linguistic and conceptual shifts in Heidegger's thinking that correlate with his encounters and interactions with Daoist, Buddhist, and East Asian texts and interlocutors. He thereby traces hints for encountering things and environments anew, models for intercultural hermeneutics, and ways of reimagining the thing, nothingness, and freedom with and beyond Heidegger's thought.

This work elucidates the thing, the mystery, and freedom in Heidegger and Daoism in Part I and Heidegger's thinking of nothingness, emptiness, and the clearing in relation to Daoist and Buddhist philosophy in Part II. In each part, Nelson unfolds a fresh perspective for thinking further with Heidegger and East Asian philosophies in relation to the contemporary existential and environmental situation for the sake of nourishing life amidst damaged life.
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Specificații

ISBN-13: 9781350411944
ISBN-10: 1350411949
Pagini: 272
Dimensiuni: 154 x 232 x 16 mm
Greutate: 0.4 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Seria Daoism and the Human Experience

Locul publicării:London, United Kingdom

Cuprins

Acknowledgments
Introduction

Part I: Dao, Thing, and World
1. Way, Thing, and World in Laozi, Zhuangzi, and Heidegger
2. The Autopoietic Self-Transformation of Things in Ziranist Daoism and Heidegger
3. Heidegger and Laozi's Daodejing: The Gathering Emptiness of Thing and Place
4. Heidegger and the Zhuangzi: The Uselessness and Unnecessariness of Things
5. Heidegger's Dao amidst Thing and World

Part II: Nothingness, Emptiness, and the Clearing

6. Daoist Nothingness, Buddhist Emptiness, and the Myth of "Oriental Nothingness"
7. Nothingness, Emptiness, and the Clearing: An Intercultural Interpretation
8. The Nothing, Nihilism, and Heidegger's East Asian Entanglements
9. Reimagining the Ethics and Politics of Emptiness

Bibliography
Index

Recenzii

Nelson contributes valuable new insights not only into the meaning of the Dao and Buddhism and their relation to Heidegger's conception of being as emptiness and nothingness, but also into what these three philosophies share, despite originating independently worlds apart, in regard to an ethically and spiritually satisfying way of life. There are very few philosophers, even now, even today, capable of engaging the Dao, Buddhism and Heidegger's phenomenology so deeply, comprehensively and with so much scholarly erudition.
This remarkable book explores the interconnections between Heidegger's and Daoist philosophies. The critical reexamination of Heidegger's interactions with Daoist sources offers invaluable insights into alternative modes of attunement and dwelling, addressing contemporary ecological and social crises. An essential read for anyone interested in philosophy, ecology, or social justice.
In this exciting new study, Nelson provides compelling insights and arguments for a new understanding of some of the most difficult concepts of both Western and non-Western philosophy: world, thing, and nothing. Nelson's ziranist approach should be compulsory study material for all interested in Heidegger, Daoism, Buddhism and their intersections.
Eric Nelson's Heidegger and Dao: Things, Nothingness, Freedom is a groundbreaking study, which illuminates Heidegger's concept of "letting-be" through the Daoist vision of living in concert with nature. Nelson shows how "Dao" provides an ethical principle of harmonious dwelling to complement Heidegger's account of "Ereignis" as a meditative journey.
The book accomplishes something almost beyond its own scope: namely, it shows that Heideggerian philosophy in the 21st century does not need to be stuck in its frequently prevalent solipsistic pastiche, but can still crack open the ontological assumptions so dearly held by many of us.