When Pentecostals Cry: A Phenomenological Study of Encountering God: Journal of Pentecostal Theology Supplement Series, cartea 50
Autor Martin Warneliden Limba Engleză Paperback – 27 noi 2025
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Specificații
ISBN-13: 9789004747678
ISBN-10: 9004747672
Pagini: 270
Dimensiuni: 155 x 235 mm
Greutate: 0.38 kg
Editura: Brill
Colecția Brill
Seria Journal of Pentecostal Theology Supplement Series
ISBN-10: 9004747672
Pagini: 270
Dimensiuni: 155 x 235 mm
Greutate: 0.38 kg
Editura: Brill
Colecția Brill
Seria Journal of Pentecostal Theology Supplement Series
Notă biografică
Martin Warnelid is Associate Professor of Practical Theology at ALT School of Theology in Sweden. He studied theology at the University of Oxford, served as a pastor in Stockholm, and wrote his PhD thesis at the University of Aberdeen.
Cuprins
Acknowledgements
1 Introduction: the Embarrassment of Tears
1 Aims and Objectives
2 The Unanswered Question of Affective Transformation
3 Personal Interest
4 Practical Theology and the Current Book
5 The Structure and Content of the Book
6 Summary
2 The Context of Tears: Pentecostal Spirituality
1 Introduction
2 The Origin and Development of Pentecostalism Globally
3 The Problem of Defining Pentecostalism
4 The Characteristics of Pentecostal Spirituality
5 Pentecostalism as Movement, Tradition, and Spirituality
6 The Origin and History of Pentecostalism in Sweden
7 Summary
3 The Terminology of Tears: Affectivity and Affections
1 Introduction
2 The Terminology of Affectivity in the Christian Tradition
3 The Concepts of Passions and Affections in the Christian Tradition
4 The Modern Concepts of Emotions and Affects
5 The Study of Affections in the Pentecostal Tradition
5.1 Affective Anthropology in the Pentecostal Tradition
5.2 Affective Epistemology in the Pentecostal Tradition
5.3 Affective Transformation in the Pentecostal Tradition
6 The Terminology of Affections in the Pentecostal Tradition
7 Summary
4 Researching Tears: Methodology and Method
1 Introduction
2 Research Design and Research Question
3 Phenomenology as Philosophy, Methodology, and Method
4 The Methodology and Method of Hermeneutic Phenomenology
5 Hermeneutic Phenomenology and the Current Study
6 Data Collection
6.1 Participant Recruitment and Sample Selection
6.2 The Participants
6.3 The Interview Process
7 Data Analysis
8 Personal Reflexivity
9 Summary
5 Listening to Tears: Narratives of Encountering God
1 Introduction
2 Encountering God Personally
2.1 The Body and Encountering God: ‘I Often Cry in the Presence of God’
2.2 The Language of Encountering God: ‘It’s Hard to Describe’
2.3 The Preconditions for Encountering God: ‘Open Your Heart to God’
2.4 The Role and Meaning of Encountering God: ‘I Don’t Need More Evidence’
3 Being Transformed in God’s Presence
3.1 Perceptions of Transformation: ‘There Is Clearly a Before and After’
3.2 The Transformation of Emotions: ‘I’ve Never Felt Such Happiness’
3.3 The Transformation of Affections: ‘All of a Sudden, I Wasn’t Afraid’
3.4 The Transformation of the Heart: ‘You Can’t Rely on Emotions’
3.5 Metaphors of Affective Transformation: ‘I Received a New Engine Inside’
4 Connecting with God in Everyday Life
4.1 Connecting through Constant Prayer: ‘Good Morning, Holy Spirit’
4.2 Connecting by Listening for God’s Voice: ‘God, I Need a Word for Today’
4.3 Connecting through Spiritual Discernment: “I Recognise His Voice”
4.4 Connecting through a Relational Bond: ‘God Is Like My Closest Friend’
5 Summary
6 Interpreting Tears: Pneumatological Resonance
1 Introduction
2 Pentecostal Tears as Pneumatological Resonance
3 Being Affected by the Spirit
3.1 Rosa on the Experience of Being Affected
3.2 Pentecostal Accounts of Being Affected by God
3.3 Zahl on the Practical Recognisability of the Spirit
3.4 Pentecostal Tears as Being Affected by the Spirit
4 Responding to the Spirit
4.1 Rosa on the Experience of Responding
4.2 Pentecostal Accounts of Responding to God on the Vertical Axis
4.3 Pentecostal Accounts of Responding to God on the Diagonal Axis
4.4 Pentecostal Accounts of Responding to God on the Horizontal Axis
4.5 Pentecostal Tears as Responding to the Spirit
5 The Transformation of the Spirit
5.1 Rosa on the Experience of Transformation
5.2 Pentecostal Accounts of Being Transformed by God
5.3 Zahl on Pneumatological Transformation and Delight
5.4 Pentecostal Tears as the Transformation of the Spirit
6 The Uncontrollability of the Spirit
6.1 Rosa on the Experience of Uncontrollability
6.2 Pentecostal Accounts of the Uncontrollability of God
6.3 Zahl on the Freedom of the Spirit
6.4 Pentecostal Tears as the Uncontrollability of the Spirit
7 Summary
7 The Writing on Hearts: a Pentecostal Theology of Tears
1 Introduction
2 The Metaphor of God’s Writing on Human Hearts
3 Beyond Pentecostal Emotions: Tears and Soteriology
4 Beyond Pentecostal Experiences: Tears and Ethics
5 Beyond Pentecostal Expressions: Tears and Pneumatology
6 Beyond the Immanent Frame: Tears and Epistemology
7 Summary
8 The Gift of Tears: Practical Implications
1 Introduction
