Today's seminary students often come to their graduate work with little or no knowledge of science or theology; yet they most certainly have opinions about evolution, as will their future congregants. How can such students plunge into the whirlpool of controversy that surrounds the heated debates between science and theology? How can they negotiate the often ideological waters of Darwinism, NeoDarwinism, Social Darwinism, Sociobiology, Young Earth Creationism, Intelligent Design, and Theistic Evolution? Here the authors answer these questions, offer a bridge for understanding the inner coherence and passion of each stream of thought, and lead to a constructive proposal: evolution in natural history is part of God's method for carrying the creation from its origin to its consummation in the eschatological new creation.