Between Worlds: Forging an African Mission Church in Southern Africa: Studies in Christian Mission
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Specificații
ISBN-13: 9789004733695
ISBN-10: 9004733698
Pagini: 300
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.63 kg
Editura: Brill
Colecția Brill
Seria Studies in Christian Mission
ISBN-10: 9004733698
Pagini: 300
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.63 kg
Editura: Brill
Colecția Brill
Seria Studies in Christian Mission
Cuprins
Acknowledgements
List of Illustrations
Note on Sources
Maps
Introduction: the Contexts of Study
1 The American Board in the Gilded Age
1 Capital and Labor
2 The Progressive Movement
2.1 Congregationalists and the Social Gospel Movement
3 The American Board in the Post-Civil War Era
3.1 Protestant America’s Place in World Missions
3.2 The New Foreign Secretary
3.3 The Creation of Women’s Boards
4 American Board Foreign Missions after the Civil War
4.1 More Deputations and Changes in Mission Policy
5 A New Mission to a “Primitive Culture”: Angola
2 Post-Civil War Religious and Educational Narratives in Protestant America
1 Liberal Theology and the Modalities of Modernity
1.1 Transforming Religious Education
1.2 The Andover Controversy
2 Evangelism, World Missions and Empire
2.1 Rejecting Non-Western Indigenous Voices in the Early History of the Ecumenical Movement
3 Christian Organizations in Post-Civil War America
3.1 Youth and Young Adults
4 Holiness Churches, Faith-Based Missions and Naturalized Christianity
4.1 The Holiness Movement and Faith-Based Mission Groups
4.2 A Premillennial Alternative to Postmillennialism
4.3 The Fundamentalist Manifesto
5 The Education of Missionaries Destined for the American Zulu Mission
5.1 Colleges and Seminaries of Choice for Men and Women
6 Living a Christian Life at Oberlin College
6.1 Theology Training and the Religious Life
6.2 Oberlin Towards the End of the Gilded Age
3 Mission, Church and the State in the Late Colonial Era
1 From the Anglo-Zulu War to the Anglo-Boer War
2 The 1906 Poll Tax Revolt and Its Legacy
2.1 African Christians in the Rebellion
3 Missionaries, Africans, Settlers and the Mission Reserves in Natal
3.1 The 1903 Mission Reserve Act
4 Settler Powerbrokers and the Mission Reserves in the Waning Years of British Rule
4 Educating Black Christian Leaders in a Society Governed by Whites
1 Colonial Politicization of African Education
1.1 “Industrial” Education
1.2 Credentialing African Primary Schoolteachers
1.3 A Toothless Missionary Role in African Educational Policy
2 Amanzimtoti Seminary in the Colonial Era
2.1 Phase 1: the First Decade
2.2 Phase 2: a Government-Aided African Boarding School
2.3 Theological Training
2.4 Phase 3: Academic and Industrial Training in the 1880s and early 1890s
2.5 Phase 4: Struggling to Survive
2.6 Phase 5: a New Model for Post-Primary Boarding Schools
3 Amanzimtoti Seminary and the Reform of African Education in Natal
3.1 Teacher Training
4 Crisis and Renewal in Theological Training
4.1 A Temporary Rebirth 1903–1917
5 The Founding and Early History of Inanda Seminary
5.1 A Life of Service to African Education
5.2 Self-Sacrifice, Self-Reliance and Freedom of Choice
5.3 Evangelism and Teaching among the Amabhinca
6 The 1903 Reforms: a New Beginning
6.1 Umzumbe Home
5 African Christians in Search of a World of Their Own
1 Manifestations of Missionary-Sponsored African Socio-Economic and Political Aspirations
1.1 William Wilcox, Cetywayo Goba and Communities of Self-Supporting African Christians
1.2 The Zulu Industrial Improvement Company after 1910
2 Manifestations of African-Sponsored Political Aspirations
2.1 The Ascendancy of John Dube
3 Manifestations of African-Sponsored Religious Aspirations: before the Great Revivals
3.1 Towards a Genuine Dialogue between Mission and Church
4 Manifestations of African-Sponsored Religious Aspirations II: the Great Revivals
4.1 The Holiness Gospel
4.2 Zulu Christian Interpreters
5 Forging a New Life as Zulu Christians in a Church Independent of the Missionaries
5.1 Separatist Church Flashpoint: Table Mountain
