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Ethnographic Chiasmus: Essays on Culture, Conflict and Rhetoric

Editat de Ivo Strecker
en Limba Engleză Paperback – iun 2011
The essays assembled in this volume are shaped by conditions—both enabling and constraining—that can perhaps best be described as an “ethnographic chiasmus.” This expression refers to the surprise and reversal of position that are characteristic of fieldwork, and it attends to the fact that transcultural understanding comes about as a meeting, touching, or “crossing.” Chiasmus also pertains to the relationship between culture and rhetoric in general. Culture structures rhetoric; rhetoric structures culture. Both are coemergent. In order to elucidate this process, ethnography has to focus on the manifold modes of rhetoric through which culture-specific patterns of thought and action are created.
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Specificații

ISBN-13: 9780870139901
ISBN-10: 0870139908
Pagini: 256
Dimensiuni: 152 x 229 x 28 mm
Greutate: 0.68 kg
Editura: Michigan State University Press
Colecția Michigan State University Press

Cuprins

Contents
Acknowledgments
Introduction: The ethnographic chiasmus
Prologue: Our barjo brought us together! Obituary for Baldambe
Rhetoric in the creation of Hamar culture
‘Face’ and the person
Do the Hamar have a concept of honour?
Speech situations and social control
Michere - How the whipping wand speaks
Political discourse in an egalitarian society
To share or not to share: Notes on authority and anarchy
Lomotor’s talk, or the imperial gerund
Predicaments of war and peace
Temptations of war and the struggle for peace
Rhetoric in the context of war
The genius loci of Hamar
Rhetorics of local knowledge
Meanings and rhetoric of the barjo aela
Magic and the rhetorical will
Mantic and magical confidence: The work of persuasion
Epilogue: What caused Baldambe’s death?
Bibliography
Map: The Hamar and their neighbours
Indexes
Index of themes
Index of dramatis personae
Index of places and peoples
Index of authors

Descriere

The essays assembled in this volume are shaped by conditions—both enabling and constraining—that can perhaps best be described as an “ethnographic chiasmus.” This expression refers to the surprise and reversal of position that are characteristic of fieldwork, and it attends to the fact that transcultural understanding comes about as a meeting, touching, or “crossing.” Chiasmus also pertains to the relationship between culture and rhetoric in general. Culture structures rhetoric; rhetoric structures culture. Both are coemergent. In order to elucidate this process, ethnography has to focus on the manifold modes of rhetoric through which culture-specific patterns of thought and action are created.