Metaphysical Problems, Political Solutions: Self, State, and Nation in Hobbes and Locke
Autor Asaf Z. Sokolowskien Limba Engleză Hardback – 16 dec 2010
This identity-focused reinterpretation of the liberal tradition transforms differences between key thinkers, previously reduced to nuance, into pivotal discords that shed a new light on the theoretical underpinnings of the self, the state, and the nation. As such, it will be valuable to scholars of political theory, metaphysics, theology, social science, and law.
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Specificații
ISBN-13: 9780739148150
ISBN-10: 073914815X
Pagini: 188
Dimensiuni: 162 x 240 x 20 mm
Greutate: 0.47 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
ISBN-10: 073914815X
Pagini: 188
Dimensiuni: 162 x 240 x 20 mm
Greutate: 0.47 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States
Cuprins
Chapter 1 Introduction
Chapter 2 Chapter 1. Politics, Metaphysically Speaking
Chapter 3 Chapter 2. Hobbes: A Holistic Reading of his Politics
Chapter 4 Chapter 3. Hobbes: One for All
Chapter 5 Chapter 4. Hobbes: Rationality as Recurrence
Chapter 6 Chapter 5. Locke: Removing the Misconceptions
Chapter 7 Chapter 6. Locke: the Property of Continuous Identity
Chapter 8 Chapter 7. Locke: Heritage and Nationality
Chapter 9 Chapter 8. A Breakdown of Cosmopolitanism
Chapter 2 Chapter 1. Politics, Metaphysically Speaking
Chapter 3 Chapter 2. Hobbes: A Holistic Reading of his Politics
Chapter 4 Chapter 3. Hobbes: One for All
Chapter 5 Chapter 4. Hobbes: Rationality as Recurrence
Chapter 6 Chapter 5. Locke: Removing the Misconceptions
Chapter 7 Chapter 6. Locke: the Property of Continuous Identity
Chapter 8 Chapter 7. Locke: Heritage and Nationality
Chapter 9 Chapter 8. A Breakdown of Cosmopolitanism
Recenzii
In recent years, numerous scholars have turned their attention to the theological component of Hobbes's thought, long neglected because judged to be a cover for the author's materialistic rationalism. Sokolowski adds to this body of work. Sokolowski contends that Hobbes is best understood as seeking a divinely ordered, absolute truth with which to escape the contingencies of time and space. The author further contends that the continuation of identity, more so than the preservation of self, is the contingency that Hobbes mainly addresses-all of this being an especially abstract way of saying that contracts among strangers are tricky affairs. Locke, according to Sokolowski, is not an acolyte of Hobbes, as some scholars maintain; rather, he is Hobbes's antithesis, insofar as individuation for Locke is an ineluctable fact of the human condition. Individuation cannot be recreated as a thing impervious to chance, though it can be manipulated. Manipulation is a less certain way of negotiating the continuous-identity problem-by which is meant that majority rule governs the Lockean state, taking the place of Hobbes's totalitarian sovereign. Distinguishing Locke from Hume and Smith is a further concern of this analysis, as is relating liberalism to nationalism and cosmopolitanism.