2 For Pastors: Facilitating Affective Encounters
3 For Worship Leaders: Expanding the Affective Imagination
4 For Intercessors: Discerning the Work of the Spirit Affectively
5 For Congregants: Delighting in God through Worship
6 Summary
9 Conclusion: When Pentecostals Cry
1 Introduction
2 The Purpose of the Study and Central Findings
3 The Contribution of the Study
4 The Limitations of the Study
5 Suggestions for Further Research
6 Summary
Bibliography
Index
1 Introduction: the Embarrassment of Tears
1 Aims and Objectives
2 The Unanswered Question of Affective Transformation
3 Personal Interest
4 Practical Theology and the Current Book
5 The Structure and Content of the Book
6 Summary
2 The Context of Tears: Pentecostal Spirituality
1 Introduction
2 The Origin and Development of Pentecostalism Globally
3 The Problem of Defining Pentecostalism
4 The Characteristics of Pentecostal Spirituality
5 Pentecostalism as Movement, Tradition, and Spirituality
6 The Origin and History of Pentecostalism in Sweden
7 Summary
3 The Terminology of Tears: Affectivity and Affections
1 Introduction
2 The Terminology of Affectivity in the Christian Tradition
3 The Concepts of Passions and Affections in the Christian Tradition
4 The Modern Concepts of Emotions and Affects
5 The Study of Affections in the Pentecostal Tradition
5.1 Affective Anthropology in the Pentecostal Tradition
5.2 Affective Epistemology in the Pentecostal Tradition
5.3 Affective Transformation in the Pentecostal Tradition
6 The Terminology of Affections in the Pentecostal Tradition
7 Summary
4 Researching Tears: Methodology and Method
1 Introduction
2 Research Design and Research Question
3 Phenomenology as Philosophy, Methodology, and Method
4 The Methodology and Method of Hermeneutic Phenomenology
5 Hermeneutic Phenomenology and the Current Study
6 Data Collection
6.1 Participant Recruitment and Sample Selection
6.2 The Participants
6.3 The Interview Process
7 Data Analysis
8 Personal Reflexivity
9 Summary
5 Listening to Tears: Narratives of Encountering God
1 Introduction
2 Encountering God Personally
2.1 The Body and Encountering God: ‘I Often Cry in the Presence of God’
2.2 The Language of Encountering God: ‘It’s Hard to Describe’
2.3 The Preconditions for Encountering God: ‘Open Your Heart to God’
2.4 The Role and Meaning of Encountering God: ‘I Don’t Need More Evidence’
3 Being Transformed in God’s Presence
3.1 Perceptions of Transformation: ‘There Is Clearly a Before and After’
3.2 The Transformation of Emotions: ‘I’ve Never Felt Such Happiness’
3.3 The Transformation of Affections: ‘All of a Sudden, I Wasn’t Afraid’
3.4 The Transformation of the Heart: ‘You Can’t Rely on Emotions’
3.5 Metaphors of Affective Transformation: ‘I Received a New Engine Inside’
4 Connecting with God in Everyday Life
4.1 Connecting through Constant Prayer: ‘Good Morning, Holy Spirit’
4.2 Connecting by Listening for God’s Voice: ‘God, I Need a Word for Today’
4.3 Connecting through Spiritual Discernment: “I Recognise His Voice”
4.4 Connecting through a Relational Bond: ‘God Is Like My Closest Friend’
5 Summary
6 Interpreting Tears: Pneumatological Resonance
1 Introduction
2 Pentecostal Tears as Pneumatological Resonance
3 Being Affected by the Spirit
3.1 Rosa on the Experience of Being Affected
3.2 Pentecostal Accounts of Being Affected by God
3.3 Zahl on the Practical Recognisability of the Spirit
3.4 Pentecostal Tears as Being Affected by the Spirit
4 Responding to the Spirit
4.1 Rosa on the Experience of Responding
4.2 Pentecostal Accounts of Responding to God on the Vertical Axis
4.3 Pentecostal Accounts of Responding to God on the Diagonal Axis
4.4 Pentecostal Accounts of Responding to God on the Horizontal Axis
4.5 Pentecostal Tears as Responding to the Spirit
5 The Transformation of the Spirit
5.1 Rosa on the Experience of Transformation
5.2 Pentecostal Accounts of Being Transformed by God
5.3 Zahl on Pneumatological Transformation and Delight
5.4 Pentecostal Tears as the Transformation of the Spirit
6 The Uncontrollability of the Spirit
6.1 Rosa on the Experience of Uncontrollability
6.2 Pentecostal Accounts of the Uncontrollability of God
6.3 Zahl on the Freedom of the Spirit
6.4 Pentecostal Tears as the Uncontrollability of the Spirit
7 Summary
7 The Writing on Hearts: a Pentecostal Theology of Tears
1 Introduction
2 The Metaphor of God’s Writing on Human Hearts
3 Beyond Pentecostal Emotions: Tears and Soteriology
4 Beyond Pentecostal Experiences: Tears and Ethics
5 Beyond Pentecostal Expressions: Tears and Pneumatology
6 Beyond the Immanent Frame: Tears and Epistemology
7 Summary
8 The Gift of Tears: Practical Implications
1 Introduction
2 For Pastors: Facilitating Affective Encounters
3 For Worship Leaders: Expanding the Affective Imagination
4 For Intercessors: Discerning the Work of the Spirit Affectively
5 For Congregants: Delighting in God through Worship
6 Summary
9 Conclusion: When Pentecostals Cry
1 Introduction
2 The Purpose of the Study and Central Findings
3 The Contribution of the Study
4 The Limitations of the Study
5 Suggestions for Further Research
6 Summary
Bibliography
Index