Western Esotericism
Autor Wouter J. Hanegraaffen Limba Engleză Hardback – 17 ian 2013
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Specificații
ISBN-13: 9781441187130
ISBN-10: 1441187138
Pagini: 224
Dimensiuni: 140 x 216 x 16 mm
Greutate: 0.44 kg
Ediția:New.
Editura: Bloomsbury Publishing
Locul publicării:London, United Kingdom
ISBN-10: 1441187138
Pagini: 224
Dimensiuni: 140 x 216 x 16 mm
Greutate: 0.44 kg
Ediția:New.
Editura: Bloomsbury Publishing
Locul publicării:London, United Kingdom
Caracteristici
Explains the cultural, intellectual, and scholarly relevance of Western esotericism.
Notă biografică
Wouter J. Hanegraaff is Professor of History ofHermetic Philosophy and Related Currents at the University of Amsterdam, theNetherlands, and President of the European Society for the Study of WesternEsotericism.
Cuprins
Introduction \ 1. What is Western Esotericism? \ 2. A Very Short History \ 3. Apologetics and Polemics \ 4. Worldviews \ 5. Knowledge \ 6. Practice \ 7. Modernization \ 8. Between the Disciplines \ 9. Sources and Resources \ Glossary
Recenzii
It is lucid, wide-ranging and extremely well researched ... this text is a must for those who are merely curious, those who are studious and those alternative philosophers of nature, and esoteric ... practitioners themselves.
Wouter Hanegraaff offers the reader here a crystallization of his celebrated scholarship on the history of Western esotericism, from the ancient world to the New Age, as the "rejected knowledge" of Western religion, culture, and science. Along the way, he strikes all the right notes, introduces key terms and figures, and traces the influence of esotericism on science, art, literature, and music. The result is an impeccable piece of historical analysis that shows why the critical study of Western esotericism should lie at the center of the academy and not in its margins.
Wouter Hanegraaff offers the reader here a crystallization of his celebrated scholarship on the history of Western esotericism, from the ancient world to the New Age, as the "rejected knowledge" of Western religion, culture, and science. Along the way, he strikes all the right notes, introduces key terms and figures, and traces the influence of esotericism on science, art, literature, and music. The result is an impeccable piece of historical analysis that shows why the critical study of Western esotericism should lie at the center of the academy and not in its margins.