Mystical Science and Practical Religion: Muslim, Hindu, and Sikh Discourse on Science and Technology
Autor Richard Ciminoen Limba Engleză Hardback – 9 sep 2014
Preț: 497.89 lei
Preț vechi: 789.19 lei
-37%
Puncte Express: 747
Preț estimativ în valută:
88.05€ • 104.20$ • 76.78£
88.05€ • 104.20$ • 76.78£
Carte tipărită la comandă
Livrare economică 03-17 aprilie
Specificații
ISBN-13: 9780739182277
ISBN-10: 0739182277
Pagini: 89
Dimensiuni: 161 x 236 x 14 mm
Greutate: 0.32 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
ISBN-10: 0739182277
Pagini: 89
Dimensiuni: 161 x 236 x 14 mm
Greutate: 0.32 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
Cuprins
Introduction
Chapter 1: American Muslim Applied Science Professionals and the Spirit of Pragmatism
Chapter 2: Rationalized Hinduism and Mystical Science
Chapter 3: Sikhism, Science, and the Ethic of Prosperity
Chapter 4: A Shared Religion-Science Discourse
Conclusion
Chapter 1: American Muslim Applied Science Professionals and the Spirit of Pragmatism
Chapter 2: Rationalized Hinduism and Mystical Science
Chapter 3: Sikhism, Science, and the Ethic of Prosperity
Chapter 4: A Shared Religion-Science Discourse
Conclusion
Recenzii
The biggest contribution of this book is to undermine the notion that there is some abstract science and-religion relationship at all. . . .As an illuminating account of the lived experience of religion and science among an understudied population, this book would be a useful and even necessary addition to a university library.
Sociologists, philosophers, and scientists themselves have struggled with the idea that science is 'value free' in its practice yet 'value laden' in its effects. Scientists who are also religious believers, it seems, have much less difficulty with this idea because they apply a conceptual framework that circumscribes the value of science for their own lives and for the meaning of life more generally. The striking feature of Richard Cimino's book is its focus on non-Christian religious scientists, whose faith positions incline them toward mysticism but in ways that only serve to enrich their scientific practice. The book is a welcome corrective to the false science-religion divisions that permeate both popular and academic culture today.
Mystical Science and Practical Religion is well written, provocative, and informative. Cimino's style is clear and not overly didactic. He analyzes and argues against Weber's secularization thesis that the increase of science and technology will be deleterious to religion. The book will appeal to specialists in religion and science studies, as well as those interested in the sociology of minority religions in the United States.
Science and religion have a corrosive relationship, or at least that is a common assumption. Richard Cimino's research radically disrupts that taken-for-granted assumption. Through in-depth interviews with migrant engineers and IT professionals from three religious traditions, he shows how there is no conflict between religion, applied science, and "the spirit of pragmatism." While there were cultural differences between Hindu, Muslim and Sikh scientists, the new knowledge class shared a pan-religious-scientific discourse. At the same time, these educated global citizens are transforming their religious traditions in the direction of American religiosity with its emphasis on individualism, spirituality, and practical relevance. Applied scientists thus become the conduits between religious traditions and the host society producing a complex blend between religious orthodoxy and American culture. Cimino provides a valuable contribution to the modern sociology of religion.
Sociologists, philosophers, and scientists themselves have struggled with the idea that science is 'value free' in its practice yet 'value laden' in its effects. Scientists who are also religious believers, it seems, have much less difficulty with this idea because they apply a conceptual framework that circumscribes the value of science for their own lives and for the meaning of life more generally. The striking feature of Richard Cimino's book is its focus on non-Christian religious scientists, whose faith positions incline them toward mysticism but in ways that only serve to enrich their scientific practice. The book is a welcome corrective to the false science-religion divisions that permeate both popular and academic culture today.
Mystical Science and Practical Religion is well written, provocative, and informative. Cimino's style is clear and not overly didactic. He analyzes and argues against Weber's secularization thesis that the increase of science and technology will be deleterious to religion. The book will appeal to specialists in religion and science studies, as well as those interested in the sociology of minority religions in the United States.
Science and religion have a corrosive relationship, or at least that is a common assumption. Richard Cimino's research radically disrupts that taken-for-granted assumption. Through in-depth interviews with migrant engineers and IT professionals from three religious traditions, he shows how there is no conflict between religion, applied science, and "the spirit of pragmatism." While there were cultural differences between Hindu, Muslim and Sikh scientists, the new knowledge class shared a pan-religious-scientific discourse. At the same time, these educated global citizens are transforming their religious traditions in the direction of American religiosity with its emphasis on individualism, spirituality, and practical relevance. Applied scientists thus become the conduits between religious traditions and the host society producing a complex blend between religious orthodoxy and American culture. Cimino provides a valuable contribution to the modern sociology of religion.