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Paul Among the Apocalypses?: An Evaluation of the ‘Apocalyptic Paul’ in the Context of Jewish and Christian Apocalyptic Literature: The Library of New Testament Studies

Autor Dr J. P. Davies
en Limba Engleză Paperback – 26 iul 2018
A vibrant and growing field of discussion in contemporary New Testament studies is the question of 'apocalyptic' thought in Paul. What is often lacking in this discussion, however, is a close comparison of Paul's would-be apocalyptic theology with the Jewish and Christian apocalyptic literature of his time, and the worldview that literature expresses. This book addresses that challenge.

Covering four key theological themes (epistemology, eschatology, cosmology and soteriology), J. P. Davies places Paul 'among the apocalypses' in order to evaluate recent attempts at outlining an 'apocalyptic' approach to his letters. While affirming much of what those approaches have argued, and agreeing that 'apocalyptic' is a crucial category for an understanding of the apostle, Davies also raises some important questions about the dichotomies which lie at the heart of the 'apocalyptic Paul' movement.
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Specificații

ISBN-13: 9780567685865
ISBN-10: 0567685861
Pagini: 234
Dimensiuni: 156 x 234 x 13 mm
Greutate: 0.34 kg
Editura: Bloomsbury Publishing
Colecția T&T Clark
Seria The Library of New Testament Studies

Locul publicării:London, United Kingdom

Cuprins

Preface
Acknowledgements
Abbreviations
1. Perplexed by the 'apocalyptic Paul'?
2. Epistemology: Revelation and Wisdom
3. Eschatology: 'Irruption' and History
4. Cosmology: Heaven and Earth
5. Soteriology: Deliverance and Justice
6. Conclusions: Questioning the Dichotomies
Bibliography
Indexes

Recenzii

This study reliably conveys the broad outlines for those who know nothing about the 'apocalyptic Paul' movement, while adding enough well sourced material to interest those more familiar with it.
.this work is lucid and well-written, and Davies argues his thesis well. Davies's approach in summarizing opposing views is balance . Davies makes contributions in at least four areas: (1) he traces the flow of thought within the "apocalyptic Paul" movement; (2) he helpfully explains the complexities behind defining the "slippery" terms "apocalyptic" and "cosmology"; (3) he illuminates and corrects many of the false dichotomies apparent within this movement; and (4) he fills a lacuna in Pauline studies by reading Paul against the backdrop of select Jewish and Christian apocalypses.
Davies' study provides a good insight in the current discourse on the apocalyptic in anglophone research. It offers a helpful differentiation in the problem of apocalyptical Paul who is not that one-sided dualistic apostle he is long thought to have been.