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Gender and Heresy: Women and Men in Lollard Communities, 1420-1530 (The Middle Ages Series)

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en Limba Engleză Paperback – December 1995
Shannon McSheffrey studies the communities of the late medieval English heretics, the Lollards, and presents unexpected conclusions about the precise ways in which gender shaped participation within the movement. While much recent scholarship has contended that heresies offered medieval women opportunities for religious and social expression that they could not find in orthodoxy, Gender and Heresy demonstrates that the Lollard movement provided no such outlet. Within Lollardy, challenges to orthodoxy did not lead to questioning of dominant medieval gender categories. McSheffrey examines the archival and printed sources for the later Lollard communities to analyze the activities, relationships, and beliefs of the individuals who made up these groups. Her study emphasizes how complex interactions between socioeconomic status, gender identities, and religious culture shaped participation in religious movements.
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Specificații

ISBN-13: 9780812215496
ISBN-10: 0812215494
Pagini: 276
Dimensiuni: 154 x 229 x 18 mm
Greutate: 0.45 kg
Editura: University of Pennsylvania Press
Seriile The Middle Ages Series , Middle Ages

Locul publicării: United States

Notă biografică

Shannon McSheffrey is Associate Professor of History at Concordia University in Montreal and author of three other books, including Marriage, Sex, and Civic Culture in Late Medieval London, also available from the University of Pennsylvania Press.

Textul de pe ultima copertă

Shannon McSheffrey studies the communities of the late medieval English heretics, the Lollards, and presents unexpected conclusions about the precise ways in which gender shaped participation within the movement. While much recent scholarship has contended that heresies offered medieval women opportunities for religious and social expression that they could not find in orthodoxy, Gender and Heresy demonstrates that the Lollard movement provided no such outlet. Within Lollardy, challenges to orthodoxy did not lead to questioning of dominant medieval gender categories. McSheffrey examines the archival and printed sources for the later Lollard communities to analyze the activities, relationships, and beliefs of the individuals who made up these groups. Her study emphasizes how complex interactions between socioeconomic status, gender identities, and religious culture shaped participation in religious movements.