Christianity as Distinct Practices: A Complicated Relationship: Rethinking Theologies: Constructing Alternatives in History and Doctrine
Autor Professor Dr. Jan-Olav Henriksenen Limba Engleză Hardback – 10 ian 2019
Henriksen further argues this relationship needs to be described primarily as practices aimed at orientation and transformation. His analysis points to Christianity's similarity to other religions in regard to the functional or pragmatic dimensions it displays. Examining facets such as prayer, the use of scripture, preaching and doctrine, Henriksen emphasizes that the element that makes a practice distinctively Christian is how it relates to and is informed by the Jesus story.
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Specificații
ISBN-13: 9780567683274
ISBN-10: 0567683273
Pagini: 216
Dimensiuni: 156 x 234 x 20 mm
Greutate: 0.48 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seria Rethinking Theologies: Constructing Alternatives in History and Doctrine
Locul publicării:London, United Kingdom
ISBN-10: 0567683273
Pagini: 216
Dimensiuni: 156 x 234 x 20 mm
Greutate: 0.48 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seria Rethinking Theologies: Constructing Alternatives in History and Doctrine
Locul publicării:London, United Kingdom
Cuprins
Acknowledgments
INTRODUCTION
Part I THEORY FOR UNDERSTANDING CHRISTIANITY AS PRACTICE
1. RELIGION AS ORIENTATION, TRANSFORMATION, AND LEGITIMIZATION OF HUMAN PRACTICES IN EVERYDAY LIFE
2. LIVED RELIGION INSTEAD OF RELIGION AS BELIEF
3. PRACTICES OF ORIENTATION AND TRANSFORMATION ARE SOCIAL PRACTICES
4. HOW FOCUS ON PRACTICES MAY RESHAPE PHILOSOPHY OF RELIGION
5. TO ACCESS THE WORLD AS WORLD: SEMIOSIS
6. RITUAL PRACTICES AS COGNITIVE PROSTHETICS
7. IN CONCLUSION
Part II CHRISTIANITY RECONSTRUCTED: CLUSTERS OF PRACTICES SHAPED BY A STORY
8. (HI-)STORY AS RESOURCE FOR ORIENTATION AND TRANSFORMATION
9. THE CONTENT OF THE STORY: WHAT JESUS PRACTICED AS THE BASIS FOR (ECCLESIOLOGICAL) PRACTICE
10. A MORAL COMMUNITY THAT STEWARDS THE ABUNDANT GIFTS OF GOD
11. PRAYER AS MEANS OF TRANSFORMATION AND ORIENTATION: THE EXAMPLE OF THE LORD'S PRAYER
12. A REINTERPRETATION OF THE SCRIPTURES AND THE CONCRETE USE OF SCRIPTURE IN THE CHURCH
13. PREACHING AS A CONTEMPORARY PRACTICE: BETWEEN COMMUNICATIVE AND STRATEGIC ACTION
14. COMMEMORATION OF JESUS'S PRACTICES: OPENNESS TOWARD BOTH PAST AND FUTURE
15. PUZZLES FOR ORIENTATION: SUFFERING, DEATH, AND RESURRECTION
16. A THEOLOGICAL CONCLUSION: HOW TO PRACTICE "GOD"?
17. IS CHRISTIANITY A RELIGION? ARE BELIEF AND DOCTRINE OPPOSED TO PRACTICE?
18. CONCLUSION
Bibliography
Index
INTRODUCTION
Part I THEORY FOR UNDERSTANDING CHRISTIANITY AS PRACTICE
1. RELIGION AS ORIENTATION, TRANSFORMATION, AND LEGITIMIZATION OF HUMAN PRACTICES IN EVERYDAY LIFE
2. LIVED RELIGION INSTEAD OF RELIGION AS BELIEF
3. PRACTICES OF ORIENTATION AND TRANSFORMATION ARE SOCIAL PRACTICES
4. HOW FOCUS ON PRACTICES MAY RESHAPE PHILOSOPHY OF RELIGION
5. TO ACCESS THE WORLD AS WORLD: SEMIOSIS
6. RITUAL PRACTICES AS COGNITIVE PROSTHETICS
7. IN CONCLUSION
Part II CHRISTIANITY RECONSTRUCTED: CLUSTERS OF PRACTICES SHAPED BY A STORY
8. (HI-)STORY AS RESOURCE FOR ORIENTATION AND TRANSFORMATION
9. THE CONTENT OF THE STORY: WHAT JESUS PRACTICED AS THE BASIS FOR (ECCLESIOLOGICAL) PRACTICE
10. A MORAL COMMUNITY THAT STEWARDS THE ABUNDANT GIFTS OF GOD
11. PRAYER AS MEANS OF TRANSFORMATION AND ORIENTATION: THE EXAMPLE OF THE LORD'S PRAYER
12. A REINTERPRETATION OF THE SCRIPTURES AND THE CONCRETE USE OF SCRIPTURE IN THE CHURCH
13. PREACHING AS A CONTEMPORARY PRACTICE: BETWEEN COMMUNICATIVE AND STRATEGIC ACTION
14. COMMEMORATION OF JESUS'S PRACTICES: OPENNESS TOWARD BOTH PAST AND FUTURE
15. PUZZLES FOR ORIENTATION: SUFFERING, DEATH, AND RESURRECTION
16. A THEOLOGICAL CONCLUSION: HOW TO PRACTICE "GOD"?
17. IS CHRISTIANITY A RELIGION? ARE BELIEF AND DOCTRINE OPPOSED TO PRACTICE?
18. CONCLUSION
Bibliography
Index
Recenzii
[I] find Henriksen's study to be very helpful for reframing the disciplinary relationships in better perspectives than the polemical ones just rehearsed.
I find Henriksen's arguments compelling . [Pastors] and students will benefit from engagement with this dense and provocative work.
Using 'practices' as its focus, this book explores the nature of Christian religion in new ways, such as its embodied, material, social and everyday character. Above all it convincingly argues how a practice-oriented account not only makes sense of, but also presupposes, core elements and narratives of Christian tradition as that which makes Christian practices meaningful. This provides for a convincing argument about its constructive potential for theology.
In a context where the practices of the Church have become a central concern, Jan-Olav Henriksen offers a nuanced and provocative contribution from the Philosophy of Religion of this fast developing field. This book will be an enduring resource and dialogue partner for all of those who are setting out on the complicated enterprise of using theological ethnography as a means to study the lived practices of the Christian community.
I find Henriksen's arguments compelling . [Pastors] and students will benefit from engagement with this dense and provocative work.
Using 'practices' as its focus, this book explores the nature of Christian religion in new ways, such as its embodied, material, social and everyday character. Above all it convincingly argues how a practice-oriented account not only makes sense of, but also presupposes, core elements and narratives of Christian tradition as that which makes Christian practices meaningful. This provides for a convincing argument about its constructive potential for theology.
In a context where the practices of the Church have become a central concern, Jan-Olav Henriksen offers a nuanced and provocative contribution from the Philosophy of Religion of this fast developing field. This book will be an enduring resource and dialogue partner for all of those who are setting out on the complicated enterprise of using theological ethnography as a means to study the lived practices of the Christian community.