5.2 Separatist Church Flashpoint: Johannesburg
5.3 The Creation of the Zulu Congregational Church
5.4 The Future of the ZCC under Shibe
6 A New Identity for African Christians in a Mission-Sanctioned Independent Church
6.1 Natal’s Political Leaders Force the Mission to Exercise Control Over the Church
6.2 A Government-Sanctioned Name for the Church
7 Unintended Consequences: Another Church Schism
7.1 The Future of Churches Remaining Loyal to the American Board
6 A New Mission-Church Outreach Project: The East Central Africa Mission
1 The Ndebele Kingdom
2 The Gaza Kingdom
2.1 European Protestant Missionaries
2.2 The Portuguese
3 Plotting New Ministries outside South Africa
3.1 An Attempt to Rekindle an Ndebele Ministry
3.2 Portuguese East Africa
4 The East Central Africa Mission at Inhambane: the Missionaries
4.1 Black and White American Missionaries
4.2 Zulu Missionary “Volunteers”
5 The East Central Africa Mission at Inhambane: the Indigenous African Communities
5.1 The Creation of a Christian Community at Kambini
5.2 The Creation of a Christian Community at Mongwe
5.3 Crossing Sexual Boundaries
6 The East Central Africa Mission in Rhodesia
6.1 Racial Attitudes in the Rhodesia Mission
6.2 The Beginnings of an Indigenous Ndau Ministry
6.3 An African-Initiated Church on Delagoa Bay
7 Changing Power Dynamics in the ECAM’s Rhodesia Mission
7.1 A New Alliance with the Beira Ministry
8 Forging an Indigenous Congregational Ministry in the Old Gaza Kingdom
8.1 Congregationalists Among the Tsonga Christians in Southern Mozambique
8.2 Congregationalists among the Ndau Christians in Southern Mozambique
7 Towards a Secularized, Urban Ecumenical Ministry in South Africa
1 Defining the Boundaries of Mission and Church in Durban
1.1 Mission-Church Collaboration
1.2 Mission Welfare Initiatives for African Women in a Segregated Environment
1.3 A Decidedly Different Kind of Urban Ministry
2 Modern Medicine in a Traditional Society: the Medical Mission in Durban
2.1 The Era of Burt Bridgman and John Nembula
2.2 The Era of James and Margaret McCord
2.3 Training the First African Nurses
3 An Urban Ecumenical Ministry for Mission and Church in White-Ruled South Africa
3.1 Translation Wars in Revising the Zulu Bible
3.2 Mission and Church from Segregation to Apartheid
Index
List of Illustrations
Note on Sources
Maps
Introduction: the Contexts of Study
1 The American Board in the Gilded Age
1 Capital and Labor
2 The Progressive Movement
2.1 Congregationalists and the Social Gospel Movement
3 The American Board in the Post-Civil War Era
3.1 Protestant America’s Place in World Missions
3.2 The New Foreign Secretary
3.3 The Creation of Women’s Boards
4 American Board Foreign Missions after the Civil War
4.1 More Deputations and Changes in Mission Policy
5 A New Mission to a “Primitive Culture”: Angola
2 Post-Civil War Religious and Educational Narratives in Protestant America
1 Liberal Theology and the Modalities of Modernity
1.1 Transforming Religious Education
1.2 The Andover Controversy
2 Evangelism, World Missions and Empire
2.1 Rejecting Non-Western Indigenous Voices in the Early History of the Ecumenical Movement
3 Christian Organizations in Post-Civil War America
3.1 Youth and Young Adults
4 Holiness Churches, Faith-Based Missions and Naturalized Christianity
4.1 The Holiness Movement and Faith-Based Mission Groups
4.2 A Premillennial Alternative to Postmillennialism
4.3 The Fundamentalist Manifesto
5 The Education of Missionaries Destined for the American Zulu Mission
5.1 Colleges and Seminaries of Choice for Men and Women
6 Living a Christian Life at Oberlin College
6.1 Theology Training and the Religious Life
6.2 Oberlin Towards the End of the Gilded Age
3 Mission, Church and the State in the Late Colonial Era
1 From the Anglo-Zulu War to the Anglo-Boer War
2 The 1906 Poll Tax Revolt and Its Legacy
2.1 African Christians in the Rebellion
3 Missionaries, Africans, Settlers and the Mission Reserves in Natal
3.1 The 1903 Mission Reserve Act
4 Settler Powerbrokers and the Mission Reserves in the Waning Years of British Rule
