China: The Political Philosophy of the Middle Kingdom: World Political Theories
Autor Tongdong Baien Limba Engleză Paperback – 11 oct 2012
Chinese political traditions are often viewed negatively as 'authoritarian' (in contrast with 'Western' democratic traditions), but the historical reality is much more complex and there is a need to understand the political values shaping China's rise. Going beyond this, Bai argues that the debates between China's two main political theories - Confucianism and Legalism - anticipate themes in modern political thought and hence offer valuable resources for thinking about contemporary political problems.
Part of Zed's World Political Theories series, this groundbreaking work offers a remarkable insight into the political history and thought of a nation that is becoming increasingly powerful on the world stage.
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Specificații
ISBN-13: 9781780320755
ISBN-10: 1780320752
Pagini: 216
Dimensiuni: 136 x 214 x 14 mm
Greutate: 0.28 kg
Editura: Bloomsbury Publishing
Colecția Zed Books
Seria World Political Theories
Locul publicării:London, United Kingdom
ISBN-10: 1780320752
Pagini: 216
Dimensiuni: 136 x 214 x 14 mm
Greutate: 0.28 kg
Editura: Bloomsbury Publishing
Colecția Zed Books
Seria World Political Theories
Locul publicării:London, United Kingdom
Cuprins
Introduction
1. Modernity before its time: the historical context of 'classical' Chinese political thought
2. The middle way of Confucianism: humanity as the new social glue
3. The middle way of Confucianism: equality-based mobile hierarchy
4. Daoism: return to an age of innocence
5. The Legalists: builders of modern bureaucracy and institutions
6. Later developments: the middle way
Conclusion: The contemporary relevance of traditional Chinese political philosophy
1. Modernity before its time: the historical context of 'classical' Chinese political thought
2. The middle way of Confucianism: humanity as the new social glue
3. The middle way of Confucianism: equality-based mobile hierarchy
4. Daoism: return to an age of innocence
5. The Legalists: builders of modern bureaucracy and institutions
6. Later developments: the middle way
Conclusion: The contemporary relevance of traditional Chinese political philosophy
Recenzii
Tongdong Bai is a unique voice among scholars of Chinese philosophy: fluent in English and Chinese, trained in China and the US, and expert in both the natural sciences and the humanities. Not surprisingly, this erudite book sets the bar higher than previous works on the topic. While the book will interest newcomers to Chinese political philosophy, it is more than an introduction. Bai develops an original argument that ancient debates in "pre-modern" times anticipate many of the political problems of contemporary societies and provide resources for some solutions.
In a single generation China has precipitated a dramatic sea change in the economic and political order of the world. But what about culture? In this tour de force Tongdong Bai explores the distinctive political philosophies of Warring States China during its early formative period as a resource for responding to the most pressing questions of our own day: "What does Chinese political philosophy as both a source of corroboration and as a substantive challenge to Western liberalism have on offer for a changing world culture?", and at the end of the day, "What does China really want?"
Tongdong Bai's new book pulls off a remarkable balancing act. It is accessible and yet provocative; it is solidly based on China's early history and yet full of fascinating comparisons with Western thought and with the contemporary world. It is a splendid introduction to Chinese philosophy for all readers.
In a single generation China has precipitated a dramatic sea change in the economic and political order of the world. But what about culture? In this tour de force Tongdong Bai explores the distinctive political philosophies of Warring States China during its early formative period as a resource for responding to the most pressing questions of our own day: "What does Chinese political philosophy as both a source of corroboration and as a substantive challenge to Western liberalism have on offer for a changing world culture?", and at the end of the day, "What does China really want?"
Tongdong Bai's new book pulls off a remarkable balancing act. It is accessible and yet provocative; it is solidly based on China's early history and yet full of fascinating comparisons with Western thought and with the contemporary world. It is a splendid introduction to Chinese philosophy for all readers.