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Islamic Liberalism: A Theory of Impossibility Based on the Lockean Tradition

Autor Halil Ibrahim Canbegi
en Limba Engleză Hardback – 10 iul 2025
In Islamic Liberalism: A Theory of Impossibility based on the Lockean Tradition, Halil Ibrahim Canbegi investigates the inherent inconsistencies of Islamic liberalism by examining the philosophical and theological foundations of both liberalism and Islam. Canbegi draws on Lockean liberalism, asserting that John Locke's emerging liberalism is deeply rooted in theological concepts such as covenant theology, natural law, and the distinctive nature of Christianity itself. In contrast, the author argues that Islam lacks the necessary theological and intellectual framework to develop a coherent version of liberalism, often termed Islamic liberalism. Canbegi maintains that this concept merely represents a superficial juxtaposition of Islam and liberalism, rather than a genuine synthesis. Ultimately, the author concludes that Islamic liberalism is merely a heterogeneous amalgamation of Islamic and liberal ideas, which do not combine into a unified whole. This critical analysis challenges prevailing notions and invites readers to reconsider the complex relationship between these two influential systems of thought.
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Specificații

ISBN-13: 9781666966985
ISBN-10: 1666966983
Pagini: 230
Ilustrații: 0 tables
Dimensiuni: 158 x 232 x 18 mm
Greutate: 0.48 kg
Editura: Bloomsbury Publishing
Colecția Bloomsbury Academic
Locul publicării:New York, United States

Cuprins

Chapter 1: The Seeds of Liberalism: Natural Law Tradition
Chapter 2: Locke's Liberalism and Natural Rights
Chapter 3: Islamic Natural Law: A Rudimentary Quest for Reason
Chapter 4: Lockean Rights in Islam and Islamic Liberalism
Chapter 5: Is Islamic Liberalism Sufficiently Islamic and Liberal?

Recenzii

A Theory of Impossibility Based on the Lockean Tradition undertakes a challenging task: refuting the possibility of Islamic liberalism. Canbegi argues that the Islamic political tradition lacks the Lockean foundation that underpins Western liberalism. According to Canbegi, 'Islamic liberalism stands only as a juxtaposition of Islam and liberalism; it does not represent something distinct from Islam or liberalism.' This impossibility, he contends, stems from fundamental differences between the Western and Islamic traditions in their conceptions of natural law.
This book warrants attention for two main reasons. First, it boldly challenges the emerging intellectual consensus that supports the compatibility of Islam and liberalism. Second, it transcends practical legal debates by addressing the structural concepts-such as natural law-that define the relationship between these two traditions.