4 Educating Black Christian Leaders in a Society Governed by Whites
1 Colonial Politicization of African Education
1.1 “Industrial” Education
1.2 Credentialing African Primary Schoolteachers
1.3 A Toothless Missionary Role in African Educational Policy
2 Amanzimtoti Seminary in the Colonial Era
2.1 Phase 1: the First Decade
2.2 Phase 2: a Government-Aided African Boarding School
2.3 Theological Training
2.4 Phase 3: Academic and Industrial Training in the 1880s and early 1890s
2.5 Phase 4: Struggling to Survive
2.6 Phase 5: a New Model for Post-Primary Boarding Schools
3 Amanzimtoti Seminary and the Reform of African Education in Natal
3.1 Teacher Training
4 Crisis and Renewal in Theological Training
4.1 A Temporary Rebirth 1903–1917
5 The Founding and Early History of Inanda Seminary
5.1 A Life of Service to African Education
5.2 Self-Sacrifice, Self-Reliance and Freedom of Choice
5.3 Evangelism and Teaching among the Amabhinca
6 The 1903 Reforms: a New Beginning
6.1 Umzumbe Home
5 African Christians in Search of a World of Their Own
1 Manifestations of Missionary-Sponsored African Socio-Economic and Political Aspirations
1.1 William Wilcox, Cetywayo Goba and Communities of Self-Supporting African Christians
1.2 The Zulu Industrial Improvement Company after 1910
2 Manifestations of African-Sponsored Political Aspirations
2.1 The Ascendancy of John Dube
3 Manifestations of African-Sponsored Religious Aspirations: before the Great Revivals
3.1 Towards a Genuine Dialogue between Mission and Church
4 Manifestations of African-Sponsored Religious Aspirations II: the Great Revivals
4.1 The Holiness Gospel
4.2 Zulu Christian Interpreters
5 Forging a New Life as Zulu Christians in a Church Independent of the Missionaries
5.1 Separatist Church Flashpoint: Table Mountain
5.2 Separatist Church Flashpoint: Johannesburg
5.3 The Creation of the Zulu Congregational Church
5.4 The Future of the ZCC under Shibe
6 A New Identity for African Christians in a Mission-Sanctioned Independent Church
6.1 Natal’s Political Leaders Force the Mission to Exercise Control Over the Church
6.2 A Government-Sanctioned Name for the Church
7 Unintended Consequences: Another Church Schism
7.1 The Future of Churches Remaining Loyal to the American Board
6 A New Mission-Church Outreach Project: The East Central Africa Mission
1 The Ndebele Kingdom
2 The Gaza Kingdom
2.1 European Protestant Missionaries
2.2 The Portuguese
3 Plotting New Ministries outside South Africa
3.1 An Attempt to Rekindle an Ndebele Ministry
3.2 Portuguese East Africa
4 The East Central Africa Mission at Inhambane: the Missionaries
4.1 Black and White American Missionaries
4.2 Zulu Missionary “Volunteers”
5 The East Central Africa Mission at Inhambane: the Indigenous African Communities
5.1 The Creation of a Christian Community at Kambini
5.2 The Creation of a Christian Community at Mongwe
5.3 Crossing Sexual Boundaries
6 The East Central Africa Mission in Rhodesia
6.1 Racial Attitudes in the Rhodesia Mission
6.2 The Beginnings of an Indigenous Ndau Ministry
6.3 An African-Initiated Church on Delagoa Bay
7 Changing Power Dynamics in the ECAM’s Rhodesia Mission
7.1 A New Alliance with the Beira Ministry
8 Forging an Indigenous Congregational Ministry in the Old Gaza Kingdom
8.1 Congregationalists Among the Tsonga Christians in Southern Mozambique
8.2 Congregationalists among the Ndau Christians in Southern Mozambique
7 Towards a Secularized, Urban Ecumenical Ministry in South Africa
1 Defining the Boundaries of Mission and Church in Durban
1.1 Mission-Church Collaboration
1.2 Mission Welfare Initiatives for African Women in a Segregated Environment
1.3 A Decidedly Different Kind of Urban Ministry
2 Modern Medicine in a Traditional Society: the Medical Mission in Durban
2.1 The Era of Burt Bridgman and John Nembula
2.2 The Era of James and Margaret McCord
2.3 Training the First African Nurses
3 An Urban Ecumenical Ministry for Mission and Church in White-Ruled South Africa
3.1 Translation Wars in Revising the Zulu Bible
3.2 Mission and Church from Segregation to Apartheid
Index