Tradition and Autonomy in Plato's Euthyphro
Autor Norman J. Fischer IIen Limba Engleză Hardback – 30 oct 2023
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Specificații
ISBN-13: 9781666928259
ISBN-10: 1666928259
Pagini: 234
Dimensiuni: 152 x 230 x 20 mm
Greutate: 0.51 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
ISBN-10: 1666928259
Pagini: 234
Dimensiuni: 152 x 230 x 20 mm
Greutate: 0.51 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
Cuprins
Introduction
Part One: Prosecution and Education
Chapter One: Socrates Trial: Impiety and Novelty (2a1-3e3)
Chapter Two: Euthyphro's Case (3e4-5a2)
Chapter Three: Socrates the Student (5a2-c8)
Part Two: Friendship and Love of the Gods
Chapter Four: Doing What Euthyphro Does (5c8-6e7)
Chapter Five: Hegemonic Divine Love (6e8-9d8)
Chapter Six: The Being and Becoming of Divine Love (9d8-11b5)
Interlude: Daedelus and Socrates (11b5-e1)
Part Three: Service to the Gods
Chapter Seven: Piety a Part of Justice (11e2-12e8)
Chapter Eight: Servitude, Commerce, and Gratitude (11e8-15b3)
Chapter Nine: Daedelus and Menelaus (15b3-16a4)
Conclusion: The Lyceum and the Porch of the King
Part One: Prosecution and Education
Chapter One: Socrates Trial: Impiety and Novelty (2a1-3e3)
Chapter Two: Euthyphro's Case (3e4-5a2)
Chapter Three: Socrates the Student (5a2-c8)
Part Two: Friendship and Love of the Gods
Chapter Four: Doing What Euthyphro Does (5c8-6e7)
Chapter Five: Hegemonic Divine Love (6e8-9d8)
Chapter Six: The Being and Becoming of Divine Love (9d8-11b5)
Interlude: Daedelus and Socrates (11b5-e1)
Part Three: Service to the Gods
Chapter Seven: Piety a Part of Justice (11e2-12e8)
Chapter Eight: Servitude, Commerce, and Gratitude (11e8-15b3)
Chapter Nine: Daedelus and Menelaus (15b3-16a4)
Conclusion: The Lyceum and the Porch of the King
Recenzii
The first words of Plato's Euthyphro are ti neoteron-idiomatically, "What's new?" but, more literally, "What's newer?" Norman Fischer's Tradition and Autonomy in Plato's Euthyphro is organized around the penetrating insight that, for Plato, the answer to the idiomatic question is that to human beings nothing is ever really new and nothing is ever is really old-only newer and older. Accordingly, there are no absolute points of beginning from the past that altogether determine what we become; nor are our futures ever so open that we ourselves can make absolute beginnings. This is the character of our being in time. It shows up powerfully in the explicit theme of Plato's Euthyphro-piety-which involves honoring the past (tradition) so as to forge a future (autonomy). Fischer follows this pair of opposites bound irrevocably together, and other pairs born of it, with great care and imagination and forges a subtle and bold argument for what it is that makes piety a virtue. This is a book worth reading.