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Marching against Gender Practice: Political Imaginings in the Basqueland de J. P. Linstroth

Marching against Gender Practice: Political Imaginings in the Basqueland

Autor J. P. Linstroth
en Limba Engleză Hardback – 30 oct 2015
Marching against Gender Practice asks why the majority of people in the Basque town of Hondarribia do not accept women’s broader participation in the Alarde parade which represents locality, regionalism, and nationalism. It is centered on two opposing gender worldviews between the betikoak traditionalists and Women of Mugarrietakoa feminists.
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Specificații

ISBN-13: 9780739125212
ISBN-10: 0739125214
Pagini: 318
Dimensiuni: 159 x 237 x 28 mm
Greutate: 0.59 kg
Editura: Bloomsbury Publishing
Colecția Lexington Books
Locul publicării:New York, United States

Descriere

Marching against Gender Practice: Political Imaginings in the Basqueland begins with the question: why is it so problematic for the majority of people in the Basque town of Hondarribia to accept the broader participation of women in their annual military march known as the Alarde? To explain this dispute, this study examines local history as well as the history of this unique parade, but most importantly considers how gender practices were and are organized. The controversy to extend female involvement in the Alarde resulted in two positions between betikoak traditionalists, (Betiko Alardearen Aldekoak, "Always the Town's Alarde"), and local "feminists" (emakumealdekoak or Emakumeak JuanaMugarrietakoa, the Women of Mugarrietakoa, WJM), the former group wishing to preserve the ritual and the latter wanting to change it. These are not simply dichotomous stances but represent multiple levels of local identity through differing concepts of gender, history, and social experience. It will be shown throughout the Alarde's long history (1639-present)that it represents several periods of militarism from the town's defense in 1638 against French forces, Napoleonic resistance (1808-1813) to the Carlist Wars (1833-1840 and 1872-1876). The Alarde began as a religious procession and gradually incorporated more and more secular elements. In essence, by the end of the nineteenth century and beginning of the twentieth century, the Alarde became one of many "Basque celebrations" (Euskal jaiak), tying it to Basque nationalism.
Marching against Gender Practice centers on gender analyses of two opposing gender worldviews between the betikoak traditionalists and WJM feminists, but it aims at being applicable to gender theories in general, especially how gender may be cognized and what cognitive processes and cognitive systems may be included in the cognition of gender. By implication, it is asserted that collective imagination is not an immutable or static concept but may represent locality, regionalism, and nationalism as well as imbue concepts of communality, individuality, gender, harmony, historical narration, memory, social organization, and tradition. Commemorative, historical or re-enactment rituals like the Alarde of Hondarribia explain the duration of local identity, its transformation over time, and newer expressions of identity, which are continually being contested and reaffirmed through collective imagination.

Cuprins

Acknowledgements
Preface
Introduction
Part I: History, Locality, and Ritual
Chapter 1Locality and Ritual Space
Chapter 2 History, Tradition, and Memory
Part II: Gendered Identities and Politics
Chapter 3Gendering Hondarribian Society
Chapter 4Institutionalizing Gender Practices
Chapter 5Re-Imagining Gendered Differences
Part III: Imagining Wjm Feminist Resistance
Chapter 6Wjm Militant Feminist Politics and Wjm Feminist Resistance
Conclusions
Afterword: Hondarribian Alardes 1998-2014
Post-Script: A Brief Modern History of Basque Politics
Bibliography
About The Author

Recenzii

A timely rethinking of gender and ritual in relation to recent approaches to memory, cognition, and 'the past in the present.' Linstroth delves beneath the calm surface of everyday life to reveal some of the key tensions expressed in competing views of gender and historical memory. This study will resonate well beyond its ethnographic context.